The parable of the wheat and the weeds is a reminder that the world we inhabit has good and bad in it which God has allowed but that good will triumph in the end.
God like any good parent has forbearance. He’s patient with us, taking a long term view, knowing that harvest day is coming. On that day of judgement he will see a good harvest from the moral struggles of his children. The weeds, the bad they’ve live alongside, will finally be discarded.
To let us off trials and temptations in the here and now would make us lesser people in the hereafter.
At present Horsted Keynes has 16 babies under a year old. This remarkable surge in the birth rate has bred close fellowship within a large group of parents which include John and Helen. In celebrating the birth of these children there are a variety of rites being considered in the group from civil naming ceremonies to a blessing in church and last but not least, as today, infant baptism.
The difference between these rites has a story to tell. To name a baby without religious ceremony can have integrity about it. If people don’t go to Church why should they make hypocrites of themselves? To bless or dedicate a baby is a good thing. It’s asking God to be with the child whilst refraining from making a commitment to the church. This has integrity for folk who believe in some sort of God but aren’t sure about committing their child to a religion they themselves aren’t committed to. No point in buying the Brownie outfit if she’ll never be taken to Brownies.
To baptise a child is to make clear to them and to yourselves as parents that there’s a moral, spiritual and communal framework with definite boundaries that you believe to be essential to their well being.
The argument for baptising a child can run like this. British society has evolved to a point where the old Christian boundaries are no longer upheld by law so unless parents uphold these standards themselves their children will grow up confused. To baptise a child and keep the promises you make is to place that child within a safe framework for their moral and spiritual nurture.
The default for moral standards is no longer the law of the land. If parents want their children to do what’s right by any historic standard they will have to make a commitment to that standard or else their children will be deceived into wrong doing by the fashion of the day.
Let me explain. Because the Law gives people the right to do immoral things doesn’t mean it’s right to do them.
When the Law changes on anything it represents a shift in the social consensus, usually on behalf of people who feel hard done by if they can’t do what they want to do. Yet many of the things we might want to do aren’t right to do – and here is where the revealed and tested teachings of Christianity come in.
Many young people are of the mindset that if the Law gives you the right to do something it must be right to do it. Poppycock!
We have a right to have sexual intercourse from the age of sixteen but all religions affirm the value of abstaining until you find and marry a life partner. We have a right to divorce after two years but the rightness of divorce is contested especially by Christianity and all people who have experience of the damage done to children by the break up of a family. I know there are divorced people in Church this morning but most of them have a tale to tell which shows they didn’t quit their marriage as lightly as many are quitting their obligations today. Soon we will have a right to kill ourselves, especially if we think people don’t want to pay for our upkeep in our old age, but that won’t make it right that we should do so.
When you go up to the altar this morning look up when you get up and turn from the kneeler and you will see the ten commandments on the arch above your heads including Thou shalt not kill. The language and the script may be old fashioned but the words are just as true in 2011 as they were when those words were hung up four centuries ago.
Just because people have a right to kill doesn’t make it right to do so in most circumstances! We read on the wall Thou shalt not bear false witness in a month that has shown gross deceitfulness taken for granted in public life through News International.
If parents want the best for their children it’s going to cost them. Wise parents know a good bank balance, though desirable of course, is no receipe for well being. For their children to live well they need to uphold and be upheld by standards that are true even if the whole world denies them or that bank balance will be emptied in destructive living.
To baptise a child and keep the promises you make is to place the child under those standards in a safe framework for their moral and spiritual nurture.For Christians those standards are set out in a covenant relationship with God so that the Ten Commandments affirm before they condemn. Thou shalt not – you shall not – not you shall not. Why? Because as one of the baptised you’ve got the mark of God on your head. You’re precious and he loves you. He grieves when you act against the dignity he’s given you as his beloved child.
As today’s gospel of the wheat and weeds indicates God is our loving parent who’s infinitely patient with us, taking the long term view knowing that the end day is coming. On that day we’ll see that the moral struggles we have endured have been infinitely worthwhile!
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