Saturday, 14 November 2015

Trinity 24 15th November 2015

What does it take to reduce someone to tears?

On Friday in Bristol Judge James Dingemans broke into tears after sentencing the couple who killed schoolgirl Becky Watts to a combined total of 50 years in jail. Father of three James paid public tribute to the family of Becky for the dignified way in which they conducted themselves throughout proceedings. "Hearing the evidence during the trial has been difficult for anyone, but it is plain that it has been an immense burden for the family." It was for him as well in a merciful humanity allied to leading judicial process.

What does it take to reduce someone to tears?

Thousands of relatives of the 120 killed, together with those maimed or traumatised in Paris by terrorists, lead weeping across the world today, tears of mourning and desolation.

Jesus wept is the shortest sentence in the Bible. Would that those who afflicted Parisians in the name of God could see how the living and true God sees their actions! Their God is no God but a demon of compulsion. They dishonour , grieve and, I dare to add, bring tears to the God and Father of Jesus whom we worship this morning.

What does it take to reduce someone to tears?

In the last week ministering closely to people in great pain has brought me into tears as I’ve seen husband and wife dealing with a relentless trial.

Sometimes of late I've been brought to tears with parents struggling with the drug scene snaring their children, or the relentless work load of parents that’s damaging  a family.

I see God as the ultimate parent and no way as the absent Father many might think he is in the light of, say, yesterday’s carnage done in the name of religion.

Yes, physics accepts in a way it never did so clearly that the universe had a beginning 14 thousand million years ago in the Big Bang so God is a possibility. As Einstein said, ‘The most incomprehensible thing about the universe is that it is comprehensible.’ Does matter really come before mind or is it in fact the other way round so we’re given minds not only to explore the world but to understand the Mind that put us here?

Yes, if we think about it, you and I are evidence for God. There’s something about us and our ability to shelve our own interests for others as many are doing through the French tragedy  that points beyond the animal kingdom. When we show love we’re showing something beyond this world, what has been called the image of God in us.

But, how can a loving God exist who allows carnage such as we saw on Friday night. I can’t answer. I can quote theologian Tim Keller ‘If you have a God great and transcendent enough to be mad at because he hasn’t stopped evil and suffering in the world, …you have….a God great and transcendent enough to have good reasons for allowing it to continue that you can’t know... you can’t have it both ways’. That’s an intellectual approach suited to one of the writers best at putting Richard Dawkins in his place, but it’s no answer to those seeing loved ones enjoying a concert shredded to death.

I see God like Judge Dingemans as just and merciful. He is the ultimate parent keeping boundaries,  grieving transgressions, treating us far better than we are, at the cost of tears, and holding our long term benefit always before him. He’s no absent Father but came to us in the person of his Son to suffer and die for us. As the writer of Hebrews expresses it in our first reading Christ offered for all time a single sacrifice for sins.

God knows first-hand what human life’s like. There’s nothing we have to suffer he hasn’t entered through Jesus.

I can’t answer the problem of human suffering but I can point to the Answerer who expects no agony of us he’s not prepared to go through himself and make it a way to glory. In C.S.Lewis’s words, ‘Heaven, once attained, will work backwards and turn…agony into a glory’.

The first reading spoke of Christ’s love offering on the Cross and went on to invite us ‘to provoke one another to love and good deeds’.

The greatest distortion of Christianity in our age is that it’s a scolding, harassing creed that targets those who fall short. It’s actually the very opposite of that false perception. We hold to a Saviour who wants the best for us and gives us that best by loving it into us and not forcing it in. ‘Love is patient;’ says St Paul. ‘Love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way’.‘God is patient; God is kind; God is not envious or boastful or arrogant or rude. God does not insist on his own way’.

Our love for God expressed in the commitments implied in baptism comes out of his love for us, his readiness to treat us not as the sinners we are but as the beloved daughters and sons of God we are called to be.

May God’s love be poured afresh into our hearts through this eucharist  for a world that is needy as ever for love that will cover its sins.

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