St Mary, Balcombe Advent 3 God’s invisibility 12th December 2021

 

You can’t see God but there are pointers and John the Baptist is one of them.

God’s unseen-ness is a major stumbling block to Christian belief in a materialistic world. People too often believe in, or rather value, only what they can see.

Anne and I recently had time with our friends in Barbados, Bishop Wilfred and Ina Wood. I had to worry Ali about the delay on our return in getting a negative COVID result but it came and here I am. Wilfred, first black Bishop in the Church of England, retired early from being Bishop of Croydon when he became blind. The couple went back to Barbados where we visit them annually. 

Wilfred can’t see Ina but I don’t need to ask him if he believes in Ina’s love for him, or indeed ask Ina about Wilfred’s for her. Similarly it’s possible to experience God’s presence and love without seeing him with our eyes. That’s what we’re about in Church this morning in fact. God making himself real to us through the words of a book and through bread and wine.

Blessed are those who have not seen and yet have come to believe.  Jesus once said.

There are many unseen things in life that are really important. People who complain at God’s invisibility don’t complain they can’t see electricity or the air around them. 

We see the effect of the wind even if we can’t see it directly. Similarly though God is unseen he can be experienced by faith. 

I’ve strayed a little from John the Baptist. He is a historical pointer to God.

He pointed to Jesus. As one in the great succession of prophets he also pointed to injustice. Like Zephaniah in our first reading he shared God’s heart to save the lame and gather the outcast.

John pointed to human wrongs but first he pointed to divine goodness.

Behold the Lamb of God that takes away the sins of the world he said, pointing to his cousin.

When God landed on the earth he came into a specific place and time and culture for which St John the Baptist was herald. He didn’t land out of the blue.

Christianity is well thought out. It’s well thought out because it’s from the mind of God no less! You can’t rubbish Christianity as an unthinking faith because it’s a faith that’s rooted in history. There are few faith traditions so rooted in unambiguous historical events.

Listen again to the historical details provided by St Luke in introducing the third chapter of his gospel which we heard last Sunday and which prefaces today’s reading: 

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip, ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.

No wonder historians of all ages have applauded St Luke, whose gospel we’re reading in Year C of the Sunday Lectionary, as being one of them. You can check his historical facts. We can consequently be 95% certain John the Baptist and Jesus Christ met in the River Jordan where the first baptised the second. Because the ancient dating schemes slipped forward about 6 years we’re pretty certain that the baptism of Jesus in his 30th year by St John occurred in 24AD just as the first Christmas was probably 6BC.

When John baptised Jesus we read in several New Testament accounts that the Holy Spirit was seen to come down on him. There was also a voice from above, said to be from God the Father, saying You are my Son.

Jesus came into his own as Son of God at his baptism. He was conceived of the Spirit from Our Lady but the Spirit came upon him in power in a second anointing that occurred in the River Jordan at the hand of St John the Baptist. In today’s Gospel we read: As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. St John in a parallel to this passage in Luke Chapter 3 writes: He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit. And I myself have seen and have testified that this is the Son of God (1.33b-34).

You can’t see God but at one point in history you could because God became one of us. John the Baptist was sent as the pointer to this. More than that, a pointer to the one who’d help everyone who wanted to know God to know God and share God’s life for ever. 

To be a Christian is to share the baptism or anointing of the Holy Spirit who makes the invisible God known as surely as the wind makes the air known.

It’s implied in the Bible that God is invisible to protect us from his glory. This invisibility serves our freedom to love without being manipulated. If he were visible that would dramatically affect our freedom to grow in pure love. By being invisible God can be with us without overwhelming us. He can stand at a distance to grant us freedom to make our own decisions including the decision to love him and our neighbour and ourselves. 

A God we could see would actually be less wonderful than the God Christians believe in. We’d be able to contain him in our minds! Instead the Christian vision of God is one that expands continually from our limited dimensions to his unlimited ones. If you want a magnificent God the price you pay seems to be that of worshipping a God that’s invisible to mortal eyes.

The magnificence of God is shown to us by St John when he points to Jesus. The Jesus he points to goes on to demonstrate God’s magnificence by 3 years of teaching, a voluntary death, a glorious resurrection and Pentecost, the sending of the Holy Spirit upon believers which is the way the Church finds God made real to her.

How can I believe in a God I can't see? I’m tempted to answer ‘you wouldn’t need to believe in someone if you could actually see them!’ Faith, as the letter to the Hebrews puts it, is conviction of things unseen (11:1).

The question ‘How can I believe in a God I can't see?’ is really the question ‘how can I find faith?’ 

A quick answer is ‘you should ask God for it, ask him to open your inner eyes to his all powerful yet invisible presence’. 

I remember once my faith going right into the doldrums. It really burned low, so low I went back to the monastery at Mirfield where I trained as a priest and asked for help.

Maybe it’s not God who’s gone but your vision of him, the monks said. Pray for a vision of God more to his dimensions and less to your own they said. For three days I prayed a prayer rather like God, if you’re there, show yourself! He did – I survive to tell the tale – he spoke to me through a leaf on a tree.

I made you. He said. I love you. I want to fill you with my Spirit. That he did, though I’ve leaked since.

Asking God for a vision of himself more to his dimensions and less to your own seems always to bear fruit. Faith grows – it enlarges, especially if it is enriched by prayerful reading of the Bible and celebration of the sacraments.  

You can’t expect great things of God if you don’t believe he’s capable of them. The wonder of Christmas is its magnification of the Lord. The very thought that he who contains all that is could come to Mary’s womb, could come to this altar in bread and wine – could come into this heart and that heart and that heart! It’s an astounding thought really.

It’s faith that opens up such a vision. Now let’s be clear, faith isn’t a feeling you can work up or enlarge. It’s our capacity to compass God through an ongoing decision to reach towards him and be energised by him.  

Christian mystics write of faith as a practical commitment. In the medieval Cloud of Unknowing the anonymous medieval author describes faith as an ‘eager dart of longing love’ that reaches out to touch God and release his possibilities into our situation.

John the Baptist pointed to God so that we too could be drawn to reach out to God ourselves.

Faith always takes us out of ourselves towards God and neighbour.

When C.S.Lewis asked himself ‘Do I believe?’ he said his belief seemed to go - just like when he asked himself in the midst of pleasure, ‘am I enjoying myself’ his enjoyment seemed to go. Both actions, he said, are like taking one’s eyes out instead of keeping them in the right place and seeing with them. Faith like enjoyment has its focus outside of self. 

How can I believe in a God I can't see? You need to make a decision. That’s what faith is – a decision to act as if God were there and to be energised by a power quite outside and beyond oneself. 

To have faith is to go beyond and not against reason. As John Donne wrote Reason is our soul’s left hand, faith his right, by these we reach divinity.

Both faith and reason lift us to God and in Jesus God himself reaches down to us revealing himself to both our reason and our faith. In St Luke’s record of history of John the Baptist and Jesus Christ we should see a reasonable case for the Incarnation, the coming of God upon the earth. 

Here, in the coming of Jesus that Advent centres upon, what we believe and what we see come together. 

As St John writes No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known (John 1:18)

You can see him now with your mind and heart’s eye - in his word, in the breaking of bread, in our Christian fellowship.

St John the Baptist invites you again, for his words are true today as they were yesterday and will be tomorrow: Behold the Lamb of God that takes away the sins of the world. 

Look at Jesus with both your faith and your reason. Look at him! Look at him and welcome him this morning in word and sacrament!

St Bartholomew, Brighton. Family Mass. 20th August 2017

Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish” Matthew 15v28

How do we get thinking people to believe and believing people to think?

Our Lord praised the Canaanite woman for her thoughtful faith.

She got a hard run for her money. Few people in the Gospel get as hard a time as this lady. Think about the passage - at first Jesus doesn’t answer her request for her daughter at all. Then his disciples want him to send her away. Jesus goes so far as to tease her for being a Canaanite, thinking probably about his Jewish audience who in those days would have indeed wanted her sent away. They’d forgotten God’s promise we heard in that reading from Isaiah about his love for foreigners.

The woman argues on for attention for her daughter with a word play on the term ‘dog’ which was and is an abusive term for outsiders. ‘Lord, even the dogs eat the crumbs that fall from their master's table’ she says, imploring Jesus.

The Lord gives in and heals her daughter, exceptionally giving the reason for answering this woman’s request: it was on account of her great faith; her great confidence that Jesus would grant her request.

There are a lot of questions you could raise about this Gospel passage but I want to look at the one I raised at the beginning which is really important in this day and age.

How do we get thinking people to believe and believing people to think?

The woman was both educated and a believer.  Often we don’t see the two together. A lot of education in our society seems to lack a spiritual component and a lot of religious people can have closed minds.

When Richard Dawkins wrote The God Delusion it divided Christians in my acquaintance. Some read it to engage with his criticism of religion. Others wrote it off without engagement. Most derided his arrogant tone forgetful that Christianity can come across as arrogant.

That goes against advice in the New Testament in 1 Peter 3v16 to give clear answer for our faith to anyone who asks us about it ‘with gentleness and reverence’.

Reason and faith are two wings of the Holy Spirit lifting us up to God for God gave us a mind and a heart.

This morning let’s seek for ourselves the great faith of the Canaanite woman, an educated faith, one that holds to the reasoned faith of the church through the ages. This is expressed in the words of the Creed, the worship of the Sacraments, behaviour trained by the Commandments and prayer modelled on the Lord's Prayer.

As priest, writer and broadcaster I’ve been engaged over the years in promoting thoughtful mainstream Christian belief. I want to leave you with the challenge to do something, read something, join a study group, talk to a priest, so as to help build a great faith true to a great God whose readiness to answer prayer exceeds our imagining.

How do we get thinking people to believe and believing people to think - we start with ourselves!

Trinity 10 Faith 8 August 2010

What does it mean to have faith?

Faith is trust in a person or thing. Christian faith is wisdom to trust God.

We all have faith in things - like our car getting us to the station or that our wages will go into the bank. Often that faith disappoints Sometimes we put too much confidence in a person or in things which prove to be unfaithful like the stock exchange, housing market, job opportunities, marriages and other "things". You could ask whether there is anything truly worthy of our faith.

Jesus, we might answer. The one who’s been through it for us, who expects nothing of us that he’s not been through himself and who brings his possibilities into our empty situations.

I was with a lady who has stage 4 cancer this week. She brought alive to me the definition of faith we had in this morning’s first reading: faith is the assurance of things hoped for, the conviction of things not seen. (Hebrews 11v1). For this lady and her husband faith is not just a reaching out to something in the future that’s absent. It’s the experience of future blessings spilling into present day life. All the time the cancer has been spreading faith has been growing and bringing a solid future reality into their lives. Remarkable opportunities for special forms of radiotherapy have opened up. There is a peace and joy in their household that demonstrates the reality of God alongside them. It has been a privilege to visit and share and pray with people whose trust in God for the future is solid – even in the face of cancer.

When we put faith in God this affects our future because God is Lord of the future. Faith is the assurance of things hoped for, the conviction of things not seen. If this is the day that the Lord has made so is tomorrow.

Tomorrow also is God’s.

When you get thinking about the flow of time a materialistic view of life crumbles to pieces. What a deceit we live with! Just because we have lots of control nowadays over our physical environment we close our minds to what we have no control at all over - the flow of time and the eternity that lies beyond it!

Belief that there’s nothing after death is the main demoralisation of humanity in our age. This materialistic view of human beings misses the point. It misses out on the glorious future there is for us in God. It demoralises - for why should you sacrifice yourself or your possessions for others if you believe deep down that in the end nothing you do ultimately makes any difference?

But what if Christ is raised? What if the purpose that brings people to church on Sunday, the Day of Resurrection, be true?

What if we admit material things fail to satisfy and reach out to the life Christ has opened up beyond this life, a life we know intuitively, are driven towards and yet cannot describe?

That would be faith. To be one with those who in the words of our reading desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.

Faith is accepting truth for things you may not fully comprehend, believing and expecting things you cannot see. By faith that goes beyond but not against reason we accept Jesus as the Son of God, the redeemer, forgiver of our sins, giver of the Holy Spirit and promiser of eternal life. This is why we say in our baptism service, faith is the gift of God to his people.

When we accept Christ we show our faith by acting to lay our sinful nature aside, asking for forgiveness and seeking God’s direction for all that we do day by day.

When we turn to Christ, repenting of our sins, renouncing evil he shines the light of our glorious future into our lives right now. His Spirit within us, ‘this little light of mine’, acts as a moral compass for us and an inspiration to those around us.

Jesus. Here lies the assurance of things hoped for, the conviction of things unseen. (Hebrews 1v1).

In Christian belief God’s revealed himself and given us right now the substance of things hoped for. We look forwards alongside Jesus who’s conquered sin, death and the devil.

Today Sunday 8th August has within it unspeakable joy from the eternal Sundays of the resurrection ahead of us. Like the cinema trailer this Sunday is preview of forthcoming attractions in the country of resurrection where God is all in all.

The Christian church is the most forward looking body on the earth. God has invested in her and you can’t have God with you in Jesus without the knowledge that the future’s worth waiting for and working for.

Tomorrow also will be good - as good as God is good.

This is the Christian faith.

Advent 3 Faith & Reason 13th December 2009

You can’t see God but there are pointers and John the Baptist is one of them.

God’s unseen-ness is a major stumbling block to Christian belief in a materialistic world. People too often believe in, or rather value, only what they can see.

Ask a married blind person though if they believe in the love their spouse has for them. Not only can they not see their wife but they doubly can’t see intangible love. All the same in my experience of blind people they know the love their spouse has for them.

Similarly it’s possible to experience God’s presence and love without seeing him with our eyes. That’s what we’re about in Church this morning in fact. God making himself real to us through the words of a book, through bread and wine and human touch.

Blessed are those who have not seen and yet have come to believe. Jesus once said.

There are many unseen things in life that are really important. People who complain at God’s invisibility don’t complain they can’t see electricity or the air around them.

We see the effect of the wind even if we can’t see it directly. Similarly though God is unseen he can be experienced by faith.

I’ve strayed a little from John the Baptist. He is a historical pointer to God.

He pointed to Jesus. As one in the great succession of prophets he also pointed to injustice. Like Zephaniah in our first reading he shared God’s heart to save the lame and gather the outcast.

John pointed to human wrongs but first he pointed to divine goodness.

Behold the Lamb of God that takes away the sins of the world he said, pointing to his cousin.

When God landed on the earth he came into a specific place and time and culture for which St John the Baptist was herald. He didn’t land out of the blue.

Christianity is well thought out. It’s well thought out because it’s from the mind of God no less! You can’t rubbish Christianity as a blind faith because it’s a faith that’s rooted in history. There are few faith traditions so rooted in unambiguous historical events.

Listen again to that very specific account that introduces the third chapter of St Luke’s gospel which is today’s gospel reading: In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip, ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.

No wonder historians of all ages have applauded St Luke, whose gospel we’re reading in Year C of the Sunday Lectionary, as being one of them. You can check his historical facts. We can consequently be 95% certain John the Baptist and Jesus Christ met in the River Jordan where the first baptised the second. Because the ancient dating schemes slipped forward about 6 years we’re pretty certain that the baptism of Jesus in his 30th year by St John occurred in 24AD just as the first Christmas was probably 6BC.

When John baptised Jesus we read in several New Testament accounts that the Holy Spirit was seen to come down on him. There was also a voice from above, said to be from God the Father, saying You are my Son.

Jesus came into his own as Son of God at his baptism. He was conceived of the Spirit from Our Lady but the Spirit came upon him in power in a second anointing that occurred in the River Jordan at the hand of St John the Baptist. In today’s Gospel we read: As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. St John in a parallel to this passage in Luke Chapter 3 writes: He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit. And I myself have seen and have testified that this is the Son of God (1.33b-34).

You can’t see God but at one point in history you could because God became one of us. John the Baptist was sent as the pointer to this. More than that, a pointer to the one who’d help everyone who wanted to know God to know God and share God’s life for ever.

To be a Christian is to share the baptism or anointing of the Holy Spirit who makes the invisible God known as surely as the wind makes the air known.

It’s implied in the Bible that God is invisible to protect us from his glory. This invisibility serves our freedom to love without being manipulated. If he were visible that would dramatically affect our freedom to grow in pure love. By being invisible God can be with us without overwhelming us. He can stand at a distance to grant us freedom to make our own decisions including the decision to love him and our neighbour and ourselves.

A God we could see would actually be less wonderful than the God Christians believe in. We’d be able to contain him in our minds! Instead the Christian vision of God is one that expands continually from our limited dimensions to his unlimited ones. If you want a magnificent God the price you pay seems to be that of worshipping a God that’s invisible to mortal eyes.

The magnificence of God is shown to us by St John when he points to Jesus. The Jesus he points to goes on to demonstrate God’s magnificence by 3 years of teaching, a voluntary death, a glorious resurrection and Pentecost, the sending of the Holy Spirit upon believers which is the way the Church finds God made real to her.

How can I believe in a God I can't see? I’m tempted to answer ‘you wouldn’t need to believe in someone if you could actually see them!’ Faith, as the letter to the Hebrews puts it, is conviction of things unseen (11:1).

The question ‘How can I believe in a God I can't see?’ is really the question ‘how can I find faith?’

A quick answer is ‘you should ask God for it, ask him to open your inner eyes to his all powerful yet invisible presence’.

I remember once my faith going right into the doldrums. It really burned low, so low I went back to the monastery at Mirfield where I trained as a priest and asked for help.

Maybe it’s not God who’s gone but your vision of him, the monks said. Pray for a vision of God more to his dimensions and less to your own they said. For three days I prayed a prayer rather like God, if you’re there, show yourself! He did – I survive to tell the tale – he spoke to me through a leaf on a tree.

I made you. He said. I love you. I want to fill you with my Spirit. That he did, though I’ve leaked since.

Asking God for a vision of himself more to his dimensions and less to your own seems always to bear fruit. Faith grows – it enlarges, especially if it is enriched by prayerful reading of the Bible and celebration of the sacraments.

You can’t expect great things of God if you don’t believe he’s capable of them. The wonder of Christmas is its magnification of the Lord. The very thought that he who contains all that is could come to Mary’s womb, could come to this altar in bread and wine – could come into this heart and that heart and that heart! It’s an astounding thought really.

It’s faith that opens up such a vision. Now let’s be clear, faith isn’t a feeling you can work up or enlarge. It’s our capacity to compass God through an ongoing decision to reach towards him and be energised by him.

Christian mystics write of faith as a practical commitment. In the medieval Cloud of Unknowing the anonymous medieval author describes faith as an ‘eager dart of longing love’ that reaches out to touch God and release his possibilities into our situation.

John the Baptist pointed to God so that we too could be drawn to reach out to God ourselves.

Faith always takes us out of ourselves towards God and neighbour.

When C.S.Lewis asked himself ‘Do I believe?’ he said his belief seemed to go - just like when he asked himself in the midst of pleasure, ‘am I enjoying myself’ his enjoyment seemed to go. Both actions, he said, are like taking one’s eyes out instead of keeping them in the right place and seeing with them. Faith like enjoyment has its focus outside of self.

How can I believe in a God I can't see? You need to make a decision. That’s what faith is – a decision to act as if God were there and to be energised by a power quite outside and beyond oneself.

To have faith is to go beyond and not against reason. As John Donne wrote Reason is our soul’s left hand, faith his right, by these we reach divinity.

Both faith and reason lift us to God and in Jesus God himself reaches down to us revealing himself to both our reason and our faith. In St Luke’s record of history of John the Baptist and Jesus Christ we should see a reasonable case for the Incarnation, the coming of God upon the earth.

Here, in the coming of Jesus that Advent centres upon, what we believe and what we see come together.

As St John writes No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known (John 1:18)

You can see him now with your mind and heart’s eye - in his word, in the breaking of bread, in our Christian fellowship.

St John the Baptist invites you again, for his words are true today as they were yesterday and will be tomorrow: Behold the Lamb of God that takes away the sins of the world.

Look at Jesus with both your faith and your reason. Look at him! Look at him and welcome him this morning in word and sacrament!