Trinity 15 Mark’s Gospel 16th September 2012

Today we return to Mark, Year B’s Gospel source back from a few weeks of John and today’s Gospel from 8.27-38 is the hinge of Mark.

First 7 chapters show us who Jesus is. Now we move into why God sent him and what it means to us. Time on all three headings.

Why I like Mark:

• Short to read
• Action packed
• Earliest Gospel 40 years after resurrection copied by Matthew and Luke. Only Paul’s letters are earlier. Papias 130 AD: Mark being the interpreter of Peter, whatsoever he recorded he wrote with great accuracy
• Mystery of uneven ending - the original may have got lost from the end of the scroll to be replaced by other texts in Chapter 16
• Clear purpose set forth in Chapter 8 to show us who Jesus is, why God sent him and what it means to us.

Who Jesus is

27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, ‘Who do people say that I am?’ 28 And they answered him, ‘John the Baptist; and others, Elijah; and still others, one of the prophets.’ 29 He asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Messiah.’ 30 And he sternly ordered them not to tell anyone about him.
• A crucial paragraph. In Mark 1-7 we’ve followed how Jesus’ identity emerges through miracles, healings and teachings. In February I preached on the miracles of Ch 2, and two weeks ago on his attack on lip service in Ch 7. Today’s the hinge: ‘Who do people say that I am?’
• Variations in how people see Jesus – then and now
• ‘You are the Messiah (Saviour).’ Peter’s role (Papias) of voicing what was the truly the case. Wisdom given Peter by God (Cf Matthew 16)

Why God sent him

31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’
• As Messiah Jesus didn’t and still doesn’t fulfil Jewish expectations
• A suffering Saviour sent to rescue us from sin.
• The world isn’t as it should be because we’re not as we should be. The heart of the human problem is the problem of the human heart.
• God’s Son was sent to earth to show us our sin and to show us his own heart and bring us, in Victor Hugo’s phrase, to ‘life’s greatest happiness’ which is ‘to be convinced we are loved’
• God made us for friendship. Sin made a barrier to this. Jesus died to destroy the barrier so restoring friendship with God.

What it means to us

34 He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’
• A church member in hospital offering their pain for all who’re there is focussed outside of themselves with Jesus for all
• Faith is ongoing choice for God and his provision in Jesus
• In baptism Jesus’ principle of losing life to gain it is impressed on us
• v38 Jesus is alpha and omega

Trinity 4 1st July 2012

I want us to get into the gospel reading this morning. We stood with attention to hear it read because the church bids us hear the words and acts of Jesus as if he were present to speak and act today. It’s that sort of understanding I want to hold you to as we sit and read it again together in four sections.

Verses 21-24 When Jesus had crossed again in the boat to the other side, a great crowd gathered round him; and he was by the lake. 22Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23and begged him repeatedly, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.’ 24So he went with him. And a large crowd followed him and pressed in on him.

Some background information. By Mark Chapter 5 we see Jesus  getting well into his public ministry which is continually opposed by the Jewish leaders. Jairus was a Jewish leader and came from a group in Capernaum opposed to what Jesus was teaching about God being God of all and not just God of the Jews.

Why did Jairus approach Jesus? He was in deep trouble and must have sensed behind the arguments people had with Jesus something about this man that could help. Very often I find people who don’t want the church’s preaching are more than happy to receive the church’s prayer. Jairus came also out of love for his daughter. People want the best for their children.

How did Jesus respond? He made himself immediately available. I was at a priests’ meeting two weeks ago when we were reminded that availability is part of sacrifice and at the heart of the ministerial priesthood. Jesus didn’t put Jairus on his to do list he went with him right away.

Let’s read on v35-37. As we do so I should note the Gosepl passage selected skips over v25-34, the account of the healing of the woman with an issue of blood who touches his cloak on the way to Jairus’ house which explains the first phrase While he was still speaking:

35 While he was still speaking, some people came from the leader’s house to say, ‘Your daughter is dead. Why trouble the teacher any further?’ 36But overhearing what they said, Jesus said to the leader of the synagogue, ‘Do not fear, only believe.’ 37He allowed no one to follow him except Peter, James, and John, the brother of James.

His friends came to break the sad news to Jairus. ‘Your daughter is dead. Why trouble the teacher any further?’ It was only natural to stop Jesus coming. All was over. But was it? In dealing with Jesus we’re dealing with God in human form and the possibilities of God exceed human imagination. As we heard in the first reading God did not make death, and he does not delight in the death of the living (rather he) created us for incorruption, and made us in the image of his own eternity. Christ’s resurrection revealed his divinity. It helps us look death in the face. Here in the raising of Jairus’ daughter we see the trailer if you like to the great drama to come.

Do not fear, only believe. Put faith in the One who is stronger than the evil you fear. To put faith in God – in Jesus – is to recognise your humble place and to invite the greatness of God to touch our situation. Two men looked through prison bars. One saw mud and one saw stars. The woman or man of faith has an eye trained above and not too down to earth. These words of Jesus are an encouragement as we approach our vision day next Sunday knowing something of our needs as a Church – a new choir leader is needed for example. Where will they come from? Do not fear, only believe.

37He allowed no one to follow him except Peter, James, and John, the brother of James. Perhaps these three were privileged because their faith in Jesus was that bit firmer than the rest.

Let’s read v38-40 38When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. 39When he had entered, he said to them, ‘Why do you make a commotion and weep? The child is not dead but sleeping.’ 40And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was.

Mark’s Gospel is the earliest and simplest of the four. Sometimes you can see the raw account he gives tidied up in Matthew and Luke who largely copy Mark. What an emotional roller coaster you see in these verses as the people turn from weeping and wailing loudly so that they laughed at Jesus. When we lose someone we love it can feel as if our whole being is torn apart emotions and all. Jesus himself knew this. We know he wept once at the death of (his) a friend (Lazarus).

(Any one know who Jesus once wept for? The shortest verse in the Bible - John 11v35 - Lazarus.)

The child is not dead but sleeping. In those words Jesus tells us the full picture of death. Death is a sleep from which there will be an awakening for judgement. This is why we have St Giles cemetery which means, from the Greek, St Giles ‘sleeping place’. It is this understanding that lies behind church and school rules that honour and preserve the peace of the cemetery.

Let’s read the last section verses 41-43 41He took her by the hand and said to her, ‘Talitha cum’, which means, ‘Little girl, get up!’ 42And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43He strictly ordered them that no one should know this, and told them to give her something to eat.

In v40 we read how Jesus put them all outside before he worked his miracle. Those who making so much noise and who lacked faith were a hindrance to what he was about.

Notice the determination of Jesus. When we bring God into a situation he helps settle and determine things.

‘Talitha cum’, which means, ‘Little girl, get up!’ Here rarely, because the Gospels were written in Greek, we’re given the actual words spoken by Jesus in Aramaic. In those days little girls weren’t thought of as highly as they are today. It was an extraordinary thing for Jesus to leave the crowd to visit a young girl and speak in love to her as he did. Jesus Christ, though for his own reasons he excluded women from his apostles, did more to raise the profile and dignity of women than any other major religious leader in history.

So we have the miracle, a great wonder as Jairus’ daughter is resuscitated. And a lovely last touch, reminding us that God is never unconcerned about our lesser matters, he told them to give her something to eat.

So we meet with Jesus this morning knowing not only will he give us himself as food in the eucharist but that he is concerned to give us this day our daily bread.

We meet with Jesus who would make himself as available to you and I by his Spirit as he made himself available to Jairus in the days of his flesh.

We come to Jesus without fear but with belief, to put faith in One who is stronger than all the evils we fear. We come to Church this morning to put faith in God and to invite his love and his greatness to touch our situation and to lift us as he lifted Jairus’ daughter.