St Edward, Burgess Hill Trinity 5 (16C) 17th July 2022

 

   

Martha and Mary – who chose the better part?

Our Lord’s commending Mary is a clear statement that contemplation beats activism. Not that practical work, of which St Martha is patron, has no place, only such work shouldn’t eclipse the priority of resting in the Lord.

The preacher’s danger - my danger especially - is Mary’s. In thinking out and handing on what should be we priests run more risk of neglecting to act out our faith in good works. As if saying what’s right is complete without doing it. So many scriptures warn how faith without works is like a flabby muscle needing strengthening by exertion.

Our Lord’s favouring Mary is less of a challenge to Christian thinkers and contemplatives than to Christian activists who forget to root their good works in prayer. It's an English heresy - Christianity is doing good, as if that were unique to Christianity. When we abide in God, God abides in us, steering our lives towards fruitful action, action that points people back to him

God desires mortals to have intimacy with himself - this is the central truth of Christianity.

I wonder if you saw on television the first pictures from the new James Webb Space Telescope? What beauty! Yet even with binoculars or naked eyes we can look up in awe at the night sky, discovering facets of the moon and planets and stars beyond these.  We look up at them and think, the God who made the immensity of the cosmos desires intimacy with mortals!

We heard in the epistle from Colossians of the majesty of Christ ‘in [whom] all things in heaven and earth were created…’ (Colossians 1v15-28)

In the Gospel His Majesty, Our Blessed Lord, addresses us through his rebuke to a dear friend: 

‘Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her’ (Luke 10v42)

God desires to have union with us, intimate union, heart to heart.

Today’s scripture ponder the majesty and yet the availability of God.

How is this intimacy brought to us?

On God’s side by the gift of the Spirit - on our side, we receive his friendship by humility and expectancy.

On God’s Side - how can God be one with us? The Maker of the stars hold me close, answer my prayers, guide me, free me from fear, heal me, forgive me? God is after all different.

The answer is by the Holy Spirit who is God and who through Christ brings God in his fullness to fill my heart. 

The ocean is no less for filling a pool. So it is with God, as St Paul explains to the Corinthians: ‘the Spirit searches the depths of God… (and) we have received the Spirit… who… interprets spiritual truth’ (1 Corinthians 2:10)

On my side intimacy with God is established as a gift that is welcomed. 

How? 

By humility and by expectancy… the two balancing Christian virtues commended by St. Francis de Sales.

To be humble like its etymology ‘humous - of the earth’ is readiness to see our nothingness before God and our less than nothingness through sin.

 

Humble and, besides that, expectant on God, confident in God. 

St. Therese of Lisieux lived as a nun in the late 19th century when she pondered the invention of the electric lift. We have her Story of a Soul, a Christian classic, read with profit across Christian traditions, first commended to me by a Baptist minister. In her story Therese tells of her confidence God would make her a Saint. As surely as we enter an electric lift to be raised effortlessly to great height we can put our whole life into God’s hands seeking to be made holy. This is her so-called Little Way.

Intimacy with God is God’s gift by his Spirit. It is welcomed by humility and expectancy.

The eucharist is the great parable and seal of all of this...here God gives his Spirit, his own Life, par excellence… here we come empty-handed, in total humility before the Lord and yet with expectancy...

‘Lord I am not worthy...but only say the word’

Ronald Rolheiser in his book ‘Forgotten among the Lilies’ writes: ‘Perhaps the most useful image of how the Eucharist functions is the image of a mother holding a frightened, tired and tense child. In the eucharist God functions as a mother. God picks us up; frightened, tired, helpless, complaining, discouraged and protesting children, and holds us to her heart until the tension subsides and peace and strength flow into us’

Such is the intimacy we are privileged to share this morning and day by day in the Lord’s Presence.

‘There is need of only one thing. Mary has chosen the better part, which will not be taken away from her’ Luke 10.42

‘He who eats my flesh and drinks my blood lives in me and I live in him’ John 6.56

St Mary, Balcombe Trinity 4 (15C) 10.7.22

 

No other religion puts such a store on love. We are clear in principle - the Beatles put it right: ‘All you need is love’. Unfortunately Christianity as a movement over 20 centuries has fallen short of that principle. Though we’ve built hospitals and schools, framed laws to protect human rights and raised up saints through those centuries, Christianity has also seen crusades, cruelty and a degree of abuse in the name of Christ. As GK Chesterton wrote, defending our Faith, ‘The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried’. It's important we take that point as Christians whilst not being deterred in aspiring to live our faith as best we can with the assistance of the Holy Spirit. 

There are few bible passages that spell out practical love as clearly as the one we just heard, Luke 10:25-37, the Parable of the Good Samaritan. In the story we need to know that in age old Jewish tradition, linked to hygiene, touching a corpse led to ritual defilement so the Priest and Levite were actually doing right by their law. The Samaritan who wasn’t a Jew followed a higher law, that of love. His action illustrates love as not so much an ideal but a task. It’s not just benevolence let alone tolerance but doing concrete acts for people in concrete need. Our Lord turns the lawyer’s question who is my neighbour? back on him by the question which of these three was a neighbour, or in another translation, proved neighbour to the man who fell into the hands of the robbers? 

Loving your neighbour in Jesus’s book doesn’t mean loving some but not loving others. It means loving all, good and bad. This teaching was acted out when Jesus died outside the walls of Jerusalem. 

The Christian vision of love links to a God of love who acts concretely to serve and save outsiders so that Jesus Christ’s last conversation was with the thieves crucified with him outside Jerusalem. To the generous one he said words in Luke 23:43 believers will joyfully accept on our deathbeds: Today you will be with me in paradise. 

I must leave you to work out for yourself the relevance of today’s scripture to the elements of xenophobia sweeping through the world, Britain included. Can there ever be outsiders so far as God’s concerned? Can we trust a nationalism that falls short of the deep British sense of fair play and inclusion, itself built from 1500 years of Christianity? 

We want a society that doesn’t just tolerate difference but which respects those who’re different. Building respect is costly in time and trouble. It refuses to pass by on the other side especially when it comes to the disadvantaged. The Samaritan exemplifies this in the concrete tasks he took on. When he saw him, he was moved with pity. Then, from the heart’s motivation, followed these concrete tasks. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.”  The hospitality offered in Balcombe to Ukrainian refugees is a vivid example of where many villagers are coming from in their readiness to give practical service to people at the sharpest end of the war in Europe. 

We come to Church to join the angels, as the Glory to God and Holy, holy, holy chants affirm, in looking forward to the certainty of heaven. Our Sunday celebrations lift us up beyond the changes and chances of life, the hardships we bear in love, to the certain, all embracing love of God that will be ours in heaven with the angels and saints. ‘All you need is love’.

We come to Church to worship God and bathe in his love through word and sacrament, prayer and fellowship which builds us up. Church is a temple more than a preaching house but it is both. When we hear the word, offer ourselves in Christ’s Sacrifice and receive his body and blood we are the better equipped to love. The Holy Spirit comes again and again in prayer and worship. Through reading the Bible we’re further strengthened since there’s no word of God without power. 

It’s hard to love – in our own strength. It’s hard to persevere through tribulations small or great. The story of the Good Samaritan awakens us to God’s vision of what it is to love, a vision to be written on our hearts. The word of God this morning has reminded us of the task of love and how respect triumphs over mere tolerance in a Christian culture. The worship ahead brings love’s supply to help that, through Holy Communion, through the grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit.

It’s my prayer for all assembled that we experience that love more fully through daily prayer, Sunday worship, reading the Bible, serving others and regular reflection upon our need for God and for one another as God’s people. ‘All you need is love’. 

Holy Trinity, Cuckfield Wed 6 July Eucharist SS Thomas More & John Fisher

In 2004 during the Week of Prayer for Christian Unity I went to the Tower of London for Evensong in the Chapel Royal during which a framed description of the life of Bishop John Fisher was dedicated to hang close to his tomb there.

It was a homecoming. On 22 June 1535 after 14 months imprisonment John Fisher left his prison to be executed - I quote - ‘glad to die for the truth of Christ’s Catholic Faith’. Earlier he had been made a Cardinal, something that did not help his cause. Henry VIII scornfully commented ‘let the Pope send him a hat – I will so provide that whoever wears it shall soon have no head to set it on’. 

Five centuries later we witnessed the solemn act of welcoming a Cardinal back to the Tower. A congregation of 200 packed into the Chapel Royal at The Tower saw Richard Chartres, Bishop of London embrace the Cardinal Archbishop of Westminster over the tomb of the martyr Cardinal after the two bishops had jointly dedicated the memorial.

Bishop Chartres went on to remind us that true ecumenical dialogue involves facing up to the different perceptions of history. Addressing a largely Roman Catholic congregation he admitted the ‘fascinating yet terrifying’ reality of King Henry VIII whilst affirming the continuity of the Church in England through the troubled period that included Fisher’s courageous martyrdom along with that of Thomas More with whom he shares today’s commemoration. 

Richard Chartres praised both the courage and discernment of Fisher ‘miscast as an unbending champion of an old order’ though himself a vigorous reformer as Bishop of Rochester. Saint John Fisher had no time for externals and peripherals. He discerned and concentrated on what were to him and to many essential issues. This led him to witness the parallel between the incarnation and the real presence in the Eucharist as expounded in John 6 and also to champion the ecumenical role of the Papacy. On account of these convictions held so courageously Fisher was unable to accept the Act of Supremacy for which he was sentenced to death.

I remember the then Cardinal, Cormac Murphy-O’Connor, praising the generosity of spirit exemplified by the ecumenical hospitality of that day. The forces bringing about disunity in the 16th Century, as today, reflect sin and pride as well as the failure to witness to the truth by living it out. Nevertheless the road of ecumenism whose end is unity, is one way – there is no exit, only completion. The Cardinal warned us against letting perfection become the enemy of that of which we are capable, a comment exemplifying an almost Anglican way of thinking. As Holy Trinity knows well we are schooled in live and let live, be our formative influence sacramental or evangelical, catholic or sacramental, liberal or conservative in churchmanship.

As we look towards the Lambeth Conference later in the month St John Fisher and St Thomas More are a reminder of how the well being of Christianity rests on a generous response to the movement of the Holy Spirit - as shown in that service - and upon the courage of those in dialogue to speak the truth. Bishop Chartres invited us to reflect ourselves on the question ‘what are we as Christians prepared to die for?’ and went on to say that answering this question involves discerning occasions when we need the courage to say ‘No’ as both men did faced with the bullying of King Henry. That courage is now celebrated by their place in the Calendar of Saints of both the Anglican and Roman Catholic Churches.

Today’s saints are an unfashionable reminder of the Church’s most powerful resource which is holiness, the courage associated with it and its foundation in truth. Our days are different to those of John Fisher, our stresses and strains as Christians, real as they are, seem a long way from those experienced by a martyr saint in the Tower of London. Nevertheless the issues of keeping our nerve and the courage of our convictions whilst remaining gracious seem as real for Christians in England today as they have ever been. They are also issues that demonstrate how much we need one another as Christians and as ecclesial communities – the power of apathy and unbelief around us seem too strong for our churches to tackle alone. 

Father, we pray for the visible unity of Christ’s Church. Mindful of past sin and division we pray with your Son, ‘that we may all be one. As you, Father, are in your Son and he is in you, may we also be in you, so that the world may believe that you have sent your Son, Jesus Christ’. Give wisdom to Justin our Archbishop and the Lambeth Conference, Pope Francis, Patriarch Bartholomew and leaders of the Evangelical Churches. Lord, hear us…

We echo, Lord, the prayer and aspiration of the book of Revelation, that ‘the kingdom of this world become the kingdom of our God and of his Christ’ as we recall the varies troubles the world faces, especially in Eastern Europe. Give world leaders courage, prudence and integrity at the prayer of John Fisher and Thomas More. Lord, hear us…

Lord we pray for our Church in its pastoral vacancy, especially for the Churchwardens and priests helping out. Grant heavenly wisdom to Bishop Martin and all involved in the appointment of a faithful priest to serve here in Holy Trinity in succession to Fr Michael. Lord, hear us…

St Bartholomew, Brighton 14C 3rd July 2022

 

The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest Luke 10:2

The French have a military saying ‘reculer pour mieux sauter’ – retreat, coil up, draw back in order to better jump forwards.

Each Sunday St. Bartholomew’s has work ahead, Gospel work, and she needs our labour – so we need to prepare, to get ready. 

The Lord appointed seventy-two others and sent them out ahead of him in pairs..

There’s work ahead. We need to prepare, ‘reculer’, to draw back somewhat into ourselves, to retreat before attempting an advance for God in our community

Two thoughts first on ‘reculer’, on retreat – and they are about seeking deeper humility and confidence in God.

Then two thoughts on ‘sauter’, on jumping forwards – the need to work at prayer and invitation as joint scissor blades that will cut a way ahead for us.

First then thoughts about how we might need to ‘coil up’ in readiness for effective outreach. St Francis de Sales taught two essential virtues for Christians which we are always in need of deepening.  They are humility and confidence in God.

1. Humility

To go into ourselves, ‘reculer’ must be about deepening our humility as individuals and as a Church.

Don’t you feel humbled at the very idea of mission?  Who are we to commend Almighty God to folk at a time when religion to many people is more source of evil than good?

Who are we to tell Brighton it needs Our Lord? 

Good thinking – our greatest resource for mission as Christians must be humility, a sense of our own inadequacy.

The more we’re aware of God’s mercy to us in all humility, the more we’re able to reflect it towards others – and the more affinity we have with our fellow human beings.

Just as our flesh literally weighs us down there’s a gravitational field of self-centredness that makes human life without God the burden it is. When we discover mercy we discover our nothingness and our less than nothingness through sin. [Picture from ‘Gravity’ film promotion]

It is precisely in owning that nothingness in the virtue of humility that we grow wings that lift us away from self towards God and neighbour.

Freed more and more from taking ourselves so seriously we take flight. Here supremely at Mass, week by week, is a school of humility. We’re humbled by an ever-fuller vision of God in his magnificence and mercy – and we indeed take flight.

2. Confidence in God

A second virtue for us to work on is confidence.

By confidence I mean confidence in God and not self-confidence. To ‘coil up’ and gain energy as Christians preparing to spring forwards we need to renew a different sort of confidence – confidence in God.

God, Almighty God, is far worthier of our trust than we will ever believe on this earth. 

Through our occasional study groups, through our forthcoming pilgrimage, through our own reading about the faith or through conversations with one another including our priests we build confidence in Our Lord, his promises and his possibilities so as to be in a better position to bring in the new Church members we hope to see in St. Bartholomew’s.

We need confidence in God coupled to humility – it is this combination that resources us for outreach. Our admission we’re nothing before God saves us from being presumptuous in witnessing to others. Our confidence that God desires to be everything to us and to everyone balances this and helps put spring in our steps as we commend Christian Faith.

Lastly two thoughts on ‘sauter’, on jumping forwards – the need to work at prayer and invitation.

3.  Prayer

These two things - prayer and invitation are like two powerful blades in a scissor action lying ahead for St. Bartholomew’s as we work for yet more effective outreach.

As Hallesly wrote: ‘It is by prayer that we couple the powers of heaven to our helplessness ...the powers which can awaken those who sleep in sin and raise the dead, the power which can capture strongholds and make the impossible possible’.

Thousands around us are living and dying without Christ and we want them to discover a purpose for living and a reason for dying - the very purpose and reason we have as Christians here at St. Bartholomew’s. As today’s Gospel implies we’re called to act - you are called to act.

I am asking you each day to pray for the growth of the Church mentioning particular individuals known to you upon whom you desire God’s richest blessing. It may be a matter of praying the Our Father slowly, ‘Thy Kingdom come in Brighton, in Sussex, in the life of my friends, or of taking up afresh the parish monthly intention sheet, or of saying a prayer of our own like, ‘Lord Jesus draw her to Yourself with a special intention for particular friends.

We have an ongoing Mission -  and you and I are on its executive Committee - we are to act - by the prayer we offer day by day and by the invitations we give out to our friends for special events, especially special events at Church like next month’s patronal festival - I’m making a phone call to someone who’s lapsed about that.

4.  Invitation

Invitations for people to join in some of our events requires forethought.  The idea of inviting folk must be around as we make new friends or as we relate to our existing friends and family members. We need a whole attitude of ‘invitation’, to make ourselves, or let the Holy Spirit make us more and more a living ‘invitation’ to meet with Our Lord and his Church

Both our prayer and our invitation require a right attitude, one of wholeheartedness.

So we move back from ‘sauter’ to ‘reculer’, from planning our advance to planning the right sort of preparation. 

Do you think it is the will of Our Lord for his Church to grow? Today’s Gospel says yes, it is!

Do you think we at St. Bartholomew’s have something the friends we are called to pray for are missing out on?

We need to believe this if our prayer and our invitations are to be wholehearted.

Let me put it the other way around. How will you feel when the friend or neighbour you are going to pray for comes with you to Church? Will you feel embarrassed? If so, why should you feel so? 

Is the celebration of your own faith helpful to your human and social flourishing? How good is the gospel to you - good enough to be worth sharing? Or is your faith something private, something weird and wonderful, special for Sundays but nothing you would dare to trouble your friends and neighbours with?

May the Lord touch us this morning as we welcome Him in the Blessed Sacrament - touch us in our heart of hearts, so we can touch others for him! God refresh in us the purpose for living and the reason for dying given to us in our Risen Lord. As God is so near to us may he make himself near to all whom we entrust to him in the weeks ahead. 

The Gospel is good! This Church is a place of purpose in a confused world, a place of belonging in a lonely world. May more belong here with us to Jesus!

Giggleswick School evening service 26 June 2022

I’m so pleased to be back in Chapel as an OG. 

If Giggleswick helped make me what I am, Chapel and the Chaplain - in my day Mr Curtis - were key. I’m grateful to Mr Womack and the Head for renewing the invitation to share with you all this evening.

First I want to hear from you. Put your hand up if you are involved in or saw Charlie and the Chocolate Factory?

What do you think was the moral of the story? Have a think about it. 

Put your hand up if you’ve got thoughts to share. Feedback

Roald Dahl’s novel and its adaptations - the film, play and musical - contain truth found in folktales from across the world. Charlie - poor, unlucky yet kind and likable - is rewarded, whilst other children who represent vices are punished. The message is “Don’t be like them, be like Charlie.”  Another is “Bad parenting makes bad children”.

The moral I picked up from Roald Dahl’s tale full of delicious chocolate is: ‘Be good’.

‘Be good’ - this familiar parental greeting is the strap line of our scripture and my message this evening. ‘The good person out of the good treasure of the heart produces good’ (Luke 6:45).

I’m a writer and broadcaster. Over lockdown I prepared a book called Pointers to Heaven and a radio series of the same name. Both start with Mrs Foster, the lady across the road from our family home who stepped in to care for my brother and I when my parents were hard pressed. She exuded goodness and that fascinated me.

I remember the warmth of her smile. Through it her face became a pointer beyond herself to something more enduring. Allied as it was to her practical help offered to us seemingly at the drop of a hat, Mrs Foster pointed to a reason and purpose beyond herself. 

Her self-forgetfulness was my first spiritual teacher. Her visits underlined goodness to me in such a way that I couldn’t see it as other than a gift much to be desired. 

When she smiled down at me in my mishaps I felt uplifted. Facing her, to own up to wrongdoing, seared my soul because I was made aware of my own lack of goodness and how that hurted her.

People don’t get on in the world without people to look up to, and - with my parents and teachers - Mrs Foster was such a lady. 

As I reflect on her with you, I judge her goodness to have been a pointer beyond herself to the world beyond this world our Dome points to, the world we call heaven, a place thrilling with the goodness of God so evident in this lady.

Pointers to heaven like the goodness of Mrs Foster have a ripple effect. Thanks to her and many good people including teachers, chaplains and former pupils of Giggleswick I keep up with - and my own crucial opening up to God himself - I stand before you this evening where I sat as pupil half a century ago.

‘The good person out of the good treasure of the heart produces good’. Seeking goodness for Christians is inseparable from seeking God and the purification he grants. Goodness as a moral quality builds through life experience but it can also diminish depending on where your heart is set. It is my conviction that the vision of God is transformative of the heart and its fullness will be at the heart of heaven. Conversely the heart of the human problem is the problem of the human heart. As Thomas More wrote: ‘whoever bids others to do right, but gives an evil example by acting the opposite way is like a foolish weaver who weaves with one hand and unravels the cloth just as quickly with the other’. Standing here - talking, writing and broadcasting about heaven - would be presumptuous unless my own heart were set in that direction and its problems being alleviated by the Holy Spirit.

As St John writes in his first letter: ‘Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.’ (1 John 3:2-3) 

On my visits here I take time to look up into the Chapel Dome, filled with angels, to renew that hope and purification, when it's as if God says to me what I now say to you: Be good!

St Mary, Balcombe Trinity Sunday 12th June 2022

 

Today we celebrate the revelation of God as an eternal fellowship of love, three persons equal in majesty, undivided in splendour, yet one God.

The doctrine of the most holy and undivided Trinity is challenging, relevant, intriguing and essential – four headings to steer our delving this morning into foundational truth and life.

Firstly it’s a challenge. Reason takes you so far in Christianity. We could never have invented God in three persons, its revealed truth. Then you have the question of weighing other revelations – Islam and Hinduism besides the Judaism from which the Trinitarian revelation came. 

Preachers go on leave this Sunday for fear of a seemingly cold, calculated, mathematical doctrine. Three in one and one in three. Why three? Why not one, says Islam, why not more says Hinduism, why not none says the atheist mocking our feeble attempts to get our mind round God three in one.

There’s the challenge set before us in Trinitarian faith but that challenge is based on historical events. These clearly reveal the nature of God in the coming of Jesus, whose death and resurrection we’ve been following up to Ascension Day, and the coming of the Spirit on Pentecost Day. It’s a challenge that might lead you to the library or the internet so you can better answer for your faith to those who believe in one God, no God or many gods as opposed to one God in three persons.

Secondly the doctrine of the Trinity is utterly relevant. I’ve been busy preparing couples for marriage recently and how good that’s been, yes, how countercultural even given the falling away in this commitment. Marriage as a union of life-giving love points us to the Trinity, because human beings are in the image of God who is himself a union of life-giving love. Keeping true to ourselves as human beings, and true to the life-giving nature of marriage is keeping true to God as he has revealed himself to us.  God as love within himself. How could God be so without the distinction of persons within him? 

Challenging, relevant – thirdly the doctrine of God should be intriguing. The eternal fellowship of love that is God draws us into himself. What after all is the Church for other than to serve God’s purpose to bring as many souls on earth as possible into fellowship with him? 

The doctrine of the Trinity is revealed first of all in Our Lord’s coming into a human family with Mary and Joseph, into village life in Nazareth, then into the missionary partnership of the disciples. That divine society continues after his resurrection and the gift of the Spirit as one, holy catholic and apostolic church which is God’s never-ending family!

How intriguing God is, and we are. If you want evidence for God look in the mirror and read Psalm 8 You have made (us) little lower than the angels and crown (us) with glory and honour. More than that, a human being in isolation isn’t a true human for, in John Donne’s words, no man is an island. What’s intriguing about God as divine society mirrors what we find intriguing about ourselves, namely our desire for society and friendship. This desire will be fully satisfied only in the communion of saints who can be thought of as standing near God as a corona or crown around the sun.

Challenging, relevant, intriguing – lastly the Trinitarian doctrine of God is essential.

It is essential because Christianity is a religion of salvation and that salvation stands or falls on the divinity of Jesus Christ. We read Jesus words in today’s Gospel all that the Father has is mine…the Spirit will take what is mine and declare it to you (John 16:15). 

Does my eternal destiny depend on my own good works, lacking as they are, or on a relationship freely offered me by God in his Son? 

In Jesus do we really meet with God himself? 

These, as they say, are the twenty four thousand dollar questions hidden behind keeping a feast day for the Blessed Trinity. 

The doctrine might sound cold and mathematical but it follows a logic of love, love beyond all measure, extravagant, unconditional love for God so loved the world that he gave his only Son Jesus Christ so that all who believe in him should not perish but have everlasting life. (John 3:16)

To believe this is to believe God isn’t One but One God in three persons. 

It’s challenging to so believe – God is God and has revealed himself in this way and not another way.

It’s relevant - the way we see God affects the way we see ourselves and steers us from unworthy pursuits.

It’s intriguing because the loving fellowship of God in three persons chimes in with our sociable nature and draws it to joyful completion in the communion of saints

It’s essential doctrine because without it the divinity of Christ falls, the word of God is emptied of power and the sacraments become empty ritual as God’s coming to us in Jesus and the Spirit is denied.

May all I have shared enrich the eucharist we now offer through, with and in Jesus Christ, to whom, with the Father and the Holy Spirit, be all might, majesty, dominion and power now and for evermore. Amen.