The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. Matthew 13.44
One Sunday in January 1927 this passage from Matthew 13 was the subject of a sermon by a predecessor of mine as Rector of Horsted Keynes, The Revd Frank Stenton-Eardley. It was an exceptionally profitable sermon. One of the congregation from nearby Broadhurst Manor went home, dug in a field there and unearthed a hoard of sixty-four gold nobles. This gold, deposited 500 years before, is now in the British Museum.
How profitable will this sermon be? Indeed how profitable is any sermon? Did you know you can engage with the sermon not only by grabbing the preacher over coffee but also by going on his blog? I was at the Eucharist on Friday and before the service I was putting £5 in the online donor box when I bumped into the celebrant, who is a friend. ‘I’m putting in a fiver’ I said ‘It’d better be a good sermon’. Fr Vlad promised me my money back! It was a good sermon.
There is no word of God without power. The preacher’s role is to read and study it and read and study his people and their context and make connections in a 10-15 minute talk that will help such an engagement with Our Lord that it will echo on in their lives in the coming week.
The guy who found the treasure remembered the preacher’s sermon when his spade clinked the treasure. What does today’s preacher suggest you might find memorable about the same Scripture?
I don’t know enough about the circumstances of the finding of the sixty-four gold nobles to say whether the finder gained, though I guess he did, or was it the then owner of the Manor?
What I think you and I can gain a century on is the reminder to renew our spiritual alertness and determination. These are the clue to an ongoing welcome of treasure that’ll never be shipped off from us to the British Museum!
The two parables of the treasure and the pearl remind Christians of the need to put supreme value on building our longing for God and his kingdom.
It is not what you are or have been that God looks at with his merciful eyes but what you would be wrote the mystic author of that Medieval classic, The Cloud of Unknowing.
What would you be? Where’s your heart set?
In our first reading from the book of Kings we heard of Solomon’s being approached by God in a dream with a similar question: Ask what I should give you. He answers with a prayer for wisdom and is praised accordingly. God said to him, ‘Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word. Indeed I give you a wise and discerning mind; no one like you has been before you and no one like you shall arise after you.
God wants aspirations towards him to be of supreme value to us and we can’t attain these without alertness and determination, two virtues that come out of the parables of the treasure and the pearl in our gospel reading from the end of Matthew Chapter 13. Like the Broadhurst Manor labourer, if we live our lives attending to every moment we don’t have to go far to find God and his riches. The purpose of scripture, of sermons and bible study, is to school us to be alert to the possibilities of God breaking into our situation, as the clink of the spade on the gold alerted the farm worker schooled by the Sunday sermon preached from the pulpit.
Speaking personally I always find the number of God-incidences in a day linked to the fervour or length of my morning prayer. The more something of God’s eternal wisdom has touched my heart the more alert I am to the need to give ear to the person I meet on the street, phone or e mail. Treasured encounters come to me inasmuch as my heart is set to evaluate everyone I meet as if they were Christ, to see my diary as containing what’s ultimately important as well as what’s merely pressing upon me.
The treasure parable of God’s kingdom is a reminder to recognize the treasure that’s already there in our lives and the joy its discovery brings. Over the summer we’ve got great opportunities to rediscover the joy of family and friends as the demands of work lift from many of us.
If this parable is a reminder to be alert to God’s moments the parable of the merchant is a reminder to be spiritually determined. The kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. Jesus emphasises in this parable how being his follower takes you on a determined spiritual search. The cost of this will be eclipsed by the outcome but there is a cost.
To be better disciples of Jesus we need opportunities to discipline ourselves so our personal agendas give way more and more to his. This cannot occur, Jesus cannot reach into our lives, without prayer, scripture and the eucharist.
It is not what you are or have been or are that God looks at with his merciful eyes but what you would be. Saint Seraphim, a great Russian spiritual teacher, was asked what was the secret that lay behind people who appear to have more of the Holy Spirit than others. Just their determination was his reply.
May the Lord build that determination for him as well as the day by day, hour by hour alertness to the treasure we don’t need to go on holiday to find since it lies buried and awaiting us in Balcombe.
