I say to them what the Gospel says to us all: ‘There is no need to be afraid’ Luke 12:32. I say to us all, especially those in the congregation who are gay, there is no need to be ashamed. The gay pride movement counters shame about the way we are made and its roots are profoundly Christian. We all need to wake up to our dignity, whatever our sexual orientation, through orienting ourselves more fully to God who made us, loves us and wants our company now and forever.
‘There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom’. When we look through the Bible we read that phrase ‘fear not’ in one estimate no less than 365 times. It's as if God would say to us each day of the year - there is no need to be afraid. As St Paul writes: ‘nothing… can ever come between us and the love of God made visible in Christ Jesus our Lord’ (Romans 8:39). And St John: ‘God is love, and those who abide in love abide in God, and God abides in them… there is no fear in love, but perfect love casts out fear… we love because God in Christ first loved us ’ (1 John 4:16, 18-19). On Pride Sunday we’re here, just as we’re here every Sunday, to take pride in the love of God and his pride in us even though all of us sin and fall short of him. At Mass we pray for deliverance from every evil and peace in our days ‘that, by the help of God’s mercy, we may be always free from sin and safe from all distress’. As human beings we get distressed so much we get chips on our shoulders. Why should I have to bear this? An astronomic rise in my fuel bill. A relative with dementia. War day by day on TV. Yes, on Pride Sunday, being in a minority with my sexuality. Or being in a Church so divided. We bear stress as human beings, but we do so as Christians looking to the love that surrounds us into which we are lifted day by day, Sunday by Sunday, at Mass.
Ronald Rolheiser in his book ‘Forgotten among the Lilies’ writes: ‘Perhaps the most useful image of how the Eucharist functions is the image of a mother holding a frightened, tired and tense child. In the eucharist God functions as a mother. God picks us up; frightened, tired, helpless, complaining, discouraged and protesting children, and holds us to her heart until the tension subsides and peace and strength flow into us’. Such is the intimacy we are privileged to share this morning and day by day in the Lord’s Presence. ‘There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom’.
Over the last year I’ve been working on a book to be launched at Bart’s in the next month or so. ‘Thirty Walks from Brighton Station - catching sights and sea air’ is partly celebration of the diversity and inclusion characteristic of this great city broadcast on Pride Sunday. My walks pay attention to sights linked to minority groups. They pass the city’s first Mosque founded in the late 1970s as well as Coptic, Anglican and Baptist Churches and a memorial in St Ann’s Garden significant to the gay community. The LGBT suicide tree there recalls the tragic consequences of homophobia. Whereas in many parts of the world minorities tolerate one another Brighton & Hove at its best aims at a respect for those who live differently going beyond tolerance. Respect, for example, given to Muslims, in the attendance here by many non-Muslims in the daily breaking of fast during Ramadan. This weekend’s Pride Festival, internationally famous celebration of respect and diversity, is led by the LGBTQ+ community but attended by people from all walks of life.
Loving your neighbour in Jesus’s book doesn’t mean loving some but not loving others. It means loving all. We are as Christians seeing the vital relevance of God’s pride in us and our pride in ourselves to the xenophobia - hatred of strangers - sweeping through the world. Can there ever be outsiders so far as God’s concerned? Can we trust a nationalism that falls short of the deep British sense of fair play and inclusion, itself built from 1500 years of Christianity? We want a society that doesn’t just tolerate difference but which respects those who’re different. Building respect though is costly in time and trouble. It refuses to pass by on the other side especially passing by those disadvantaged to be in a minority.
‘There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom’.
Lord, we prepare to welcome your embrace in this most holy sacrament. We take pride in you and thank you for the pride you take in us as we approach your mercy. Make good the chips on our shoulders by your embrace. Orient us, whatever our sexual orientation, to your unfailing love so we lose ourselves in you and gain fresh energy to establish the kingdom you have given us, ‘a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace’. Picture: Brighton Station
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