Sunday, 26 November 2017

Christ the King Holy Ascension, Settle 26.11.17

The 22nd verse of the first chapter of the letter of St Paul to the Ephesians: God has put all things under Christ’s feet.

Page 84 of Tom Twisleton’s poems (read from Tom’s poem book) in the Craven dialect:

Come unto Jesus, all ye who are weary,
Heavily laden, down-hearted, distress’d,
If the journey be rough, and the pilgrimage dreary,
Then come unto Jesus - He promises rest.

On Life’s rugged path, toil unaided no longer,
With your sorrows untold, and your sins unconfess’d;
Cast the weight of your burden on One who is stronger,
And come unto Jesus - He promises rest.

He debars not the poor, He excludes not the lowly,
All who earnestly seek, He will gladly receive;
He is loving and merciful, truthful and holy;
And His rest is for all who repent and believe.

Amen - I could sit down!  My first cousin twice removed has preached in rhyme as good a sermon as you could preach on the Feast of Christ the King.

I won’t sit down just yet - but the rest of what I say won’t add anything to those deeply Christian sentiments of local bard Tom Twisleton. The sentiments have stayed somewhat hidden so far over this weekend celebration of his Centenary so it's good to quote them in Settle’s pulpit. They were written for a local pulpit, Zion’s most likely, though Tom was friendly with a Vicar of Giggleswick in his day.


He’d been baptised in Giggleswick Church shortly after his birth in 1845 but his funeral in 1917 was conducted by a Free Church minister from his last home in Burley where he’s buried in God’s Acre cemetery. His life story is a reminder of Christian diversity and spur towards repairing fractures within the body of Christ that hinder our mission.

Tom Twisleton’s poems have been at the centre of this weekend in which the parish Church has partnered Settle Stories, the Museum of North Craven at the Folly, Craven District Council and the Heritage Lottery Fund in a celebration of dialect and poetry at the end of a year in which young people have given the lead. We obtained funding through Settle Stories for a heritage project officer in the person of Hazel Richardson. There’s a Centenary book for Tom about to be published which I commend to you, in which I provide the Foreword and, alongside the young people’s poems my own Ode to Tom which centres on the topical subject of Truth-telling. I read it in Church yesterday at Tom’s Memorial Service and there are take away sheets with it on at the back of Church.

I wouldn’t be in this pulpit speaking on Christ the King, not to mention cousin Tom, without the example and prayers of my father, Greg Twisleton, buried in the Churchyard and my mother, Elsie. Greg was born in 1900 above his parents shop near Car and Kitchen in the marketplace and knew Tom when he was a lad. Elsie was born in Hellifield, influenced by the parish priest Christian scholar Ernest Evans, who baptised me, and dedicated his book A Reason for the Faith to Elsie’s family. Later on both Elsie and I were impacted by Ernest’s friend, Hilary’s predecessor as Vicar, Fr Eric Ashby of blessed memory. Formerly a pillar of this Church Elsie, now 95, moved to Sussex in 2010. She lived first with Anne and I at Horsted Keynes and then, since 2013, at St Anne’s Convent home in Burgess Hill near our own retirement home in Haywards Heath. I have a short greeting from her to play for you recorded two weeks ago for the Twisleton family reunion yesterday at the Royal Oak, and for her friends here at Holy Ascension. It will be uploaded later to the Back in Settle Facebook group which now has 2400 members, almost as big as the population! Here she is to speak to you: (Play clip on iPad Pro)

As the oldest of the local Twisleton clan so to speak it is a great pleasure to be able to speak to you all on this Tom Twisleton Centenary weekend with the aid of modern technology. Being part of this community of Settle and Giggleswick was a very good time in my life. Happily married to Greg for nearly 30 years I know the importance of family celebrations and I’ve always valued Tom Twisleton’s poems. I regret not being with you in person but look forward to keeping in touch. May you all have a safe trip home and share future blessings. Elsie Twisleton.

Now back to St Paul and Christ the King. God has put all things under Christ’s feet.

Jesus is Lord – three words sum up the Christian faith.

Jesus is Lord.  The carpenter born in Nazareth who shows the world the love, truth and power of God – he is Lord. It is his name that brings heaven to earth and earth to heaven.

Secondly Jesus is Lord.  A human life of 33 years lived at the start of our era continues the same yesterday, today and for ever through the power of an indestructible life (Hebrews 7v16b).

Thirdly Jesus is Lord which means he is right above all that is or has been or will be.  Jesus is God’s final word to humankind. He is also to be the very last word over all each one of us.
                                                                                                               
This is what it means to believe in Jesus seated at the right hand of the Father who has put all things under the feet of Christ his Son. In Jesus a human being lives over all things in God.  Nothing gives more hope for the human race this. Here is the place heaven and earth come together.
As Pascal said Jesus Christ is the centre of all, and the goal to which all tends.

Or, moving the challenge of Jesus closer to the soul, Thomas Merton writes: As a magnifying glass concentrates the rays of the sun into a little burning knot of heat that can set fire to a dry leaf or a piece of paper, so the mystery of Christ in the Gospel concentrates the ray of God's light and fire to a point that sets fire to the spirit of man.

Paul’s prayer in Ephesians 1v17-19 is mine and yours on this morning’s Feast of Our Lord Jesus Christ the Universal King: I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.

Tom Twisleton again - his ‘Poetical Finish to a Sermon’, verses written at the request of the Preacher based on Matthew 11:28 ‘Come unto me all ye that are weary and heavy-laden and I will give you rest’:

Come unto Jesus, all ye who are weary,
Heavily laden, down-hearted, distress’d,
If the journey be rough, and the pilgrimage dreary,
Then come unto Jesus - He promises rest.

On Life’s rugged path, toil unaided no longer,
With your sorrows untold, and your sins unconfess’d;
Cast the weight of your burden on One who is stronger,
And come unto Jesus - He promises rest.

He debars not the poor, He excludes not the lowly,
All who earnestly seek, He will gladly receive;
He is loving and merciful, truthful and holy;
And His rest is for all who repent and believe.

Thursday, 2 November 2017

All Souls Day at St Bartholomew's Brighton 2017

The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. (John 5:25)

Our Lord is speaking here and now to us and all disciples. As disciples we open our hearts to his presence in word and sacrament and gain life, life in its fullness. That life comes to us here and now, as his free gift, and it sustains a spiritual resurrection only mortal sin can quench.

Moving on in today’s Gospel from the first to the last verses, from John Chapter 5 verse 25 on to verses 28 and 29:  The hour is coming, in the which all that are in the graves shall hear his voice: and shall come forth, they that have done good, unto the resurrection of life: and they that have done evil, unto the resurrection of damnation.

Our Lord is speaking now of what is to come, of the physical resurrection, where his work as Saviour will be completed by his work as Judge.

Human beings will experience two judgements, first an individual judgement at the moment of death and second the general judgement which completes the first. At this Last Judgement on the day of Christ’s Return our individual destinies will be woven into those of all people and of the cosmos itself.

Hope in the face of that judgement is built on both the first and middle verses of today’s Gospel.

If, in the deadness of your soul, you’ve heard the voice of the Son of God you’ve experienced a coming to life in your soul and you don’t need to fear death and judgement. There is no condemnation for those who are in Christ Jesus (Romans 8:1).

Then, reading the middle two verses of the Gospel, as the Father hath life in himself, so hath he given to the Son to have life in himself: and hath given him authority to execute judgement also, because he is the Son of Man. You might think God would see his Son’s suitability to judge the world in his being his Son, the Son of God but, no, in a phrase quite astonishing we’re told it’s his being Son of Man that fits him for that task. The Son is equipped to preside at the Last Judgement not because of his divinity but on account of his humanity.

You and I won’t be judged by the unthinkable standard of God but by the standard of humanity seen in Jesus Christ. Hence two beautiful verses that leap out from the awesome text of the Dies Irae of Requiem Mass:

Think, kind Jesus, my salvation caused thy wondrous incarnation:
leave me not to reprobation.

Faint and weary thou hast sought me: on the Cross of suffering bought me:
shall such grace be vainly brought me?

On All Souls Day the Dies Irae together with our black vestments sober us to face up to the enormity of death and judgement. The Epistle and Gospel remind us of grace, that death and favourable judgement for Christians have passed already which is the greatest good news. What could be better news than that we celebrate this evening? The only meaningful thing in life is what conquers death, and not what but Who!

Let the saintly Bishop John Austin Baker have the last word: I rest on God, who will assuredly not allow me to find the meaning of life in his love and forgiveness, to be wholly dependent on him for the gift of myself, and then destroy that meaning, revoke that gift. He who holds me in existence now can and will hold me in it still, through and beyond the dissolution of my mortal frame. For this is the essence of love, to affirm the right of the beloved to exist. And what God affirms, nothing and no-one can contradict.