Mothering Sunday 30th March 2014

It’s Laetare Sunday, Rejoice Sunday.  ‘Rejoice Jerusalem’ I read for the opening antiphon on Mothering Sunday. We’re allowed a little respite from Lent – today is also called Refreshment Sunday - and we even have flowers. The daffodils will appear at the end for you to take away.

We rejoice today in Mother Church, our Jerusalem on the hill but also the heavenly Jerusalem above spoken of in today’s epistle. As God is our Father the Church is our Mother. The world has reduced this to our earthly mothers, which is no bad thing, especially when, as for many of us, our faith is owed to good mothering as well as fathering.

There is another mother I need to speak to and her image is over the altar.  ‘I am the handmaid of the Lord’ she says in the Gospel we read on Lady Day last week ago: ‘Let what you have said be done to me’.

Her ‘Yes’ to God is become the model for a spiritual exercise we’re inviting of our members over the last three weeks of Lent. This is to compose a Letter to God to be returned in a sealed envelope via one of the Sunday collections. These will be set alight outside by a flame from the Easter Candle at the end of the 10am All age Easter eucharist symbolising the offering of our lives to God.

Week by week there will be teaching on the theme ‘I’ll say Yes, Lord’ to help you in this and the last page of this booklet provides an optional guide to structure your letter.

We’re called like Our Lady to let Christ and his kingdom prevail. This means being attentive to God’s gracious demands, as Mary awaited the call of Gabriel.

We best serve God and others through discerning and then effecting best harnessing of our gifts into his praise and service, and this discernment stems from a determination to listen to God like Mary.

The more real Jesus becomes to us and in us, not least through our Lenten devotion, the more our actions will grow loving as he is loving. It’s not how much we do or say or even listen that matters so much a how much love we put into it so to speak, which is why our listening to God is so important.

How can we best give more of ourselves? The Letter to God exercise might be a tool to do this. It will involve listening to God and then secondly to ourselves with Mary. Mary encourages us towards a positive self-regard. The Almighty has done great things for me she says as part of her Magnificat which is the subject of the second window in this Chapel.

These last weeks of Lent you and I have an invitation to take stock of all that Jesus is doing in our lives and rejoice! To take stock also of the ingrained selfishness, the ‘dog in the manger’ bit so we can give it to God in confession maybe through the Letter to be burned at Easter.

Listen to God, listen to yourself, sift and purify your agenda, then listen to those God puts your way who need your ears! As we listen to others on this feast of family with our outer ears let’s keep two inner ears listening to God and to our own reaction to what we hear lest it get in the way. Like Mary let’s be there for people without getting in their way.  

Let’s go more for surrendering ourselves, as at this Eucharist, to whatever God wants of us so we’re made better Christ-bearers under the watchful care of the Mother of believers. 

Jesus who was first carried by Mary at Bethlehem, who is carried to us in Bread and Wine this morning, waits to be carried by you and I to a waiting world!

Mothering Sunday 8am 10th March 2013

It is a strange paradox that this year’s Gospel for Mothering Sunday is that of the Father’s love.

It’s not deliberate, just that we’re in the year of Luke and no Lucan passage is more Lent suited than that of the Prodigal Son! The fact Lent 4 is Mothering Sunday is secondary so far as the Lectionary goes. It’s a universal Lectionary and many countries don’t keep Mother’s Day today.

In the story of the Prodigal Son we have a beautiful demonstration of

what Lent is all about – the healing joy of repentance.

At its centre is the welcome home of the prodigal. I love the King James Bible version of this story with its rich cadences:

But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Luke 15.23-27

What wonderful words! They serve as no other words to give us invitation to seek God as our Father.

That paragraph provides the heart of the story involving three characters each of which we may find ourselves identifying with.

First the openness of the prodigal - how ready am I to admit my mistakes? As Christians we believe we are sinners in need of grace. What is so surprising about a sinner sinning? 

Yet many of us are slow to seek forgiveness from God or neighbour.

Our slowness links to the judgmentalism around typified by the elder brother in the parable whose attitude is far from forgiving!

Lent is a time to challenge that judgmental ‘elder brother’ within each one of us. It’s a time to challenge the habitual sins that get on top of us. C.S.Lewis once wrote a caution about despairing over our habitual sins:

I know all about the despair of overcoming chronic temptation.  It is not serious, provided self-offended petulance, annoyance at breaking records, impatience, etc. don't get the upper hand. No amount of falls will really undo us if we keep on picking ourselves up each time.  We shall of course be very muddy and tattered children by the time we reach home.  But the bathrooms are all ready, the towels put out, and the clean clothes in the airing cupboard.  The only fatal thing is to lose one's temper and give it up.  It is when we notice the dirt that God is most present in us: it is the very sign of His presence.  Daily Readings p122-3

The main figure in the Parable is the loving Father who represents God. Jesus teaches God is always helpfully present to us in his holiness and ready to show us the dirt and dysfunction in our lives.  He makes himself present in practical love to remedy our situation - the bathrooms are all ready, the towels put out, and the clean clothes in the airing cupboard.

Our Lord cleanses us of sin and guilt by practical demonstrations geared to our humanity. That’s particularly true of the sacrament of reconciliation also known as sacramental confession in which we play the part of the prodigal in a re-enactment of Luke 15. There is great freedom to be attained through celebrating this sacrament so misunderstood in Anglican circles. We have set times for this sacrament in St Giles nearer Easter or you can make an appointment.

The father may represent God but he is also an example of the love a parent, father or mother, is called to show his or her children. Lack of affirmation by parents, lack of generous reconciliation in family life, is the root of much domestic misery.

In Henri Nouwen’s The Return of the Prodigal Son the author speaks of his being inspired by Rembrandt’s famous painting of that title. The gnarled yet welcoming hands of the Father in Rembrandt’s picture symbolise God’s hands stretched out for us upon the Cross.  They challenge us to pay the price ourselves for a more affirming attitude to those falling short around us.

The great inspiration of this book is the Christian call to a ministry of affirmation.

Be compassionate as your Father is compassionate as Jesus said elsewhere.

As we come to the altar this morning on behalf of ourselves or those on our hearts we come as the prodigal son knowing our need of forgiveness. We come repenting of the ‘elder brother’ in us and all that critical spirit that subtracts from the joy God wants in our hearts. We come finally for grace to be like our Father, capable of love for sinners.

The bathrooms are all ready, the towels put out, and the clean clothes in the airing cupboard.

Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found.