Wednesday 31 May 2023

St Richard, Haywards Heath Visitation of Our Lady 31 May 2023


 Why do we share our faith? 

Because of who we are – we are Christians, members of the body of Christ and so Jesus Christ is in our life.


You can’t share about Jesus unless you realise this and get yourself reminded regularly about it – which is why we pray, read the bible, come to church and keep our feasts.


In the Church calendar the last day of May is set apart as the Feast of the Visit of the Blessed Virgin Mary to Elizabeth. 


When Jesus first came to earth he lived in the womb of Mary (Luke 1:35). Weeks after she became pregnant Mary visited her cousin Elizabeth. Even as she greeted her cousin, Elizabeth felt a touch of the Holy Spirit as Mary spoke, so that her own unborn son, John, leapt inside her. 


The words of Mary gained power from the depth of her being, where Christ dwelt. 


In the story of the Visitation which ends with her Magnificat song (Luke 1:46-55) we see an exuberant overflow of faith.


If Jesus is in our life we are like Mary joyous ‘Christ bearers’. 


We are gripped by a vision of truth, a purpose for living and a reason for dying. 


We hold inside us a boundless source of love lending us compassion in the face of human need. 


We gain enthusiasm, a spiritual power which serves to help us both in witnessing to the truth that is in Jesus and in demonstrating his love for the needy.


We share our faith because if Jesus is in your life it’s the way things go.


Let us reflect for a moment on Christ within us whose presence will shortly be renewed in his gift to us of Holy Communion.


Picture Abbey Church of Guîtres 12th century of Mary embracing Elizabeth with passion.


Sunday 28 May 2023

St Bartholomew, Brighton Pentecost Sunday 28.5.23

A tale is told of a monk who became so holy people touching his garments got healed.  

Marvelling at such wonders, especially as the monk seemed outwardly little different to his brothers, his superiors called him to account.  

‘What causes all these miracles?’ they asked. 

‘I am quite mystified’ he replied.  ‘All I do is try hard to will only what God wills.  Prosperity does not lift me up.  Adversity does not cast me down.  I am persuaded that God does all things, or permits all that happens, for his glory and for our greater good; so I am at peace no matter what happens and pray as best I can that God’s will may be done fully in me and through me’.

Now you or I may not be monks but we are certainly called to take a leaf out of this monk’s book.  

We may yearn to be people who heal before they hurt other people, but where is the secret of being such a healer?  

Surely it is in a deep acceptance of our circumstances as being in the will of God?  

How simple – and yet how challenging – is the route to holiness.  

It’s making our wills one with God’s will; as best we can, in all the circumstances of our life, that brings with it anointing in the Holy Spirit.

That anointing first came today, the Day of Pentecost, when ‘the disciples were filled with the Holy Spirit… and the crowd gathered and was bewildered, amazed and astonished’ (Acts 2:4,6-7)

As Pope Francis has said, the Holy Spirit is the best Easter present. This evening the Paschal Candle is removed to signal the end of Eastertide but the risen Christ’s greatest gift remains with us.

What a wondrous gift! Associated with creation itself, ‘breathing on the face of the waters’, associated with the resurrection in today’s Gospel where Christ breathes the gift upon the apostles and, in today’s first reading, associated with fire and power and speaking in strange languages on the Day of Pentecost!

What a wondrous gift - and yet also an everyday gift! One for people who make their wills one with God’s will in every circumstance of their life.

‘Come down, O Love divine, seek thou this soul of mine and kindle it thy holy flame bestowing… for none can guess your grace ‘til they become the place wherein the Holy Spirit makes his dwelling!’

In March I went on retreat to Crawley Down monastery praying, among other things, about the struggle we have at home with a family member diagnosed with Alzheimer’s. 

A remarkable insight came to me linked to the Holy Spirit about how God can work through dementia where there’s faith in him. When memory fades you live more in the present moment. This means being left behind somewhat by family and friends with busy diaries and work and recreational commitments. 

As I prayed on retreat I recalled a book I’d read by the contemporary novelist Santa Montefiore. entitled ‘Here and now’. The key figure, Marigold, spent her life taking care of those around her, juggling family life with the running of the local shop, and being an all-round leader in her community. When she finds herself forgetting things the story underlines how she is blessed to dwell more and more with supportive family and friends in the ‘here and now’ which is the book title. 

Are we not all meant to attend to every moment of life as best we can, to be as present here and now as we can be? I thought. And God - this was my key thought on retreat - God too is found in the here and now. Not so much by pondering the past or the future. 

The Holy Spirit has been defined as ‘God in the present moment’. Living with dementia is therefore potentially about living with God and others close to you through rediscovery of the ‘here and now’ - and the joy of living in God’s presence can often be manifested in those suffering this ailment. 

Hardships of every kind throw us back on God and our friends. The readings today remind us how the anointing of the Holy Spirit comes in shared circumstances. In Acts 2v1 we read how ‘they were all together in one place’. In 1 Corinthians 12v13 ‘in the one Spirit we were all baptised into one body - Jews or Greeks, slaves or free - and we were all made to drink of one Spirit’. The Gospel from John 20 recalls how on Easter Day evening ‘the doors of the house where the disciples had met being locked out of fear, Jesus came and stood among them and said, "Peace be with you… Receive the Holy Spirit”’.

Today is the birthday of the Church. The anointing of the Holy Spirit comes into the day by day circumstances of believers whose faith engages week by week with the meaning and power of scripture, the Breaking of Bread together. Preaching and music at St Bart’s always has an eye to leaving time for fellowship at the end of Mass, and that fellowship, often with conversation about Christian Faith, sometimes continues over food. Thank you, Holy Spirit for your work among us as a congregation, part of God’s never ending family, the holy Catholic Church!

How simple – and yet how challenging – is the route to holiness.  It may be that you are in a trial of one kind or another. I invite you to a deeper acceptance of that trial as being within the will of God. Such acceptance, as the monk said in my story, brings with it the anointing of the Holy Spirit.

Easter season which ends tonight brought me to producing a radio series available on listen again at www.premierchristianradio.com/joy. Finding joy in the Lord relates to our turning in faith and repentance to the risen Lord Jesus and welcoming his Spirit into every circumstance of our life. The joy of the Lord becomes our strength as knowledge of Christ grows. It takes courage though to leave aside regrets about the past and anxieties about the future to attend to the present moment where the Holy Spirit, God’s Easter present, can be found whatever our circumstances.  

I close with the prayer of Saint Paul in Romans 15:13: ‘May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit!’

Wednesday 17 May 2023

St John, Burgess Hill & St Richard, Haywards Heath Masses 17.5.23

 
There’s some good teaching practice in our first reading where we go with Paul to Athens. The good teacher he was Paul had done his own homework. Though Christianity was novel to the Athenians the apostle saw in their shrine to an unknown God a pretext to say how Jesus Christ fulfils their aspirations in giving a face to the divinity worshipped without a face. He goes on to quote Greek poets and the consensus about God that ‘in him we live and move and have our being’.

I once walked up the Acropolis to the Parthenon in Athens in conversation with a few friends I made there on pilgrimage. We were from Roman Catholic, Anglican, Orthodox and Protestant churches on pilgrimage with some 700 people including 100 bishops and priests under the auspices of True Life in God and there was much helpful dialogue. The pilgrimage meant spending time with people formed in different Christian traditions. Our dialogue with one another happened mainly as we sat in conversation on longish coach journeys to holy places like the Parthenon.

We learn from one another as we get into conversation with one another.  Paul questioned the Athenians about their Unknown God. He quoted their poets. He had researched Greek culture to find an opening for the good news of Jesus. My visit to Athens reminded me Christianity is no monologue, just us speaking of Jesus, but a dialogue in which we listen and speak within our culture. Dialogue takes more humility than monologue. It takes time and patience and, above all, love. Just as dialogue between Christians and non-Christians can be transformative so can conversations among believers of different hue.

One fruit of such conversations on my visit to Greece in the footsteps of St Paul was catching onto the Jesus Prayer used among Eastern Orthodox Christians. This form of prayer repeats the sentence ‘Lord Jesus Christ, Son of God, have mercy on me a sinner’ constructed from the Gospels. It is one expression of faithfulness to Paul’s call to the Thessalonians to ‘pray without ceasing’ (1 Thessalonians 5.17). The devotion is seen to centre prayer in the heart and cools an over busy mind.

‘In God we live and move and have our being’. The ancient Greeks saw this and Christianity makes this plain. In practising the presence of Jesus Christ we are drawn closer to God through prayerful reflection upon scripture and our entering into the movement of Christ’s self offering in the Mass. In closing I invite you to listen to me say the Jesus Prayer three times and then go on for a minute or so making the same prayer in the silence of your heart.

Lord Jesus Christ, Son of God, have mercy on me a sinner.

Lord Jesus Christ, Son of God, have mercy on me a sinner.

Lord Jesus Christ, Son of God, have mercy on me a sinner.

Lord God, at this Mass we ask your help as we help spread the good news of your love. Allow us to see you in all the people and tasks you put before us.

Give us generous spirits to be enthusiastic and sympathetic as we engage with others about you.

Wednesday 3 May 2023

St Richard, Haywards Heath Feast of SS Philip & James 3rd May 2023


We just asked the prayers of SS Philip & James for our faith journey, that we be given a share in the passion and resurrection of Jesus Christ so we can go to God and behold him for ever. In the second reading we heard how James saw Jesus risen from the dead and our Gospel included Philip’s stated desire to see God. By describing himself as ‘The Way’ Our Lord reminds us of the direction we can find in life that leads to the vision of God.

We come from God, we belong to God, we go to God.


As Christians we don’t expect to be dragged to God as we approach death but to be gladly going to God as part of  the forward movement of life in Christ even if that brings increased frailty, loss of mobility and the need to depend on others. The passion of Our Lord takes the strain as we give our pain to him. On our way to God pains are sweetened as we keep close to Christ in his passion and resurrection. Grant us a share in the passion and resurrection of your Only Begotten Son that we may merit to behold you for eternity.


As Christians we travel to God like anyone else through suffering and joy but with the difference of thankfulness for the joy and assurance of God’s love in the suffering. 

Our Lord who’s the Way has trodden that way before us and expects nothing of us he’s not been through himself, which is the message of Holy Week.


We come from God, we belong to God, we go to God.


You and I, each one of us are on that journey with Our Lord who is himself the way.    On that journey keeping close to him in his passion and resurrection sweetens our sorrow and deepens our joy, as does the fellowship we have with one another in God’s holy Church. 


Through this festal Mass may we be heartened for the ongoing journey of faith which will one day, as it has for many we love but see no longer, vanish into sight. Then, in a prayer I’ve said many times at the altar when every tear is wiped away we shall see God as he is. We shall become like him and praise him for all eternity. 


Grant us, Lord, a share in the passion and resurrection of your Only Begotten Son so that we may indeed merit to behold you for all eternity.


Picture Fr John Twisleton’s First Mass at SS Philip & James, New Bentley, Doncaster 4 July 1977