Easter 6 13th May 2012

Of those to whom much is given much is required.

Because we’re people who see God we’ve got responsibility to seek him more and to see him more fully as he is and not in the image we make of him.

I find a root sin of mine is sloth in that sense. I neglect to ponder the picture that scripture and Christian tradition give of God and to make that more my own.

I am called, we are called, to think of God ever more magnificently.

The scripture set for the sixth Sunday of Easter opens up something of God’s magnificent power and love.

In the first reading Peter’s Jewish friends were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, for they heard them speaking in tongues and extolling God.

Two astounding things. Speaking in tongues, a supernatural prayer language of love, sign of the difference the Holy Spirit can make to folk. Then God, God of the Jewish Covenant, giving evidence of his acceptance of non-Jews.

Miracles, miraculous talk, shake the control we think we’ve got over life. From time to time God shakes our comfort and complacency and does His own thing. If we were really in love with God we’d welcome such surprises of the Spirit and not dismiss them as religious hysteria. St Francis, the Curé D’Ars, Pope John 23rd all spoke in tongues and many do so today.

Then secondly in that reading we’re awoken to God proving himself a God to whom no one, Gentile or Jew, is an outsider. Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?

How many times do we get humbled by the generosity and spiritual wisdom of our non-Church friends? God can speak to us in The Crown, The Horsted, The Green Man as powerfully as in St Giles. There are people in his image there and people in God’s image can speak God’s word even if they don’t know who God is and that he’s made them godlike.

Sometimes the Church gets woken up to God’s truth by outsiders, as, sad to say, is happening over child protection. This morning we come before God with sorrow that yet another priest, one who ministered as near as Burgess Hill, has been accused of an unthinkable, unspeakable crime.

The Holy Spirit has been powerfully at work outside the community of the Church from the beginning, speaking truth and holiness into her, keeping her humble and on her toes. This is because God is God not just of the Church but God of the whole world.

Then, as our second reading from 1 John 5 and Gospel from John 15 remind us God is love. As the Father has loved me, so I have loved you; abide in my love. The Holy Spirit, Saint Paul says, is God’s love outpoured into our hearts.

By his dying and rising Jesus Christ, the Son of God, has overcome all that separates us from God to make us his friends. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.

Because of this friendship we Christians live in friendship with one another: This is my commandment, that you love one another as I have loved you.

The second reading speaks similarly of how our awakening to the love of God awakens us to the love of God’s children: Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments.

The writer’s logic in the First Letter of St John is sometimes confusing. By this we know that we love the children of God, when we love God and obey his commandments.

I would suggest, coming back to my sloth sin, that failure to seek after and recognise the love of God shown in Jesus bears fruit in failure to obtain the love that covers a multitude of sins so far as our neighbour goes. Failure also to attain to the promise of Jesus at the end of today’s Gospel where he says I appointed you to go and bear fruit, fruit that will last.

The clue is to think of God ever more magnificently. When God shrinks in our thinking and praying you can be sure, I can be sure, that other people’s faults will loom higher and a critical spirit emerges that’s counter to love of my neighbour.

Victory over that critical spirit might be what St John is touching on when he speaks of a spiritual battle in the second reading. And his commandments are not burdensome, for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. Who is it that conquers the world but the one who believes that Jesus is the Son of God?

To have faith in a God who’s magnificently a God of love and forgiveness helps us conquer the tendency to do down our neighbour. To know how God treats us is the best tonic towards treating others well, in other words, as better than they are. And this is the victory that conquers the world, our faith.

So, brothers and sisters, may the eucharist be a tonic to you this morning, a fresh immersion in the love that come to you through scripture and fellowship, through celebration and the offering and receiving of bread and wine.

No one has greater love than this, Jesus says, to lay down one’s life for one’s friends. You are my friends if you do what I command you.

So be it! May we wake out of our spiritual sloth and seek a vision of God that’s ever more magnificent, built more and more to his dimensions and less to ours!