Showing posts with label Guyana. Show all posts
Showing posts with label Guyana. Show all posts

Sunday, 21 August 2022

St Bartholomew, Brighton 21C Paradoxes 21.8.22


Today’s scripture seems full of contradictions. 

The Isaiah and Luke readings speak of God’s plan to include everyone in his kingdom: ‘The Lord says: I am coming to gather the nations of every language…  those from east and west, from north and south will come to take their places at the feast in the kingdom of God’. 

Then the Gospel reading starts: ‘Sir, will there be only a few saved?’ Jesus said to them, ‘Try your best to enter by the narrow door, because, I tell you, many will try to enter and will not succeed’.


Does God really want all to come to him?


Then the letter to the Hebrews spoke of ‘the Lord… punishing all those that he acknowledges as his sons’.


Does God really love us?


35 years ago I worked in Guyana, South America which is where Anne and I were married. Besides Cricket and Anglicanism there is a third binder between England and its former colonies - did you know?  Gilbert and Sullivan - yes it still goes on in Guyana and across the Commonwealth though a bit incorrect nowadays. As a youth I acted in the Pirates of Penzance where Frederick, apprenticed to the Pirates, prepares for freedom on his 21st birthday. Then Ruth, his fierce protectress breaks the news that he is not 21 but only 5 and 'a little bit over' since he was born on 29 February.  


They sing the great 'Paradox' duet, which marks the necessity for Frederick to remain a pirate until he is 84.  The chorus runs:


‘How quaint the ways of paradox, at common sense she gaily mocks…’


Paradoxes are amusing mentally.  They 'mock common sense' by provoking us to look at things two ways at once and get different answers.


Christianity is famous for its paradoxes - God is Three yet One, Jesus is God yet Man, Christ has died, Christ is risen…  


When God comes among us into the world he wants to be the same as us - so he plumbs our human depths. He suffers.


Yet in coming to us as God, so very different to us, he is able to open up our humanity to generous, endless vistas in the revelation of resurrection glory!


Christianity is about the bursting out of resurrection glory from the Risen Christ as shafts of light so often diffract from the sun through dark clouds.


What a picture - darkness and light together showing each other off!

So God shows himself off to us in Christ crucified and risen! God shows himself off in full splendour and lifts our poor humanity in the process, making it a vehicle and instrument of divine glory.


I love paradox. The dictionary states that a paradox occurs when two statements that are contradictory in logic must be held together in experience.


Back to the contradictions I noted earlier in today’s scripture linked to mission and discipleship. ‘The Lord says: I am coming to gather the nations of every language… to take their places at the feast in the kingdom of God’ yet he also says: ‘enter by the narrow door, because, I tell you, many will try to enter and will not succeed’.


I love GK Chesterton’s reflection upon the narrow door. The church’s door looks narrow, yes, he wrote, but when you lose something of self to squeeze into church you will find plenty of space inside. The physical image doesn’t quite fit St Bartholomew’s because we have both a large door and a lot of space inside. The big Church in Bethlehem by contrast has a door so small everyone has to bow to enter throughit. This recalls how Christians bow or kneel in the Creed at the words associated with Christ’s birth.


God’s mission is to bring all people into relationship with him but this isn’t automatic on account of the gift of free will. Heaven is a gift to be sought through the narrow gate, dovetailing with the other paradox, as we volunteer to be trained up in holiness. That training is about looking away from self to God in worship, prayer, study of the Bible and the Saints, service to others and regular reflection to keep those main things the main things. 


Does God really want all to come to him? He does and he wants us to play our part in welcoming them here at St Bartholomew’s from the good foot fall through our large door. We have an opportunity to draw people into our building and into worship thanks to the church watch team which always welcomes new members.


Does God really love us? Our circumstances are a training ground for children of God. ‘My son, when the Lord corrects you, do not treat it lightly; but do not get discouraged when he reprimands you. For the Lord trains the ones that he loves and he punishes all those that he acknowledges as his sons. Suffering is part of your training’. 


Joy and Sorrow are our inseparable bedfellows in this paradoxical Christianity of ours. When you struggle with your faith imagine a world without this mystery you struggle with. It's not very hard to imagine it because such a world is all around us! 


Misery or mystery is the choice, really. Take away one side of the paradox and where does it leave you - the mystery of life is reduced to a bare contradiction. Our Lord brings mystery instead of misery - he fills out the picture of life for us - and he can fill out the picture of life for others as we share the good news. 


Let us enter that mystery now in the sacrifice of the Mass for Christ is risen!  God is coming here, shrouded in mystery, to make a difference to us and to the whole world!


Thursday, 30 September 2021

Fr Derek Goodrich funeral homily & Canon Atma Budhu’s tribute 30.9.21

‘Hello John, it’s Derek here. I’m speaking from the Tanbury Ward at East Surrey Hospital.  I came in yesterday with what I thought was quite a minor bowel problem with some pain and sickness but I had a scan this morning and the consultant told me that I have a very complicated condition. I could have a very serious operation with doubtful results. So I said, “no,  thank you”. If they leave me I asked him ‘how long?’. He said it might be a matter of days. I did have communion from the hospital chaplain, but I’d like you to come along and talk about my funeral arrangements and probably hear my confession. I should probably like to write a message for the family and friends, so if you could bring some pen and paper with you if you’d like to help with that. Sorry about putting this upon you, but it all happened rather suddenly. Anyway, I have… no worries. I’m in good hands. I feel very very grateful. God bless!’

That was 3rd September. Fr Derek died three days later hours after making his confession. He hadn’t the energy to prepare the message he speaks of for family and friends so I thought the sentiments he expressed on my answering machine could act as that farewell. It captures his practical nature - what a wonderful mentor he was to so many - and his faith illustrated in his fearlessness in the face of death.


‘To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children’ Revelation 21:6 


Our first reading opens up the inheritance Derek thirsted for. Over his long life he built that thirst among thousands in the dear land of Guyana. He taught people about the God-shaped hole within them, the need to declutter it by repentance and to welcome the Holy Spirit. Living in divine mercy himself, this great priest infected you with the generosity that lives within and around us all. Even that abruptness, which cut you off in full flow to end the meeting or phone call, could be part of this when he spoke across negative or judgmental sentiments. Some things should never be voiced. Derek taught me to look on the best side of people and let their worst aspects be looked after by God who always treats us better than we deserve.


‘Breathe on me breath of God, until my heart is pure, until with thee I will one will, to do and to endure’. 


When I arrived in Guyana in 1986 Derek was Dean of St George’s Cathedral where he demonstrated fine stewardship of allegedly the largest wooden building in the world. I had come with Fr Allan Buik to exercise stewardship of a humbler edifice - the Church, Library and mud houses of Yupukari that made up the Alan Knight Training Centre for indigenous priests. Fr Derek was our support - confessor, spiritual director and mentor - along with that other great expatriate priest Canon John Dorman of blessed memory. Last time Derek and I were together here in College was at the Requiem and interment of ashes for Fr Buik. Derek’s ashes will lie fittingly here alongside Allan’s and be a place of pilgrimage for Guyanese. 


Earlier this year Fr Derek was an enormous help to me in steering us through the closure of the Guyana Diocesan Association of which he like me and Allan had been stalwarts. Ever practical Derek saw clearer than most when a venture had had its day, had courage to say so and help imagine the best practical way forward within the possibilities of God. 


As the oldest resident at the College he played a very full part in shaping arrangements here, especially pastoral care, serving as sub-Warden himself for a season. He was pleased to get to know, albeit briefly, our new Chaplain, Fr Derek, who is presiding priest at this eucharist.


‘Jesus said: "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty… all who see the Son and believe in him… have eternal life; and I will raise them up on the last day” John 6:35, 40


Our Gospel passage captures the meaning and power of the eucharist Derek engaged in daily at College, until recently being regular celebrant here of the sacred mysteries. Seeing Jesus lifted up in word and sacrament was transformative for him. It filled any spiritual emptiness he felt with grace, setting his heart back into a forward looking aspiration also pulling forward those of us privileged to be in his circle. To paraphrase Pascal, there is a God-shaped vacuum in the heart of every one which cannot be filled by any created thing but only by God the Creator, made known through Jesus Christ. This is the good news at the heart of Christianity hidden in the action we are invited into this morning - pleading Christ’s sacrifice for our sins, receiving the bread of his body to give life to our souls and through us to a hungry world. 


After his last confession, as Derek indicated gratitude to God for his long life and the gift of faith, among the last words he voiced were those of the Gloria in Excelsis - ‘Glory to God in the highest and peace to his people on earth’. That is our prayer this morning, giving glory to God for a life well lived, praying peace upon Derek in paradise and, with resurrection faith, invoking the Holy Spirit upon ourselves and upon this troubled world:


‘Breathe on me breath of God, so shall I never die but live with thee the perfect life fo thine eternity’.


TRIBUTE BY THE REV’D CANON ATMA BUDHU


Good morning my brothers and sisters in Christ. I am honoured to be delivering this tribute today, honouring the life and ministry of The Rev’d Fr. Dereck Goodrich, a good and faithful servant of God, someone I had known for the greater part of my life.


On behalf of my wife Lavinia, our children Stephen and Gail and their spouses, I extend sincere and heartfelt condolences to his family and to the residents and staff of the College of St. Barnabas, U.K., where Fr. Goodrich spent the final 20 years of his life. I also acknowledge, with gratitude, the presence of many of Fr. Goodrich’s former parishioners and friends from Guyana and across the globe, who have joined this service via zoom and other social media platforms. We give Almighty God thanks for his life and ministry which touched ours in amazing and transformative ways.


When I reflect on my nearly 40 years in the ordained ministry, I see the footprints of Fr. Goodrich at important stages of my journey. I was not always a Christian. I was born and raised in a Hindu family and at the age of 17, I was invited to and later that year became a baptized member of St. Joseph’s Church, Port Mourant in the County of Berbice, Guyana. Fr. Goodrich was the Vicar of St. Joseph’s Church between 1967-1971, immediately preceding Fr. Sydney Thomas,  now also in Blessed Memory, who was Vicar when I joined St. Joseph’s Church in 1975. Fr. Goodrich became Vicar of All Saints’, New Amsterdam after leaving St. Joseph’s Parish in 1971.


At the age of 17, on 29th November, 1975, Fr. Goodrich presented me for confirmation at All Saints Church on behalf of Fr. Sydney Thomas. Early 1980, he interviewed me on behalf of the Fellowship of Vocation and subsequently recommended that my application to test my vocation at Codrington Theological College, Barbados, be accepted. It was, and in September, 1980 I began theological studies at Codrington College. In June of 1984, having completed Theological education and was ordained Deacon in Barbados, I was appointed Assistant Curate of St. George’s Cathedral where Fr. Goodrich was Dean of Georgetown and Vicar. It was during my 2 year stint at St. George’s Cathedral, working with and observing Fr. Goodrich, that my priestly formation took place more meaningfully and permanently. I am the priest I am today because I encountered him in the vineyard of the Lord at St. George’s Cathedral. To this day I celebrate the Holy Eucharist the way he did and his insistence on careful prior preparation, punctuality and the maintenance of the holiness of the worship space, have become my passion.


At St. George’s we shared a ministry of consistent, parish-wide visitation of members in their homes, sick visitations at homes and hospitals and the faithful observance of the Church’s liturgical calendar. From Fr. Goodrich  I have learnt the importance of taking the Church to the community with out-door processions of witness, out-door stations of the cross during Lent and Christmas caroling in the inner-city communities. He also opened the doors of the Cathedral for the community to enjoy organ recitals and to listen to Lectures on topics of interest at lunchtime. Fr. Goodrich spent most of his 9 years at the Cathedral executing the most extensive and expensive renovations of the tallest wooden building in the world. The formation of the “Friends of St. George’s” proved to be the master stroke on his part, raising much needed funds to finance the project.


I don’t believe there was a part of the city of Georgetown that Fr. Goodrich did not know, even the most impoverished areas and parts considered dangerous, for example, Tiger Bay. He was known as the priest on two wheels. He rode a motorcycle for most of his ministry in Guyana. I began my ministry with him on a bicycle, then he got me a motorcycle, thanks to GDA, and together we crisscrossed Georgetown, visiting hundreds of homes while clocking in thousands of miles on our motorcycles. As we say in the West Indies, “those were the days”.


In 1985, while still his assistant, he prepared my wife and I for marriage and was present at the ceremony on the 30th November, 1985 at St. Patrick’s Church, Canje, Berbice. One year later he baptized our son Stephen and graciously agreed to be Stephen’s godfather. In March 1987, Bishop Randolph George, now also in Blessed Memory, appointed me Vicar of St. Sidwell’s Church, Lodge where Fr. Goodrich was Vicar from 1957 - 1967, a Church he built after the first building was destroyed by fire. He took great interest in my work at St. Sidwell and often, graciously offered words of encouragement. Working with Fr. Goodrich was like watching a master craftsman at work. We never had formal meeting times to discuss church polity and priest craft. I believe he wanted me to watch and learn. And that is what I did. I am the priest and the man I am today because I watched and keenly observed a humble parish priest doing the Lord’s work with so much love, commitment, and dedication that the fragrance of his life descended and remained on me.


St. Paul said, “Follow me as I follow Christ”. For me to have known Fr. Goodrich was to experience Christ-likeness that is so compelling and transformative. Fr. Goodrich, for many of us who knew him, put a face on Jesus. That to me will be his lasting legacy. I close with these words, the author unknown, spoken at a farewell service of a faithful pastor and priest who was leaving a particular parish: “For me, t’was not the things you taught, to you so clear, to me so dim. But when you came, you brought a sense of Him. And through your eyes He beckoned me, and through your heart His love was shed. Till I lost sight of you and saw the Christ instead.”  


Rest in peace Fr. Goodrich, my mentor, my father in God, my friend, my colleague, my brother. Thank you, good and faithful servant. May your rest this day, be in the paradise of God. Amen.

Saturday, 19 September 2020

Wivelsfield and Balcombe Trinity 15 (Wk 25A) 20 September 2020

We are God's children now says St John.  We have a 'sameness' to God, no less.


Yet, the scriptures go on to state the other side of the paradox - God-like we may be but we are also 'different' from God - or rather God is different from us.


We are like God, adopted sons and daughters - and yet we are called to purify ourselves as he is pure (1 John 3:3). We are like God but we are also not like God.


Christianity is full of mystery!  I love mystery and paradox and I feel sad to see its removal from life and even from the Church nowadays.


Christianity thrills with mystery and paradox.  


Look at that Gospel reading. What sense is there in paying all your workers the same however long or short their hours? Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous? (Matthew 20:15)


When God comes among us into the world he wants to be the same as us - so he plumbs our human depths. He suffers.


Yet in coming to us as God, so very different to us, he is able to open up our humanity to generous, endless vistas in the revelation of resurrection glory!


Christianity is about the bursting out of resurrection glory from the Risen Christ as shafts of light so often diffract from the sun through dark clouds.


Have you seen that picture, often at sunset - those of us who have roots in the Caribbean know it better than us - the sun's glory bursting out through the clouds.


What a picture - darkness and light together showing each other off!


So God shows himself off to us in Christ crucified and risen! God shows himself off in full splendour and lifts our poor humanity in the process, making it a vehicle and instrument of divine glory.


I love paradox.  The dictionary states that a paradox occurs when two statements that are contradictory in logic must be held together in experience.


30 years ago I worked in Guyana, South America which is where Anne and I were married. Besides Cricket and Anglicanism there is a third binder between England and its former colonies - did you know?  Gilbert and Sullivan - yes it still goes on in Guyana and across the Commonwealth though a bit incorrect nowadays. As a youth I acted in the Pirates of Penzance where Frederick, apprenticed to the Pirates, prepares for freedom on his 21st birthday. Then Ruth, his fierce protectress breaks the news that he is not 21 but only 5 and 'a little bit over' since he was born on 29 February.  


They sing the great 'Paradox' duet, which marks the necessity for Frederick to remain a pirate until he is 84.  The chorus runs:

How quaint the ways of paradox, at common sense she gaily mocks…


Paradoxes are amusing mentally.  They 'mock common sense' by provoking us to look at things two ways at once and get different answers.


Christianity is famous for its paradoxes - God in Three yet One, Jesus is God yet Man, Christ has died, Christ is risen…  


Look at Paul in the second reading, to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better. The apostle makes life and death into a paradox only Christian faith could entertain - living is Christ and dying is gain.


Some of us have been through some very dark periods in our lives not least over the months of this pandemic. Again and again sharing with Christian believers I catch vivid evidence of how the presence of faith allows dark clouds in life to diffract the glory of the Lord.  We need to hear more about this in our own Christian community so as to build us up in heart and soul.


When I was a student a group of pilgrims from my parish in Oxford went in a minibus to Walsingham.  Some of them made their first Confessions there.  It was a wonderful weekend spiritually.  On the way back the minibus crashed and some of them were killed.  The next Sunday was the Feast of the Transfiguration and I will never forget the parish priest preaching on a couple of verses from that story in  Luke 9:34-5 And as Jesus (brilliant in glory) spoke, a cloud came and overshadowed them; and they were afraid as they entered the cloud.  And a voice came out the cloud, saying, "This is my Son, my Chosen; listen to him!"


Sometimes the Church grows best and sinks her roots deepest into Christ when the clouds come and we have to listen for God's call - see, this is my Son…


Joy and Sorrow are our inseparable bedfellows in this mysterious Christianity of ours.


When you struggle with your faith - and we do struggle at times -  imagine a world without this mystery you struggle with.


It's not very hard to imagine it because such a world is all around us!


Misery or mystery is the choice, really.


Takes away one side of the paradox and where does it leave you - the mystery of life is reduced to a bare contradiction.


Make God the same as us.  Eat, drink and be merry - this is where God is, right with us, the same as us.  Where is hope in such materialism?  As if there were nothing beyond death?  Other religions like Buddhism also seem to make God the same as us - God is the self, he is the genie in our lamp, so to speak.  God is so much the same as us he is built in our image more than we are built in his!


The paradox is lost - one side of the mystery of being is denied.


Or to look at the other extreme there are people who go about excessively making God different to everyone else.  Zip him up in a Jehovah's Witness Bible, God so different and aloof.  Sometimes the Church zips God up and makes him so special people feel they can never reach him.


You lose the sameness of God in all of this.


I always thing that Christmas and Lent teach us the sameness of God in his birth, life and sufferings whilst Easter and Pentecost teach us his difference.  Christ is raised - there the difference between God and man shines out in the generosity beyond logic described in today’s Gospel.


So where does all of this talk of mystery and the sameness and difference of God leave us all this Sunday morning 20 September 2020?


We are gathered once again to make a heartfelt offering of our lives to God through Our Lord Jesus Christ!


In baptism you are made one with Jesus in his death.  Jesus in turn wants you to be one with him in his new way of living.  He wants you to be bold in offering yourself afresh to his praise and service!


He died in your place so that you might let him live in your place!  That is the truth of our lives as Christians and we have to let it be in your lives waiting patiently to see it working out for us.


There's a saying we all know: a leopard doesn't change his spots.


This wonderful Christianity of ours goes against that saying.  People do change in Christianity.  They do see old habits losing their grip on them and new attitudes of compassion and forgiveness coming to birth.


Christ who is the same as us has the capacity to empathise and to draw out our sin and fear and doubt.


Christ who is ever new and so different to us also has the capacity to refresh us with his Spirit.  Jesus Christ is able to plant new life in our spirits, new, imperishable life, opening us all up to the possibilities of God.


And is there an ending or conclusion or limitation upon the possibilities of God?


As the stone got rolled back on Easter Day so the same Lord is present in our lives to make a difference and roll back the stones that weigh us down - stones of grief and sorrow, of bitterness and unforgiveness, of confusion and doubt.


Our Lord brings mystery instead of misery - he fills out the picture of life for us - and he can fill out the picture of life for others as we share the good news.


Christ is risen!  God has come to be the same as us and to make a difference to us and to the whole world!


Alleluia Christ is risen!  He is risen indeed alleluia!


Monday, 21 March 2016

Palm Sunday 2016 20th March 2016

3 readings in Church linked to God's promise, gift and task.

Isaiah promises the gift, Luke tells of it and Philippians speaks of its implications.

Time frame 800BC, 30-50AD so back 2800 years to...

1 THE PROMISE. Isaiah 50:6  'I gave my back to those who struck me,  and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me;  therefore I have not been disgraced'.

For 800 years the identity of this speaker, the mysterious so-called servant of God, who 'listens to God as those who are taught' and promises to bear suffering for all, was hidden. It's a real one-off Old Testament passage looking to a Saviour figure that still puzzles the Jews.

I've just seen in a new Bishop of Guyana. Last Sunday I was in our Cathedral, the largest wooden building in the world, twice. At 630am to offer the Cathedral Mass and 4pm for Evensong which saw Bishop Charles Davidson enthroned as 8th Bishop of Guyana. He gave a sermon based on another Old Testament passage from Exodus 18:17 in which Jethro advises Moses he'll work himself to death unless he appoints collaborators to serve God's people. In doing so he paid tribute to our late friend Bishop Cornell Moss.

The bit of his sermon that struck and challenged me wasn't scriptural but this quote 'blessed are the flexible because they're not bent out of shape easily' (repeat). Message for the Diocese, I thought, for me, for St Giles I thought. In this passage from Isaiah we see a prophecy of one to be pulled from pillar to post whilst going with the flow, bent but not out of shape. We Christians are J shaped for a J can be seen as an I pressed down to spring up again.

What's pressing on you this morning? You'd hardly be human or self-aware without a sense of bearing pressure! Are you like Isaiah's mystery sufferer listening to God in this? Is your ear attuned? Your spirit teachable so what you're going through will work out well?
Let's move on 800 years from the promise to the gift.

2 THE GIFT Luke 23:1-49. 'The chief priest and scribes stood by,   vehemently accusing Jesus. Even Herod with his soldiers treated him with contempt and mocked him, and sent him back to Pilate... Then Jesus, crying in a loud voice, said, "Father, into your hands I commend my spirit’. Having said this, he breathed his last. When the centurion saw what had  taken place he praised God.

Luke speaks of the arrival of the promise - the gift of the promised Saviour awaited 800 years and from the foundation of the earth.

Human history follows the course of creation then fall then redemption then glorification.

God made us for friendship (demonstration) - sin came in as a barrier - by his dying and rising Jesus broke the barrier - making us friends of God. 

In the Cathedral last Sunday Bishop Charles invited us to dedicate ourselves not to him but to Jesus who died for our sins, rose from the dead and gives us the Holy Spirit to help us become the best we can be. 

Pointing to Jesus, whose forgiveness for his torturers is stated in verse 34 of today's Gospel, he engaged with the temptation to criticise. There's a no such thing as constructive criticism he warned. What, not even Donald Trump I thought? No, the question he put was when someone says or does something wrong do you first want to voice it, or do you first want to pray for them? 'Bless her, Jesus!' 'Save him, Jesus!' I know I'm on a learning curve here - how about you? The church brings us liturgically, through the lectionary, to the foot of the Cross today and Friday. It's very level ground.

 Remember the story of two men watching someone go to the scaffold. One says to the other 'There but for the grace of God go I'. We're on level ground today faced within the awesome gift of Jesus. My self righteousness or lack of it compared to yours puts me on the top of bottom of the carpet, no higher or lower.

The promise from Isaiah, the gift from Luke and now let's move 30 years or so from the Gospel account to Paul's letter from prison, Philippians 2:5

3 THE TASK  'Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself'

We are J shaped people seeking to be capable of his humility, something we prayed for in the Holy Week Collect where we asked God 'in your tender love towards the human race you sent your Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross: grant that we may follow the example of his patience and humility, and also be made partakers of his resurrection'

Paul in Philippians, and all through his writings, speaks of Jesus' death and resurrection as the source of spiritual renewal. We heard these words from Philippians 3:10-11 last week in Church: 'I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead'. That's our aspiration as we follow this week, the seven days that changed the world. Dying to selfish ambition, rising to enter the possibilities of the Holy Spirit.

When I sat down with Bishop Charles and fixed up his UK visit in July I said if just 10% of what he'd set before us in his enthronement address came true it would be fantastic. He reminded me of the core challenge he stands under, and would have us all stand under, namely 'Jesus expects us to do our best and better'. This agreement to do our best for the Lord is here this morning. It's much before us as we contemplate his death for us. Because of that death and its sequel we are becoming Christians by the power of the Holy Spirit.

As we experience Christ's love in worship, prayer, study, service and reflection we come to know him more clearly, love him more dearly and follow him more nearly day by day.

Worship - extra opportunities this week when we've effectively got 3 extra Sunday's with Maundy Thursday, Good Friday and Holy Saturday.

Prayer - which we can be much more flexible about, popping into church alone if we've time, looking round the Stations of the Cross which will be removed as the altars are stripped on Thursday night.

Study - 'read your bible, pray every day' was a chorus I sang in Guyana. Read the end of a Gospel, take away your service booklet and use it day by day to think of the promise, gift and task of Jesus in Isaiah 50, Luke 23 and Philippians 2

Service - in Holy Week we recognise especially our individual need of mercy. This sensitises us to others in their need and to engaging with our neighbour, not forgetting the best gift they could ever find, which we have in Jesus Christ, nor possibilities to invite friends to the powerful services next weekend.

Reflection - we love God with our heart in worship, soul in prayer, mind in study, our neighbour in service and last but not least ourselves in reflection which is a theme of this afternoon's healing service. Holy Week's a time to examine ourselves. There are confession times this afternoon at 4pm and Good Friday 3pmand you're welcome to arrange times for counsel or confession with the clergy convenient to yourself. 

We've heard the promise of Jesus in Isaiah. We've welcome the gift of Jesus in the Gospel to be sealed in Holy Communion. We're now primed afresh for the task of loving God and making him loved.

'Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself'




Sunday, 11 October 2015

Harvest Festival 8am 11th October 2015

This Sunday our theme is one of thanks for the fruits of the earth – our harvest festival.

We’re showing our gratitude to God by giving to others. As we gather round the Lord’s table this morning we do so with produce that will support families in need across Sussex and address, by financial gifts in the orange envelopes, the food shortages in East and West Africa.

Do not worry about your life says the harvest gospel reading from Matthew 6.25.

This morning on Harvest Festival the Church reminds us that our whole life, past, present and future is in God's hands. To be truly grateful is to believe that God is in control of our lives and the life of the world.

A Christian is someone who at the best of times is able to see the hand of God behind everything. We have faith to see that we come from God, belong to God, go to God.

25 years ago I served as Theological College Principal training up Amerindian priests. In the indigenous communities of Guyana parishioners live ‘around the cooking pot’.  Money is in use, but much of the economy relies on age-old barter from hunting, fishing and handicraft. Harvest festival was the main source of income for the church.

Anne and I well remember the harvest festivals in the church at Yupukari where we were married in and in which we first worshipped together. I recall one where a sheep was tethered to the altar and was slaughtered afterwards so that the village ate meat afterwards for the first time in weeks.

Do not worry about your life the Lord says.

In the deep rain forest of Guyana the natives may have less possessions but they have few worries. When I was planning a week’s trip up river to a remote mission I could ask my boatman to take me at very short notice. It took him five minutes to pack - a toothbrush, a bar of soap and a spare pair of underpants was all he needed with his hammock. I took far longer to gather my tackle - mosquito net, insect repellent, books to read, torches, toilet paper (they used leaves), tins of food, sun hat, mass kit, vestments, short wave radio for the BBC World Service..the list could go on!

The Indians tell a tale of the Amazon a few hundred miles south of Guyana. There was a shipwreck off the Brazilian Coast and some of the men managed to survive on a life raft. They drifted for two weeks by which time they were pretty well dying of thirst. Eventually they encountered a boat and were hauled aboard. The crew were surprised the men were thirsty. You see they were drifting by then across the mouth of the Amazon River, the largest fresh water source upon the earth.

Sometimes we are literally resting like those sailors upon the answer to our problems.

Do not worry about your life the Lord says.

God’s Spirit is always with us like streams of fresh water welling up within us. When worry dries us up the Holy Spirit is at hand to refresh us and here is the place above all places to welcome the Spirit through God’s word and through the body of Jesus given to us in the sacrament.

Only our unbelief stops us acting as if God were with us, just as the ignorance of those sailors kept them thirsty when they were floating on fresh water.


Let’s keep silence as we prepare at this Eucharist to entrust ourselves, our souls and bodies, as a living sacrifice through Christ to the Father.