Showing posts with label healing. Show all posts
Showing posts with label healing. Show all posts

Wednesday, 18 October 2023

St John, Burgess Hill & St Richard, Haywards Heath Feast of St Luke 18.10.23

The evangelist St Luke is one up on Matthew, Mark and John - literally because he wrote not one but two books in the New Testament. His two volumes set forth the mission of Jesus starting with his acts in the flesh recorded in his Gospel and then continuing after his death and resurrection by the Holy Spirit through his apostles and disciples in his Acts of the Apostles. Luke’s two volumes make up about a third of the New Testament and are compelling reading.

They engage with the love, truth and empowerment of Jesus Christ presented by Doctor Luke, an affectionate title that builds from Colossians 4:14 where Paul describes his companion as 'Luke, the beloved physician'. Luke was neither apostle nor eye witness of the earthly life of Jesus but is famed both by his being companion to Paul and by association with the third Gospel and Acts. His close companionship with St. Paul is noted in the epistle chosen for his feast we just heard. There Paul mentions Demas deserting him, Crescens and Titus going off so that ‘only Luke is with me’ (2 Timothy 4).

Today’s Gospel from Luke Chapter 10 ends with Our Lord’s command to heal: ‘Cure those in the town who are sick, and say, ‘The kingdom of God is very near to you’. It is to Doctor Luke among all four Gospel writers we owe a clear statement that the good news of Jesus extends not just to mind and heart but to our bodies as well. The healing ministry then and now is part of the good news of Jesus as it breaks through bonds of sin, sickness, bondage, death and the devil to bring us more fully into what we were made to be in God's praise and service. Luke's story of Jesus chronicles not just physical healing but the healing from exclusion of lepers and the way Jesus includes social outcasts and ministers to women, counter to the culture of his day.

On this Feast of St Luke we welcome the power of God's word through his words into our varied situations. This day is an invitation to pick up a copy of Luke’s Gospel - here’s one - or find it in your Bible - and spend a morning reading it - and maybe another morning or afternoon reading his sequel the Acts of the Apostle. Such an exercise would refresh for you where Christian faith flows from and how it flows on and through us as we open our own lives to the Holy Spirit as the apostles did.

There is no word of God without power and it is power to heal. As with Simon's mother-in-law in Luke 4 healing for us can be into helpfulness. The paralytic lowered to Jesus through the ceiling in Luke 5 is a call to take trouble over healing prayer for sick friends. The good news of Christianity recorded by Doctor Luke in his inspired writings breathes joy and carries a forward momentum, the very mission of Jesus carried forward by the Holy Spirit bringing healing of body, mind and spirit so people say as they did in today’s Gospel: ‘The kingdom of God is very near to us’ (Luke 10:9) 

Wednesday, 5 January 2022

St John, Burgess Hill & St Richard, Haywards Heath Wed 5 Jan 2021

The Son of God became Son of Man so children of men can become children of God through his lowering a ladder from heaven.

We read about that ladder in today’s Gospel from John 1:43-51 where the context is the drawing of Andrew and Peter, then Philip and Nathanael to the Lord. Philip's confidence in Jesus shared with Nathanael - known to us as St Bartholomew - paves the way for his encounter with the Lord.


47 When Jesus saw Nathanael coming he said of him, "There is an Israelite who deserves the name, incapable of deceit!" 48 “How do you know me?” said Nathanael. “Before Philip came to call you,” said Jesus " I saw you under the fig tree. 49 Nathanael answered, "Rabbi, you are the Son of God! You are the King of Israel!"

To understand this encounter we need to go back to Genesis 28 and the story of Jacob. Nathanael ‘incapable of deceit’ is contrasted with Jacob who deceived Isaac his blind father. The contrast continues in v51 of John Chapter 1 where the vision Jacob was granted of angels ascending to heaven on a ladder on one occasion is contrasted with the ultimate vision promised to Nathanael and all Christian believers.


What impresses Nathanael and brings him to faith is Our Lord's 'gift of knowledge'.  Jesus refers to some incident in Nathanael's life 'under a fig tree' known to Nathanael alone.  The sharing of this information establishes Jesus wisdom and trustworthiness so Nathanael is drawn to confess those great words: "Rabbi, you are the Son of God! You are the King of Israel!"


Our Lord deals with us as he did with Nathanael as individuals. Though we gather together at this eucharist we worship and do business with him also as individuals. The Lord wishes the objective love and truth that he is to become subjectively real to us and in us, challenging our fear of change, reluctance to accept suffering or let go of resentments. In this way the grand aims of Christianity get tighter hold on our flesh and blood and heart and mind. One of the most common sicknesses of the soul is disbelief in the love of God though that’s as real as 2+2 makes 4 or the irrefutable law of gravity: what goes up must come down!


50 Jesus replied, "You believe that just because I said: I saw you under the fig tree. You will see greater things than that." 51 And then he added, "I tell you most solemnly, you will see heaven laid open, and, above the Son of Man,  the angels of God ascending and descending" .

These words echo the Pauline promise in 2 Corinthians 3:18 'And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit'. 


Coming back to the parallel with Jacob's ladder in Genesis that vision came after the experience of Jacob wrestling with an angel. So it is with us, our struggles with God in our individual circumstances are heartened by glimpses of where those struggles will lead.


'No ladder now', writes Archbishop William Temple in his commentary on this verse, contrasting it with Genesis 28. 'No ladder now; the Messiah Himself is the meeting point of human need and divine blessing or judgement.'


'Christian Healing is Jesus Christ meeting us at our point of need' (Morris Maddocks). Nathanael is promised no ladder to heaven but One who himself 'opens wide the gate of heaven to man below'. Jesus is the Mediator. He is the One who draws heaven to earth and human beings to God. 


Our Lord is the meeting point of human need and divine blessing. For some of us, some of the time, that meeting will bring forgiveness from sin or physical healing from sickness or breaking an emotional bondage or an opening up of the eye of faith. Sometimes such a meeting comes through meeting a priest one to one for counsel or confession and we priests are here for that above all things.


At this eucharist we meet Jesus Christ in word and sacrament. How about our points of need?  Are we bringing them to him expecting healing and transformation? If we are not sure of our needs are we asking to be shown them? Blest are those who know their need of God!


I tell you most solemnly, you will see heaven laid open, and, above the Son of Man, the angels of God ascending and descending" .


Intercessions


Blest are those who know their need of God! We seek that blessing, Lord, at this eucharist. Show us our exact needs as we begin this New Year and help us to put more faith in you to supply them by your grace. Lord hear us


‘You will see heaven laid open, and, above the Son of Man, the angels of God ascending and descending’. We pray, Lord, for Christian leaders that they better help your people look to heaven to receive the healing and transformation they need in preparation for full union with you. Lord hear us


We thank you, Lord, for all who seek and all who provide the ministries of confession, healing and spiritual direction. May these ministries be more available in the wake of the COVID epidemic Bless each and everyone who enters this Church regularly or occasionally. Lord hear us 


Saturday, 17 July 2021

St Wilfrid & Presentation, Haywards Heath Trinity 7 (16B) 18.7.21

 

‘We will heal together’ said Gareth Southgate on Monday morning following Sunday’s defeat of England’s men’s football team by Italy. The same day saw graphic illustration in the Telegraph of Southgate’s capacity as a healer with two pictures side by side. One showed England’s manager being comforted 25 years ago by Terry Venables at Euro96 after he himself missed at a penalty shoot out for England. The other came from Sunday with Gareth Southgate embracing the distressed player, Bukayo Saka, who had the same fate. Southgate seemed well equipped to comfort Saka as a wounded healer, someone who had been in the same pain a quarter of a century ago.

Those pictures are a window into this Sunday’s scripture linked to healing. We read in the Gospel from Mark 6 of Jesus showing compassion for the crowd around him, seeing them as ‘sheep without a shepherd’. That phrase echoes the first reading from Jeremiah 23 prophesying a future shepherding and healing for God’s people. With the coming of Christ that healing begins, as we read at the end of today’s Gospel: ‘Wherever Jesus went…they laid the sick in the market places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed’ Mark 6:56.

We take the counsel of people who have suffered more into our hearts. The remarkable scene just described surrounds one who was approaching his passion, already bearing rejection with nowhere to lay his head, yet releasing power to heal even through his clothes. The second reading from Ephesians lays out the basis of divine healing in the extraordinary consequences of the rejection and crucifixion of Christ. God is no longer to be seen as God who embraces just the Jews but as God who embraces all, Gentiles - that is non-Jews - and Jews. I quote again this extraordinary passage: ‘In Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us… reconcil(ing) both groups to God in one body through the cross, thus putting to death that hostility (between Jews and Gentiles) through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father’. (Ephesians 2:13-18)

The main issue for the church today is – how much of a vision of God do we have? Do we believe in the power of the Cross conveyed to us this morning in the eucharist? Do we see and take heart from passages like Ephesians 2 in the face of the dividing walls in the world today? These are made more evident through social media as last weekend proved. Social media brough 32 million of us to Sunday’s game but the consequence of that was in part to reveal a sorry amount of racial prejudice flowing through the same media. When Gareth Southgate said ‘we will heal together’ he spoke for us all since facing up to the truth together is the bottom line for healing under God. The England team are giving a powerful lead on inclusion and collaborative working. As Christians we can’t but see the invitation to repent of racial prejudice as a laying hold of the divine initiative that has impacted, that potentially breaks all walls between us, through the incarnation, death and resurrection of Christ. As we read in St John’s Gospel Chapter 11 verse 52, ‘Jesus died not for the Jewish nation only, but to gather into one the dispersed children of God’. 

How big is your God? How real? As real as to engineer through history such a gathering of his dispersed children? Real enough to take your life and mine and lives like Gareth Southgate to be witnesses and instruments of divine healing 

You can be sure of this – however magnificent and real God is to you today there’ll be a greater magnificence and reality in store for you!

On a few occasions in my ministry I have been on the scene when the glory of Jesus evidently illuminated and healed someone.

I think of Bernard who came stumbling around to the Clergy House of my Curacy beaming all over his face.  Was he drunk? I thought. No. Jesus had come real to him. The Holy Spirit had opened his inner eyes.  

I think of an older man to whose troubled deathbed I’d been summoned. As I read the 23rd Psalm deep peace descended upon him.  It was as if Jesus appeared and just took him away. He died joyfully as I prayed.

Or some time back when a young man described to me how for several months he had helped his wife cope with a spiritual problem, Jesus made himself known. James started a confirmation course. A short meeting opened my eyes with his to God’s wonder and magnificence.

Over my time at St Giles, Horsted Keynes I saw eyes opening to the heart and mind expanding vision of God that’s at the heart of this eucharist, people testifying to transformation of their lives in some degree or other.

What a difference it makes to someone when they see Jesus!  They see glory – glory as of the only begotten of the Father, full of grace and truth.

To see Jesus is to catch hold of a radiant beauty quite out of this world, a beauty that is compelling and extraordinary in its attractiveness, that makes human divisions pale into insignificance.

Could we wish anything more wonderful for anyone than a personal revelation of the light of the knowledge of the glory of God in the face of Jesus Christ?

It can be ours this morning at the Eucharist. With St John we are to call out: Holy, holy, holy is the Lord God, the Almighty; he was, he is and he is to come.

In this celebration earth is joined to heaven. There steals on the ear the distant triumph song as our words of praise find echo and amplification from angels and archangels, and all the company of heaven.

God grant us a vision of himself more to his dimension and less to ours as we come before him this morning to thank him for his goodness and healing!

Sunday, 27 June 2021

Trinity 4 (13 B) Jairus’s daughter 27 June 2021

I want us to get into the gospel reading this morning. We stood with attention to hear it read because the church bids us hear the words and acts of Jesus as if he were present to speak and act today. It’s that sort of understanding I want to hold you to as we sit and read it again together in four sections. 

Verses 21-24 When Jesus had crossed again in the boat to the other side, a great crowd gathered round him; and he was by the lake. 22Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23and begged him repeatedly, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.’ 24So he went with him. And a large crowd followed him and pressed in on him. 


Some background information. By Mark Chapter 5 we see Jesus  getting well into his public ministry which is continually opposed by the Jewish leaders. Jairus was a Jewish leader and came from a group in Capernaum opposed to what Jesus was teaching about God being God of all and not just God of the Jews. 


Why did Jairus approach Jesus? He was in deep trouble and must have sensed behind the arguments people had with Jesus something about this man that could help. Very often I find people who don’t want the church’s preaching are more than happy to receive the church’s prayer. Jairus came also out of love for his daughter. People want the best for their children.


How did Jesus respond? He made himself immediately available. Once I stepped down as parish priest I lost the demand priests have - or should have - of 24-7 availability and we noticed it. This is part of the sacrifice at the heart of the ministerial priesthood. Jesus didn’t put Jairus on his to do list he went with him right away. Of course availability to others isn’t just for priests - we all need discernment as to when we do as Jesus did here, dropping everything to serve one particular need.


Let’s read on v35-37. As we do so I should note the Gospel passage selected skips over v25-34, the account of the healing of the woman with an issue of blood who touches his cloak on the way to Jairus’ house which explains the first phrase While he was still speaking:


35 While he was still speaking, some people came from the leader’s house to say, ‘Your daughter is dead. Why trouble the teacher any further?’ 36 But overhearing what they said, Jesus said to the leader of the synagogue, ‘Do not fear, only believe.’ 37He allowed no one to follow him except Peter, James, and John, the brother of James.


His friends came to break the sad news to Jairus. ‘Your daughter is dead. Why trouble the teacher any further?’ It was only natural to stop Jesus coming. All was over. But was it? In dealing with Jesus we’re dealing with God in human form and the possibilities of God exceed human imagination. As we heard in the first reading God did not make death, and he does not delight in the death of the living (rather he) created us for incorruption, and made us in the image of his own eternity. Christ’s resurrection revealed his divinity. It helps us look death in the face. Here in the raising of Jairus’ daughter we see the trailer if you like to the great drama to come.


Do not fear, only believe. Put faith in the One who is stronger than the evil you fear. To put faith in God – in Jesus – is to recognise our humble place and to invite the greatness of God to touch our situation. Two men looked through prison bars. One saw mud and one saw stars. The woman or man of faith has an eye trained above and not too down to earth. Do not fear, only believe. These words of Jesus are an encouragement to look to the big picture God sees and is ready to open up to the eye of faith. 37He allowed no one to follow him except Peter, James, and John, the brother of James. Perhaps these three were privileged because their faith in Jesus was that bit firmer than the rest.


Let’s read v38-40 38When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. 39When he had entered, he said to them, ‘Why do you make a commotion and weep? The child is not dead but sleeping.’ 40And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. 


Mark’s Gospel is the earliest and simplest of the four. Sometimes you can see the raw account he gives tidied up in Matthew and Luke who largely copy Mark. What an emotional roller coaster you see in these verses as the people turn from weeping and wailing loudly so that they laughed at Jesus. When we lose someone we love it can feel as if our whole being is torn apart emotions and all. Jesus himself knew this. We know he wept once at the death of his friend Lazarus. The shortest verse in the Bible - John 11v35 - records this. The child is not dead but sleeping. In those words Jesus tells us the full picture of death. Death is a sleep from which there will be an awakening for  judgement. This is why we have St John’s cemetery which means, from the Greek, St John’s sleeping place’. It is this understanding that lies behind rules that honour and preserve the peace of our cemetery.


Let’s read the last section verses 41-43 41 He took her by the hand and said to her, ‘Talitha cum’, which means, ‘Little girl, get up!’ 42And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43He strictly ordered them that no one should know this, and told them to give her something to eat. 


In v40 we read how Jesus put them all outside before he worked his miracle. Those who making so much noise and who lacked faith were a hindrance to what he was about. Notice the determination of Jesus. When we bring God into a situation he helps settle and determine things. ‘Talitha cum’, which means, ‘Little girl, get up!’ Here rarely, because the Gospels were written in Greek, we’re given the actual words spoken by Jesus in Aramaic. In those days little girls weren’t thought of as highly as they are today. It was an extraordinary thing for Jesus to leave the crowd to visit a young girl and speak in love to her as he did. Jesus Christ, though for his own reasons he excluded women from his apostles, did more to raise the profile and dignity of women than any other major religious leader in history. 


So we have the miracle, a great wonder as Jairus’ daughter is resuscitated. And a lovely last touch, reminding us that God is never unconcerned about our lesser matters, he told them to give her something to eat. 


So we meet with Jesus this morning knowing not only will he give us himself as food in the eucharist but that he is concerned to give us this day our daily bread. We meet with Jesus who would make himself as available to you and I by his Spirit as he made himself available to Jairus in the days of his flesh.


We come to Jesus without fear but with belief, to put faith in One who is stronger than all the evils we fear. We come to Church this morning to put faith in God and to invite his love and his greatness to touch our situation and to lift us as he lifted Jairus’ daughter.

Saturday, 12 December 2015

Advent 3 Finding joy 13th December 2015


How do we best find joy?

That seems a topical question linking the scripture of mid-Advent Gaudete Sunday, the Premier Radio series from the village and some of our experience in Horsted Keynes over the last week.

The Tree Festival pulled people into St Giles and in so doing pulled the village together though its 29 contributors. Last weekend was for many of us a series of joyous encounters picking up with people some of whom we’d not seen in Church before.

The Parish Council meeting we so dreaded, which was for me a time of prayer, ended up being a time of relief for many, touching on joy, with a sense that some of the suffering we’re going through as a village over the plan has meaning and purpose after all.

The Premier Christian Radio series for Advent from the village is about how people are finding joy in Jesus Christ through the church’s ministry. Advent’s about the Lord’s coming near to us and us to him and the Bible says ‘in God’s presence is the fullness of joy’ (Psalm 16:11)

‘Rejoice in the Lord always; again I will say, Rejoice…. The Lord is near’ (Philippians 4:5, 4) writes Paul to the Philippians in a passage we read this morning. Helping people find joy in God is what the Church is about in its several ministries and the programmes build from stories of transformation linked to social action, spiritual direction, confession, evangelism and healing ministry.

You can hear some of these stories by going online to the listen again site noted in the eucharist booklet, but here’s a clip from one of the programmes on how we can get joy from physical healing.

My name’s Jan Goodenough and I want to share about the joy of physical healing received through Christian ministry. My first thought is that the real joy is not so much in the physical healing, although that is amazing and life changing, but the joy that Jesus, by his spirit, is blessing me, yes me, that for some mysterious reason he has decided to manifest himself to me in this way.  We all know he makes himself known in myriad ways, and I, like all those that love Jesus experience this but the joy of healing , well that was special. I was suffering from a very painful back condition which restricted me in lots of ways. I worked for an Orthapaedic Surgeon at the time and he and a colleague who was a neurosurgeon, decided, after I  consulted them professionally, that a spinal fusion was the best way forward.  I trusted them, and was inclined to go for the operation.  In the 80’s this meant a very long operation and very long recovery time laying on your back.  I was 40 and had a husband and three boys, so the prospect was daunting, but so was the thought of carrying on with the pain and restrictions this condition caused me. 
But first, before agreeing to the operation, I decided to seek out the vicar and the elders of my local Anglican church and ask for laying on of hands for healing. They came round with oil as well, anointed me and  prayed. I felt a tremendous sense of peace and they left.  That was Thursday, on Sunday morning I awoke and new immediately I was healed. I jumped out of bed, literally, did a somersault to the astonishment of my husband and went to church full of joy and rejoicing. I am now 73 and am still rejoicing, if not somersaulting.

Listening again to Jan – and I recently played her clip with profit to someone in our congregation with a painful back condition – I am connected afresh with the first reading this morning. Zephaniah prophesied in the reign of King Josiah which dates to 640 to 630 BC. Overall Zephaniah has a message like that of Amos of God bringing darkness on his people on account of their sins. In Chapter 3 however there’s a remarkable picture which the Hebrew text indicates as a somersaulting for joy like Jan’s – only it’s God jumping for joy over his repentant people. Here it is half way through the passage from Zephaniah 3v17 on p2:  The Lord, your God, is in your midst, … he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival.

How do we best find joy?

By looking to God ‘in whose presence is the fullness of joy’ (Ps 16:11) Joy, to use three s’s, is supernatural and social and often linked to suffering. It’s not an emotion like happiness, though it’s linked to happiness, it’s something from beyond our emotions that’s given from above. It can be kept to ourselves as little as we can keep God’s presence to ourselves!

We find God’s joy through repentance and faith, as John the Baptist reminds us in the Gospel reading from Luke Chapter 3.

One of the most joyful places I find myself put in as a priest is that of hearing confessions. You can’t lose out when you’re witness to people blaming themselves before God with the simple task of providing assurance of God’s forgiveness.  There is indeed joy from heaven! The discipline of self examination and meeting up with a prayer partner or spiritual director challenges our core selfishness. Loss of joy is a classic indicator that in the core of our being we’re travelling alone, the joy of the Lord is distant from us, and our attention has switched to be more on the problems than on his provision to sort them.

Here’s a final clip from the Premier series to be broadcast this afternoon. After I’ve played it we’ll have some time to reflect:

Hello, my name is David Harper. Religion is a central part of my life - I regularly attend church, I pray for help, give thanks and feel a connection to God. I drifted from regular confession without realising, presumably as someone didn't tap me on the shoulder remind me to do it.  Following the birth of my first child I went through preparation for his baptism, and acknowledged the guilt I felt, with this lapse. My priest took me through some steps to returning to confession helping bust some myths, breaking down the key barrier of how I could go back after so long. The joy was instant, it was so cathartic and healing.  It was special too - the feeling was more real than I recall as a youth.  On reflection, I was flooded with relief of facing the areas in life as an individual, a husband, a parent, a colleague, a friend - where I fall short. Confession was a part of my life I had neglected but started putting right. Sensing complete forgiveness has spurred me on. In my life I've sensed a closeness, kindness and presence of God. What I hadn't expected but did receive through confession was a very REAL feeling beyond the thoughtful and other worldly, when you can sometimes feel distance from our Lord. Sharing the experience with my wife had such richness in our early parenthood but also in our married and Christian lives.  When I look back at my path, I recall people who are present or appear/pop up in my life - like super heroes- to help at moments in time.   I am grateful.  The greater gift, however, is the permanence of His capacity to forgive and, no matter how many times I go back, He is always there, we only have to ask for forgiveness. There are so many offers in life that are quick fixes - but this is longer lasting and somewhat more fulfilling.