Ash Wednesday St Bartholomew, Brighton 14.2.18

Remember, man, that dust thou art and to dust thou shalt return.  If Lent’s about deepening the inner life, about life in the Spirit, there’s paradox about the way it starts. The ashing rite is something physical done to our bodies. It's a reminder of bodily frailty and a call to distrust the flesh. In today’s Preface to the Eucharistic Prayer the priest thanks God who by bodily fasting dost overcome vice, dost raise the mind and dost bestow upon us virtue and heavenly reward. 

In these forty days many of us resolve to give up a bodily comfort - sweet things, alcohol or whatever - so our inner life can profit. The Lord who died and rose seeks in this season our own dying and rising, death of self-orientation and rise of Christian service to him and to others. Fasting is a business-like devotion. You know its challenge to self-interest hour by hour All the time it says to us what the Baptist said of the Lord: I must decrease. He must increase.

The increase or prospering of the spiritual life links a lot to what we do with our bodies. As Christians in a rich, materialistic culture we do well to seize opportunities the liturgy provides in Lent, Advent and on Friday’s to assert ourselves over and above material comforts.

By adopting a Lent discipline we further check self-orientation. Recommitment to forms of Christian service is the other side of the coin, a sign of Christ’s resurrection life flowing in and through us. ‘Extras’ we take on in Lent can be transformative of both others and ourselves.

In comments released last month coincident with the World Economic Forum in Davos Bishop Rowan Williams, writing as chair of Christian Aid, said provocatively: ‘We have stopped asking what wealth is for. Lacking a coherent picture of what a good human life looks like, we have filled the gap with quantified measures that tell us little or nothing about how far flesh-and-blood human beings are flourishing in all aspects of their experience. For Christians, in particular, this is a serious failure: we are in danger of not thinking about what is involved in our belief that we are made in God's image, made for creative engagement in the lives of others that will build them up as they build us up. Wealth is instrumental to this, never an end in itself.’

To engage in Christian service with others builds them up as they build us up. God is no man’s debtor as the joy of giving demonstrates. On Ash Wednesday we’re marked with the Cross and that Cross could be seen as ‘I’ crossed out. The outward ashing rite expresses and assists through this Mass the special time ahead deepening inner devotion and challenging self-interest by more prayer and work for others. Through such action we’re to be taken out of our comfort zone to be reshaped more fully into the image of Christ crucified and risen.

Remember, man, that dust thou art and to dust thou shalt return. That downbeat Genesis verse is matched by an upbeat one from Romans: if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 

A joyful, life-giving Lent lies ahead - let’s seize upon it!

Picture: Carracci’s Christ appearing to Saint Peter on the Appian Way

Ash Wednesday 13 February 2013

The unexamined life is not worth living. That's wisdom of the ancients and its part and parcel of Christianity.

As Lent starts it's writ large for us, individually and through a modest programme in our community.

I don't know about you but I find self- examination flows too often from the unpleasant consequences of my shortcomings than from a godly routine.

I hope to redress this in Lent and, the words almost stick in my mouth, I would be grateful for any appraisal you might have for me that may be a God send.

To live in the knowledge of God's love is an immense privilege. I believe there's nothing I can do to make God love me less. I believe there's nothing I can do to make God love me more.

Wonderful! If I’d only God to consider! Alas there's a lot I do that makes my neighbour love me less and my failures have capacity to make me love myself less.

Here's the nub of our resistance to self-examination. Human beings can only bear so much reality. We are so easily defeated as we're so frail. Our foolish pride gets wounded by knowledge of failure. Would that we lived more comfortably with our capacity to fail trusting the mercy that surrounds us!

Remember you are dust and to dust you will return.

Yes you're frail, God says in scripture, you're mortal, but, for all of that I love you and, as scripture says again, offer you a glorious trajectory little lower than the angels.

That's why it's worth examining ourselves so we keep on an upwards course. The Church encourages us to examine ourselves daily, before the eucharist and in the penitential seasons of Lent and Advent so that our mortal being may be kept on an immortal course for our salvation and that of the whole world.

Self-examination lays hold of the good in me to be cultivated besides identifying the bad to be uprooted.

I remember receiving counsel from a Mirfield Father on this. He suggested I regularly switch my method of self- examination from the list in Galatians 5 of the works of the flesh to the verses immediately following that list the fruits of the Spirit.

Identify the good - the love, joy, peace, patience, self-control and so on - that's growing in your life for thanksgiving and cultivation. Then get weeding that pride, sloth, lust and so on.

Thanksgiving for what's good in our lives is a vital part of self-examination.

Identifying and putting that good to use - intellect, sense of humour, capacity to care for others and so on - is as important as tackling our bad tendencies.

We only live once and each one of us,  in the Christian understanding, will have to give account of our lives on the Day of Judgement.

Our own self-appraisal anticipates that Day and will make it more favourable for us as we direct our lives towards where they're best applied. There is no condemnation for those who are in Christ Jesus.

May God grant you a happy and holy Lent through growth in self knowledge and self application to his praise and service.