We have the Ten Commandments in the Old Testament reading from Exodus and Our Lord's cleansing of the Temple in the passage from St John's Gospel Chapter 2
Reflecting on these two passages we find a reminder that Christian faith engages both mind and heart.
To receive the word of God we need open hearts as well as open ears.
You can read the Ten Commandments or teach them, memorise what’s right and wrong but the main thing’s to live right. If we read on in the book of Exodus we see the disobedience of the Israelites so that God says in Psalm 95 'for forty years I was wearied of these people and I said 'their hearts are astray, these people do not know my ways'.
Today’s Gospel of the cleansing of the Temple is seen in the spiritual tradition as a pointer to the righting of wayward hearts as in this prayer familiar to some of you maybe as a Saturday night prayer of preparation for Holy Communion: Cleanse our consciences we beseech you, almighty God, that our Lord Jesus Christ, when he come to us in the most holy sacrament, may find in our hearts a dwelling place prepared for himself.
Our two readings, first and last this morning, can be seen as reminders that study of God’s word is a matter of applying mind and heart.
I wonder when you last read your Bible devotionally, or took away your pew sheet for further reflection?
Though we can’t be in Church day by day - some come with me and Fr David on Thursday morning - we can receive spiritual nourishment midweek from Bible reading. It’s worth praying for the Holy Spirit to give us an appetite, a hunger for God’s word to make this a more natural discipline.
At her Coronation the Queen was presented with a Bible with these words: ‘Here is the most valuable thing this world affords’. Its value isn’t in itself but in its being ‘read, marked and inwardly digested’.
Christians believe the Bible can’t be mistaken as it presents the good news of Jesus to honest seekers of the truth. As the Bible says of itself in 1 Timothy 3:15 ‘the sacred writings are able to instruct... for salvation through Jesus Christ’. This witness to God’s salvation is the principal function of the Bible as the truth teller it is.
Reading scripture brings us one to one with God in Jesus if both heart and mind are engaged. Many people’s initial encounter with the Bible are fruitless because they’re dealing with it without repentance and as less than it is - the word of God in human words. They – we – need ongoing cleansing of the temple of our hearts. We also gain from bible reading notes available online as well as from Bible Reading Fellowship (you might not know it but I’m March’s New Daylight author with a series on Jerusalem).
Like the Ethiopian court official whom St Philip helped to understand the Bible in Acts chapter 8, people very often need a human guide to get into scripture. We can also help one another read the Bible one to one, and as a local priest I’m always delighted to help in this.
Study for Christians – of the bible and the lives of the saints - stands alongside prayer and action in forming us up to be more fully what we’re meant to be.
Former US President Theodore Roosevelt claimed that ‘a thorough knowledge of the Bible is worth more than a college education’. Moving from the fourth, third and second-best courses in our lives to the best forward course links to studying not just how we see ourselves but what others including God have to say about us and taking that into our hearts.
How do you see your sins? Pale gas – pride, anger, lust, envy, gluttony, avarice, sloth – weaknesses that ruin the world around you including your friendship with God and neighbour?
The sins we mourn in Lent are weaknesses indulged, but, let me put it in another more positive yet dreadful way. Sin is not just weakness but the misuse of strength. Money and power are strengths employed both to hurt and to heal. Think of the damage caused by the misuse of strength in the Middle East, money markets or the internet?
When you stand before God for judgement will the use of your strengths be weighed, as hurtful or helpful to the world? The great value of the Christian faith is its challenge to seek God’s guidance in weighing up your gifts and applying them in the best way, which is to God’s praise and the service of others.
You and I have been gifted with time and talents to build God’s future.
This is the day that the Lord has made says the Psalm writer. So is tomorrow, and tomorrow, and tomorrow.
May God take and use the gifts that abound in this worship gathering and employ them in a manner not fourth-best, or third-best or second-best but in the way he knows best – and may you and I find and keep on that way as we study scripture and the lives of the saints.
We’re approaching the Lord's Table and as we do so we recall that image in the Gospel of the cleansing of the temple applied to our hearts.
If the heart is a well the tongue, for example, is a bucket that draws from that well. Words of affirmation and encouragement are drawn out of a clean well. Words that are dismissive of others come out of the well of an unclean heart.
Conversely, thinking of receiving Jesus in Word and Sacrament into ourselves, that flow deep inside can only be welcomed through holy attentiveness and expectancy upon the Lord.
It is in purity of heart that we become Biblically literate. No amount of reading God’s words in the Bible of whatever translation can lead to application of those words and the transformation of our lives without inner cleansing from the Holy Spirit to dispose us rightly to Scripture.
It is the cleansing of the thoughts of our hearts by the same Spirit that leads us to the eucharist in its fullness as a sacrifice of praise, the offering of our souls and bodies in union with Jesus as a living sacrifice.
It is by the conscious putting aside of pride, anger, lust, envy, gluttony, avarice and sloth that we make space for the gift of the body, soul and divinity of Jesus in the sacrament of his body and blood.
You don’t put honey into a vinegar jar.
Cleanse our consciences, therefore, almighty God, that our Lord Jesus Christ, when he come to us in the most holy sacrament, may find in our hearts a dwelling place prepared for himself.
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