When the Feast of St James falls as it does this year on a Sunday it’s a very big day in Spain. Indeed its part of what they call a Holy Year, defined as the years their Patron Saint’s feast falls on Sunday. The King and Queen go to the Shrine of St James in Santiago de Compostella for High Mass during which the famous Botafumeiro, the giant Thurible is allowed to swing up and down the Cathedral nave.
The origin of the Thurible or incense burner is in thousands of sweaty feet. Santiago de Compostella is at the end of the world’s most famous Christian pilgrim route.
Seven years ago there were two extra pairs of sweaty feet in the Cathedral – those of my then12-year-old son James and I. We had completed a foot pilgrimage to the Shrine of St James covering the minimum distance required to attain the Compostella. Here it is – the Latin certificate you receive from the Cathedral Office at the end of your journey. (Show) This is the pilgrim badge (show)
The 100km hike required weeks of preparation including walking with packs on the Downs. We had no back up team so all we would need had to go on our backs as we travelled from refugio to refugio on the ancient pilgrim way.
The most important part of our preparation was deciding what not to take! Trial walks with laden rucksacks helped sort our priorities. When you're a beast of burden with a choice about that burden you soon thin your load! Though I'm an avid reader I was forced to shed all books but the Bible. James and I settled for little more than one change of clothes. My luxury was a short-wave radio. His was a Gameboy Advance. Off we went to Santiago de Compostela, or rather to the 100km point from which we hiked day by day along the pilgrim route and with much lighter burdens than we’d first planned.
One of the great things about being a Christian pilgrim is you travel light! Preparing to go on our pilgrimage gave me an enduring spiritual lesson. We brought nothing into this world and we can take nothing out of it. The lighter we travel the easier and more joyous our tread on life's pilgrimage to the city of God!
The call to detachment is part of the call to poverty intrinsic to the Christian Gospel. It goes alongside the confidence we should have as children of God in Our Father to provide for us in all circumstances.
Although today’s Gospel includes a rebuke for St James and his brother we assume that he took the message: whoever wishes to be great among you must be your servant.
Or, as the Lord puts it elsewhere, blessed are the poor in spirit – those who have a right and humble assessment of themselves before God. Such folk see what they have – including any worldly status – as counting for nothing other than when it is used for service. They are detached from material possessions
The wealth of the rich is their strong city we read in Proverbs 18:11-12, in their imagination it is like a high wall…but humility goes before honour.
The ‘high wall’ riches can literally raise up – and you see them literally not a million miles from here – can all too easily put worldly honour before humility.
This ‘honour’ is the ultimate evil of materialism which we are brain washed into day by day – the valuing of people by what they possess rather than for who they are as those loved by God and bearing his image!
What does it mean to be ‘poor in Spirit’? It means to have a true knowledge of God for who he is and of ourselves as who we are. To know God in his infinite grandeur is to know oneself as a nothing and a less than nothing through sin.
When Our Lord spoke in the Gospel to James and John he was asking for poverty of spirit.
When attained this would be the sign of discipleship since a true knowledge of God in his infinite grandeur brings with it a recognition of one’s self as an utter nothing!
If we were but ‘nothings’! Our capacity to do harm brings us down one peg further, even if it is balanced by the capacity to do beautiful things as well.
As someone put it, our poverty is like that of a song compared to the singer. We are like a song of the Lord – he is the singer, we are the song. How can the ‘song’ compare itself to the singer?
Yet it is our privilege to be able to live in the praise of God! Here at the Eucharist, the great thanksgiving sacrifice of the Church we can admit this truth – all things come of you and of your own do we give you..through Christ and with Christ and in Christ!
We are to welcome Jesus in a moment in the Blessed Sacrament. God in the material order, hidden in bread and wine. As we welcome him here may he open our spiritual eyes to see him elsewhere in the material order – particularly in the run of our lives in the coming week that we may encounter him in the needy. The needy in body, mind and spirit – those who are enduring personal ordeals and badly in need of attention – our attention, our time, our money if needs be.
God free us to travel lighter in our Christian pilgrimage with deeper detachment from material things, abandoned more and more to his purposes.
The Lord deepen our confidence in his provision and also our humility. We need both confidence in him and humility before him to serve him aright.
As we own up more and more to our own spiritual need and poverty may we see Jesus – Jesus on his throne in glory, Jesus in the sacrament of the altar and Jesus in the hearts of the poor and the hearts of all his faithful people!
Sunday, 25 July 2010
Sunday, 18 July 2010
Trinity 7 18th July 2010
Genesis 18v1-10; Ps 15; Colossians 1v15-28; Luke 10v38-42
Martha and Mary – who chose the better part?
God desires us to have intimacy with himself - this is the basic truth of Christianity.
The wonder of the stars…
The God who made all of them, who holds all of them in his hand, desires intimacy with me!
The hospitality of Abraham – icon of the hospitality of the Trinity (Genesis 18)
The majesty of Christ ‘for in him all things in heaven and earth were created…’ (Colossians 1v15-28)
‘Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her’ (Luke 10v42)
God desires to have union with us, intimate union, heart to heart.
The Majesty and yet the availability....How is this intimacy brought to us?
On God’s side by the gift of the Spirit - on our side, we receive our friendship by humility and expectancy...
On God’s Side...how can God be one with us? The Maker of the stars hold me close, answer my prayers, guide me, free me from fear, heal me, forgive me?
God is after all different...
The answer is by the Holy Spirit who is God and who brings God in all His Fullness to fill my heart eg. The ocean which is no less for filling a pool... eg. 1 Cor 2v10 ‘the Spirit searches the depths of God...we have received the Spirit...who...interprets spiritual truth (intimacy)’
On my side the intimacy is established as a gift welcomed. How? By humility and by expectancy...cf. St. Francis de Sales twin virtues.
Humble cf. Humous - of the earth, a readiness to see our nothingness before God and our less than nothingness through sin...
Then Expectant on God, Confident in God... St. Therese ...& the Sacred Heart, her faith that God could make her a Saint - the Lift...
Intimacy with God is God’s gift by his Spirit It is welcomed by humility and expectancy.
The eucharist is the great parable and seal of all of this...here God gives his Spirit, his own Life, par excellence...here we come empty-handed, in total humility before the Lord and yet with expectancy...
‘Lord I am not worthy...but only say the word’
Ronald Rolheiser in his book ‘Forgotten among the Lilies’ writes: ‘Perhaps the most useful image of how the Eucharist functions is the image of a mother holding a frightened, tired and tense child. In the eucharist God functions as a mother. God picks us up; frightened, tired, helpless, complaining, discouraged and protesting children, & holds us to her heart until the tension subsides and peace and strength flow into us’
Such is the intimacy we are privileged to share this morning and day by day in the Lord’s Presence.
‘There is need of only one thing. Mary has chosen the better part, which will not be taken away from her’ Luke 10.42
‘He who eats my flesh and drinks my blood lives in me and I live in him’ John 6.56
Martha and Mary – who chose the better part?
God desires us to have intimacy with himself - this is the basic truth of Christianity.
The wonder of the stars…
The God who made all of them, who holds all of them in his hand, desires intimacy with me!
The hospitality of Abraham – icon of the hospitality of the Trinity (Genesis 18)
The majesty of Christ ‘for in him all things in heaven and earth were created…’ (Colossians 1v15-28)
‘Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her’ (Luke 10v42)
God desires to have union with us, intimate union, heart to heart.
The Majesty and yet the availability....How is this intimacy brought to us?
On God’s side by the gift of the Spirit - on our side, we receive our friendship by humility and expectancy...
On God’s Side...how can God be one with us? The Maker of the stars hold me close, answer my prayers, guide me, free me from fear, heal me, forgive me?
God is after all different...
The answer is by the Holy Spirit who is God and who brings God in all His Fullness to fill my heart eg. The ocean which is no less for filling a pool... eg. 1 Cor 2v10 ‘the Spirit searches the depths of God...we have received the Spirit...who...interprets spiritual truth (intimacy)’
On my side the intimacy is established as a gift welcomed. How? By humility and by expectancy...cf. St. Francis de Sales twin virtues.
Humble cf. Humous - of the earth, a readiness to see our nothingness before God and our less than nothingness through sin...
Then Expectant on God, Confident in God... St. Therese ...& the Sacred Heart, her faith that God could make her a Saint - the Lift...
Intimacy with God is God’s gift by his Spirit It is welcomed by humility and expectancy.
The eucharist is the great parable and seal of all of this...here God gives his Spirit, his own Life, par excellence...here we come empty-handed, in total humility before the Lord and yet with expectancy...
‘Lord I am not worthy...but only say the word’
Ronald Rolheiser in his book ‘Forgotten among the Lilies’ writes: ‘Perhaps the most useful image of how the Eucharist functions is the image of a mother holding a frightened, tired and tense child. In the eucharist God functions as a mother. God picks us up; frightened, tired, helpless, complaining, discouraged and protesting children, & holds us to her heart until the tension subsides and peace and strength flow into us’
Such is the intimacy we are privileged to share this morning and day by day in the Lord’s Presence.
‘There is need of only one thing. Mary has chosen the better part, which will not be taken away from her’ Luke 10.42
‘He who eats my flesh and drinks my blood lives in me and I live in him’ John 6.56
Sunday, 11 July 2010
Trinity 6 MAP launch Luke 10.25-37 11th July 2010
In the parable of the Good Samaritan Jesus teaches us to identify and serve people’s needs where they are, to make a difference to them and to keep on the case.
The Samaritan, unlike the priest and Levite, had his eyes on the world around him and the call of that beaten up man. The priest and Levite were strict legalists. Like the community police man who let a boy drown because he had not done health and safety training they went by their ritual law book which said you’d be made unclean if you touched a corpse. They left the man for dead.
The Samaritan, a religious outsider, obeyed a higher law than religion, the law of God and of common humanity. He met the man’s needs. He made a difference, He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.
Furthermore the hero of the tale kept on his case. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.”
The parable speaks about our mission calling as followers of Jesus.
We are called to identify people’s needs and go serve them. Serve them not on our terms but theirs. Serve them without getting in the way of what’s best for them. Serve them also with a view to their ongoing welfare.
A year ago forty of us met one Sunday after service in the Martindale to seek vision for the future and to begin to set priorities for St Giles for 2010 to 2015.
Four groups of us identified independently the same three priorities: renewing our worship, engaging with youth and families and enhancing our buildings.
Over the last year the PCC has been overseeing progress on this vision. Last month we submitted an updated parish MAP to the bishop and this is copied for you in this week’s news sheet.
How are things going a year on? What have we done to accomplish these priorities? What needs to be done? How can we as church members better serve this planned action?
Our MAP is about perceived needs and serving them in an ongoing way.
We have a big vision as a church – God’s glory and the salvation of the world – but we have a tight focus: renewing our worship, engaging with youth and families and enhancing our buildings.
What must I do to inherit eternal life? …You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.
In today’s Gospel Jesus gives us the big vision and illustrates it in a focussed example.
This morning we are reminded of St Giles’ aspiration to serve that same vision with its own particular focus. Like the Good Samaritan we are keeping on the case.
A year on how are we delivering on our three priorities?
First renewing worship. Over the last year we have offered the Holy Eucharist Sunday by Sunday with a monthly variant of all age eucharist at 10am and Book of Common Prayer at 8am. The meaning and significance of word and sacrament has been unpacked for us by a good variety of preachers including some church members.
Outside of Sunday eucharist our worship has included services of reconciliation, healing ministry, Taize, hours of contemplation, devotion to the Blessed Sacrament, lay led evening prayer and the Saturday prayer group. Individuals have been discovering the sacraments of confession and anointing.
A major thrust in preaching has been the call to adopt a rule of daily prayer and bible reading and better preparation for the self offering called for by participation in the eucharist.
This autumn we will be running a prayer exploration fortnight on three Thursday evenings starting 21st October. These will involve receiving 20 minutes teaching on an aspect of prayer, 20 minutes praying together and 20 minutes reflecting in threes on the prayer experience.
Brother Roger of Taizé once said ‘when the church becomes a house of prayer the people will come running’. Renewing worship is about renewing the prayerfulness of its participants more than it is about changing service formats important as they are.
Our second mission action priority has been to engage with youth and families.
Over the last year Sunday Club has had something of a revival thanks to an increase in volunteer leaders and excellent connection with Wednesday’s First Steps in the Martindale. At the same time we have seen the hopefully temporary suspension of the Junior Choir though I am aware of musically gifted children who would like to join up and of some individuals who might offer their services to get things going again. On other fronts I have been getting alongside village youth activities alongside my regular commitment to visit the elderly and housebound. The MAP mentions an aspiration to run a parenting course which we would like church members to help lead.
Our third mission action priority has been to enhance buildings for better witness. Over the last year we have seen quite a lot of work on church culminating in the south transept renewal which is accomplishing at this time the long overdue refurbishment of the sacristy and vestry areas. The completion of the repairs recommended at the last five yearly inspection is also in hand, primarily the painting of our porch and sections of the Lady Chapel and sanctuary walling now dried out after water penetration.
On the MAP you will see that we are working towards better Christian witness through the Martindale Centre and towards creating amenities including toilets at St Giles.
At the vision day last year we recognized that any church to grow requires, beyond awesome yet accessible worship, parking, heating and toilets. The PCC is working through its fabric committee to engage with our architect on the best plan for amenities. These are the lowest, longest term priority. Above them stands the Martindale.
Last year at the vision day people felt that St Giles needs the Martindale to engage with Hosted Keynes and go half-way from the church site to where most people live. Over the year we have held special worship and social events there. Church members are involved in the Wednesday First Steps and Thursday coffee morning as well as, less up front, in the youth club, gym and scouting activities. Over the last year work has gone into clearing out the basement rooms and spaces in the Martindale. Numerous possibilities exist for developing Christian work there but their development and the improvement of what goes on there from the point of view of connecting with St Giles is up to church members.
This is the main challenge for us as we plan our mission action. Are there church members who could work with the Martindale Committee to be link people for the activities listed in the news sheet? Or members who would like to run their own evangelistic or other events that would help people in Horsted Keynes to meet up for a good cause or for Christian formation?
In the parable of the Good Samaritan Jesus taught us to identify and serve people’s needs where they are, to make a difference to them and to keep on the case. When it comes to the action we’re planning in the coming year for prayer, youth or buildings we need like the Good Samaritan to see from God what’s needed and be generous in providing for it with an ongoing commitment.
The Lord bless us through this eucharist as we express our love for him!
The Lord guide us, individually in the coming week and corporately in the coming year, as we seek better expression of the love for our neighbours that he is calling us to.
In particular may he bring such life to the Martindale Centre that it earns a coat of paint!
The Samaritan, unlike the priest and Levite, had his eyes on the world around him and the call of that beaten up man. The priest and Levite were strict legalists. Like the community police man who let a boy drown because he had not done health and safety training they went by their ritual law book which said you’d be made unclean if you touched a corpse. They left the man for dead.
The Samaritan, a religious outsider, obeyed a higher law than religion, the law of God and of common humanity. He met the man’s needs. He made a difference, He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.
Furthermore the hero of the tale kept on his case. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.”
The parable speaks about our mission calling as followers of Jesus.
We are called to identify people’s needs and go serve them. Serve them not on our terms but theirs. Serve them without getting in the way of what’s best for them. Serve them also with a view to their ongoing welfare.
A year ago forty of us met one Sunday after service in the Martindale to seek vision for the future and to begin to set priorities for St Giles for 2010 to 2015.
Four groups of us identified independently the same three priorities: renewing our worship, engaging with youth and families and enhancing our buildings.
Over the last year the PCC has been overseeing progress on this vision. Last month we submitted an updated parish MAP to the bishop and this is copied for you in this week’s news sheet.
How are things going a year on? What have we done to accomplish these priorities? What needs to be done? How can we as church members better serve this planned action?
Our MAP is about perceived needs and serving them in an ongoing way.
We have a big vision as a church – God’s glory and the salvation of the world – but we have a tight focus: renewing our worship, engaging with youth and families and enhancing our buildings.
What must I do to inherit eternal life? …You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.
In today’s Gospel Jesus gives us the big vision and illustrates it in a focussed example.
This morning we are reminded of St Giles’ aspiration to serve that same vision with its own particular focus. Like the Good Samaritan we are keeping on the case.
A year on how are we delivering on our three priorities?
First renewing worship. Over the last year we have offered the Holy Eucharist Sunday by Sunday with a monthly variant of all age eucharist at 10am and Book of Common Prayer at 8am. The meaning and significance of word and sacrament has been unpacked for us by a good variety of preachers including some church members.
Outside of Sunday eucharist our worship has included services of reconciliation, healing ministry, Taize, hours of contemplation, devotion to the Blessed Sacrament, lay led evening prayer and the Saturday prayer group. Individuals have been discovering the sacraments of confession and anointing.
A major thrust in preaching has been the call to adopt a rule of daily prayer and bible reading and better preparation for the self offering called for by participation in the eucharist.
This autumn we will be running a prayer exploration fortnight on three Thursday evenings starting 21st October. These will involve receiving 20 minutes teaching on an aspect of prayer, 20 minutes praying together and 20 minutes reflecting in threes on the prayer experience.
Brother Roger of Taizé once said ‘when the church becomes a house of prayer the people will come running’. Renewing worship is about renewing the prayerfulness of its participants more than it is about changing service formats important as they are.
Our second mission action priority has been to engage with youth and families.
Over the last year Sunday Club has had something of a revival thanks to an increase in volunteer leaders and excellent connection with Wednesday’s First Steps in the Martindale. At the same time we have seen the hopefully temporary suspension of the Junior Choir though I am aware of musically gifted children who would like to join up and of some individuals who might offer their services to get things going again. On other fronts I have been getting alongside village youth activities alongside my regular commitment to visit the elderly and housebound. The MAP mentions an aspiration to run a parenting course which we would like church members to help lead.
Our third mission action priority has been to enhance buildings for better witness. Over the last year we have seen quite a lot of work on church culminating in the south transept renewal which is accomplishing at this time the long overdue refurbishment of the sacristy and vestry areas. The completion of the repairs recommended at the last five yearly inspection is also in hand, primarily the painting of our porch and sections of the Lady Chapel and sanctuary walling now dried out after water penetration.
On the MAP you will see that we are working towards better Christian witness through the Martindale Centre and towards creating amenities including toilets at St Giles.
At the vision day last year we recognized that any church to grow requires, beyond awesome yet accessible worship, parking, heating and toilets. The PCC is working through its fabric committee to engage with our architect on the best plan for amenities. These are the lowest, longest term priority. Above them stands the Martindale.
Last year at the vision day people felt that St Giles needs the Martindale to engage with Hosted Keynes and go half-way from the church site to where most people live. Over the year we have held special worship and social events there. Church members are involved in the Wednesday First Steps and Thursday coffee morning as well as, less up front, in the youth club, gym and scouting activities. Over the last year work has gone into clearing out the basement rooms and spaces in the Martindale. Numerous possibilities exist for developing Christian work there but their development and the improvement of what goes on there from the point of view of connecting with St Giles is up to church members.
This is the main challenge for us as we plan our mission action. Are there church members who could work with the Martindale Committee to be link people for the activities listed in the news sheet? Or members who would like to run their own evangelistic or other events that would help people in Horsted Keynes to meet up for a good cause or for Christian formation?
In the parable of the Good Samaritan Jesus taught us to identify and serve people’s needs where they are, to make a difference to them and to keep on the case. When it comes to the action we’re planning in the coming year for prayer, youth or buildings we need like the Good Samaritan to see from God what’s needed and be generous in providing for it with an ongoing commitment.
The Lord bless us through this eucharist as we express our love for him!
The Lord guide us, individually in the coming week and corporately in the coming year, as we seek better expression of the love for our neighbours that he is calling us to.
In particular may he bring such life to the Martindale Centre that it earns a coat of paint!
Sunday, 4 July 2010
Trinity 5 4th July 2010 8am
As you know I spent some time as a priest working in the interior of Guyana, South America and we have the Bishop here with us later on this morning.
There was actually a place called ‘El Dorado’ in my parish, that of the Rupununi.
Goldminers regularly passed through the village from the ‘Gold Shouts’.
My wedding ring has Guyana gold in it from a ‘Gold Shout’.
A ‘Gold Shout’ happens when a miner finds some gold worth shouting about. The only thing is, he doesn’t actually shout. He hides the information about a seam of gold as long as he can.
‘Jesus Christ’ writes the apostle Paul, ‘is the key that opens all the hidden treasures of God’s wisdom and knowledge’
To discover Christ is like a ‘Gold Shout’. It can be a first discovery – what we call evangelism – in which folk speak dramatically of being found after being lost.
It can also be an ongoing discovery as more of Christ’s riches dawn upon us. Either way there’s something about Jesus worth making a noise about.
In a Guyanese ‘Gold Shout’ there is a loss to the discoverer if he shouts too soon.
When we spread our news about Jesus it causes us further gain and not loss.
Love is something that if you give it away, you end up having more…just like a Magic Penny runs the children’s song.
As the seventy appointed in the Gospel went out for Jesus they returned shouting for joy at the blessings that accompanied there evangelistic outing. As we in turn take courage to give out in deed and word for Jesus’ sake we get richer in spirit.
Gold is magic but it can’t rival the magic of Jesus.
A ‘Gold Shout’ is actually quite a dangerous place where the miners readily fight for their coveted discovery.
When we find Jesus we have found something, or rather, someone, we fight not to keep but to give away, to draw people’s attention to, to share or even shout about.
In this Holy Eucharist we welcome afresh the treasure which is Jesus.
With all our heart we should affirm in a moment our Christian faith.
Lord, you are more precious than silver. Lord you are more costly than gold – and nothing I desire compares with you
There was actually a place called ‘El Dorado’ in my parish, that of the Rupununi.
Goldminers regularly passed through the village from the ‘Gold Shouts’.
My wedding ring has Guyana gold in it from a ‘Gold Shout’.
A ‘Gold Shout’ happens when a miner finds some gold worth shouting about. The only thing is, he doesn’t actually shout. He hides the information about a seam of gold as long as he can.
‘Jesus Christ’ writes the apostle Paul, ‘is the key that opens all the hidden treasures of God’s wisdom and knowledge’
To discover Christ is like a ‘Gold Shout’. It can be a first discovery – what we call evangelism – in which folk speak dramatically of being found after being lost.
It can also be an ongoing discovery as more of Christ’s riches dawn upon us. Either way there’s something about Jesus worth making a noise about.
In a Guyanese ‘Gold Shout’ there is a loss to the discoverer if he shouts too soon.
When we spread our news about Jesus it causes us further gain and not loss.
Love is something that if you give it away, you end up having more…just like a Magic Penny runs the children’s song.
As the seventy appointed in the Gospel went out for Jesus they returned shouting for joy at the blessings that accompanied there evangelistic outing. As we in turn take courage to give out in deed and word for Jesus’ sake we get richer in spirit.
Gold is magic but it can’t rival the magic of Jesus.
A ‘Gold Shout’ is actually quite a dangerous place where the miners readily fight for their coveted discovery.
When we find Jesus we have found something, or rather, someone, we fight not to keep but to give away, to draw people’s attention to, to share or even shout about.
In this Holy Eucharist we welcome afresh the treasure which is Jesus.
With all our heart we should affirm in a moment our Christian faith.
Lord, you are more precious than silver. Lord you are more costly than gold – and nothing I desire compares with you
Sunday, 27 June 2010
Trinity 4 BCP Luke 6.36f 27th June 2010
Give and it shall be given unto you.
Besides football we’ve been thinking a lot about the economy this week.
You could see our gospel reading as topical in its call for generosity – topical or countercultural!
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again.
Give - in this word and action lies success in life although it flies in many ways against the spirit of the world.
We could think of our home economy and how it is best served by Christian principles but I will choose something more basic to many households.
Think of the meaning of marriage. In it we give ourselves. We take, yes. People don’t get married unless they got something out of one another, so to speak, but unless there is giving there is little blessing.
Giving of time one to another, giving of patience, giving the benefit of the doubt, giving care to one another.
This is not a natural action. It is so far, but when our human capacity to give seems exhausted, be it in marriage or in other realms, we need our Christianity which is the open line to heaven Jesus gives us.
Christianity is about grace, about help from above. Blessed are those who have discovered that grace and help as a reality to aid daily living and loving!
In Jesus, God's unbounded love is given to all who will welcome his Holy Spirit. We receive from his Spirit to give more than we can humanly give to others.
In the sacrament of marriage couples receive a special anointing in that Spirit. In this, the sacrament of the altar we receive the same Spirit.
With that gift, in Holy Communion or marriage, comes the call to love as the Lord loves you, to give as the Lord has given to you.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again.
Our lives, our marriages, our churches, to be most fruitful need to be open to God, who is able, by his spirit, to melt our meanheartedness and make us ever more generous.
Through this Holy Communion Jesus gives himself to us under the veil of bread and wine.
Let us respond to his word to us this morning by a resolve to be generous and make space for others and for him in our hearts. Amen.
Besides football we’ve been thinking a lot about the economy this week.
You could see our gospel reading as topical in its call for generosity – topical or countercultural!
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again.
Give - in this word and action lies success in life although it flies in many ways against the spirit of the world.
We could think of our home economy and how it is best served by Christian principles but I will choose something more basic to many households.
Think of the meaning of marriage. In it we give ourselves. We take, yes. People don’t get married unless they got something out of one another, so to speak, but unless there is giving there is little blessing.
Giving of time one to another, giving of patience, giving the benefit of the doubt, giving care to one another.
This is not a natural action. It is so far, but when our human capacity to give seems exhausted, be it in marriage or in other realms, we need our Christianity which is the open line to heaven Jesus gives us.
Christianity is about grace, about help from above. Blessed are those who have discovered that grace and help as a reality to aid daily living and loving!
In Jesus, God's unbounded love is given to all who will welcome his Holy Spirit. We receive from his Spirit to give more than we can humanly give to others.
In the sacrament of marriage couples receive a special anointing in that Spirit. In this, the sacrament of the altar we receive the same Spirit.
With that gift, in Holy Communion or marriage, comes the call to love as the Lord loves you, to give as the Lord has given to you.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again.
Our lives, our marriages, our churches, to be most fruitful need to be open to God, who is able, by his spirit, to melt our meanheartedness and make us ever more generous.
Through this Holy Communion Jesus gives himself to us under the veil of bread and wine.
Let us respond to his word to us this morning by a resolve to be generous and make space for others and for him in our hearts. Amen.
Sunday, 13 June 2010
Baptismal eucharist 13th June 2010
If you had to argue with someone for the existence of God you could try a number of lines.
You could say that physics accepts the universe had a beginning 14 thousand million years ago in the Big Bang. The idea of someone who gave it that beginning makes more sense therefore than it did 50 years ago when there was a steady state theory that gave the universe no beginning.
A second argument for God is from the ordered nature of the universe and the fine tuning it seems to have which has allowed life and consciousness. As Einstein said once, ‘The most incomprehensible thing about the universe is that it is comprehensible.’ Does matter really come before mind or is it the other way round? We’re given minds not only to explore the world we inhabit but to understand the Mind that put us here.
A third argument for God is to ask people to think about themselves. You and I are evidence for God. There’s something about us and our ability to shelve our own interests for others that points beyond the animal kingdom. When we show love we’re showing something beyond this world, what has been called the image of God in us.
Today we baptise Rupert Harris. The birth of a baby always gets people thinking about God and love. In Rupert’s case he brings joy as the least of a family of six with mum and dad, John and Caroline, brothers Alexander, Cameron and sister Anushka. The children were telling me the other day how much happiness Rupert’s birth has brought them. They think that having him has built even more love in their family.
We’re thinking about love this morning. The collect for the 2nd Sunday after Trinity spoke of ‘that most excellent gift of love... without which whoever lives is counted dead before God’. The epistle reminded us ‘love bears all things and...never ends’. In the second Gospel reading we had that mysterious saying of Jesus about the sinful woman, ‘her many sins have been forgiven – for she loved much’.
I read the other day a story of how a mentally impaired youngster was in the chemist’s. Seated on the floor he began to play with some bottles he’d taken from the shelves. The chemist ordered him to stop and then scolded him with an even sharper tone. Just then the boy’s sister came up, put her arms around him and whispered something in his ear. Right away, he put the bottles back in place. ‘You see,’ his sister explained to the chemist, ‘he doesn’t understand when you talk to him like that. I just love it into him.’
People respond negatively to being scolded and harassed. Those six words, ‘I just love it into him’ are another clue to God and indeed to life.
Perhaps the greatest distortion of Christianity in our age is that it’s a scolding, harassing creed that targets those who fall short. It’s actually the very opposite of that false perception. We hold to a Saviour who wants the best fro us and gives us that best by loving it into us and not forcing it in.
‘Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way’.
‘Jesus is patient; Jesus is kind; Jesus is not envious or boastful or arrogant or rude. Jesus does not insist on his own way’.
The great thing about the Christianity into which we baptise Rupert this morning is this – there is Someone over us who is love. God treats us as better than we are so we get inspiration to do the same. Look how Jesus dealt with the sinful woman in the gospel. Her love for him came out of his love for her, his readiness to treat her not as the sinner she was but as the beloved daughter of God she was called to be.
So it is with us. We are sinners but love covers a multitude of sins.
A former inmate of a Nazi concentration camp was visiting a friend who had shared the ordeal with him. ‘Have you forgiven the Nazis?’ he asked his friend. ‘Yes.’. ‘Well I haven’t. I’m still consumed with hatred for them.’ ‘In that case’ said the friend gently, ‘they still have you in prison’.
Our enemies are not so much those who hate us but those whom we hate. Once we refuse to treat people as better than they are we fall short of Jesus Christ who actually died for people who were pretty worthless and I am thinking about myself primarily.
‘Without love – which means forgiveness many a time - whoever lives is counted dead before God’.
God has blessed the Harris family with love in Rupert’s birth. May he continue to bless them as their family is linked once more to God’s family at his baptism.
May God’s love be poured afresh into our hearts through this eucharist for the world is thirsty for love.
There is nothing we can do to make God love us more. There is nothing we can do to make God love us less – that is the riddle of Jesus Christ.
We want to turn to him now, repent of our sins and renounce evil
You could say that physics accepts the universe had a beginning 14 thousand million years ago in the Big Bang. The idea of someone who gave it that beginning makes more sense therefore than it did 50 years ago when there was a steady state theory that gave the universe no beginning.
A second argument for God is from the ordered nature of the universe and the fine tuning it seems to have which has allowed life and consciousness. As Einstein said once, ‘The most incomprehensible thing about the universe is that it is comprehensible.’ Does matter really come before mind or is it the other way round? We’re given minds not only to explore the world we inhabit but to understand the Mind that put us here.
A third argument for God is to ask people to think about themselves. You and I are evidence for God. There’s something about us and our ability to shelve our own interests for others that points beyond the animal kingdom. When we show love we’re showing something beyond this world, what has been called the image of God in us.
Today we baptise Rupert Harris. The birth of a baby always gets people thinking about God and love. In Rupert’s case he brings joy as the least of a family of six with mum and dad, John and Caroline, brothers Alexander, Cameron and sister Anushka. The children were telling me the other day how much happiness Rupert’s birth has brought them. They think that having him has built even more love in their family.
We’re thinking about love this morning. The collect for the 2nd Sunday after Trinity spoke of ‘that most excellent gift of love... without which whoever lives is counted dead before God’. The epistle reminded us ‘love bears all things and...never ends’. In the second Gospel reading we had that mysterious saying of Jesus about the sinful woman, ‘her many sins have been forgiven – for she loved much’.
I read the other day a story of how a mentally impaired youngster was in the chemist’s. Seated on the floor he began to play with some bottles he’d taken from the shelves. The chemist ordered him to stop and then scolded him with an even sharper tone. Just then the boy’s sister came up, put her arms around him and whispered something in his ear. Right away, he put the bottles back in place. ‘You see,’ his sister explained to the chemist, ‘he doesn’t understand when you talk to him like that. I just love it into him.’
People respond negatively to being scolded and harassed. Those six words, ‘I just love it into him’ are another clue to God and indeed to life.
Perhaps the greatest distortion of Christianity in our age is that it’s a scolding, harassing creed that targets those who fall short. It’s actually the very opposite of that false perception. We hold to a Saviour who wants the best fro us and gives us that best by loving it into us and not forcing it in.
‘Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way’.
‘Jesus is patient; Jesus is kind; Jesus is not envious or boastful or arrogant or rude. Jesus does not insist on his own way’.
The great thing about the Christianity into which we baptise Rupert this morning is this – there is Someone over us who is love. God treats us as better than we are so we get inspiration to do the same. Look how Jesus dealt with the sinful woman in the gospel. Her love for him came out of his love for her, his readiness to treat her not as the sinner she was but as the beloved daughter of God she was called to be.
So it is with us. We are sinners but love covers a multitude of sins.
A former inmate of a Nazi concentration camp was visiting a friend who had shared the ordeal with him. ‘Have you forgiven the Nazis?’ he asked his friend. ‘Yes.’. ‘Well I haven’t. I’m still consumed with hatred for them.’ ‘In that case’ said the friend gently, ‘they still have you in prison’.
Our enemies are not so much those who hate us but those whom we hate. Once we refuse to treat people as better than they are we fall short of Jesus Christ who actually died for people who were pretty worthless and I am thinking about myself primarily.
‘Without love – which means forgiveness many a time - whoever lives is counted dead before God’.
God has blessed the Harris family with love in Rupert’s birth. May he continue to bless them as their family is linked once more to God’s family at his baptism.
May God’s love be poured afresh into our hearts through this eucharist for the world is thirsty for love.
There is nothing we can do to make God love us more. There is nothing we can do to make God love us less – that is the riddle of Jesus Christ.
We want to turn to him now, repent of our sins and renounce evil
Sunday, 6 June 2010
Trinity 1 in Corpus Christi-tide 6th June 2010
I want to do some interactive thinking this morning about the meaning and power of the eucharist. Since this is at the heart of our life together as Christians it makes sense once in a while to consider what we receive and what we put into Sunday worship.
The Eucharist is the HOUR OF JESUS. We come as the Lord's people to the Lord's house on the Lord's day around the Lord's table - to be impressed by Jesus!
The Eucharist is Jesus' embrace - like a mother consoling a hurting child...
It is the place that builds the COMMUNION which is the church.
The Eucharist is Christ's SACRIFICE and ours. It is the memorial of his once for all redemption.
The Eucharist is Christ's PRESENCE at the table of his word and the altar of the sacrament.
The Eucharist is a great PROMISE, the pledge of glory, like the cinema advertisement, a preview of forthcoming attractions.
I’ve got those four headings for us to look at and hopefully to engage your thinking aloud including any questions you might have:
COMMUNION - SACRIFICE - PRESENCE - PROMISE
We could go for these one by one but since they are stated poetically in the refrain for Corpus Christi on the pew sheet let’s start by looking at and reading the refrain together and see what thinking emerges.
Have a look through the antiphon. It was written by St Thomas Aquinas in the thirteenth century from a scripture base and has a noble simplicity.
You might recognise the four themes of COMMUNION - SACRIFICE - PRESENCE – PROMISE
Have a think about the phrase that most speaks to you. Or of what’s missing from your understanding of the eucharist?
O Sacred feast in which we partake of Christ, his sufferings are remembered, our minds are filled with his grace, and we receive a pledge of the glory that is to be ours.
Let’s look more closely under the four headings I spoke of.
O Sacred feast in which we partake of Christ...
The Eucharist is the place that builds the COMMUNION which is the church.
What makes us one?
We are made one not by having the same feelings but by sharing one bread in penitence, not trusting in our own righteousness but in God's manifold and great mercies.
We become what we are - the body of Christ - more fully.
We are made one with angels and archangels and all the company of heaven.
O Sacred feast in which we partake of Christ...His sufferings are remembered...
The Eucharist is Christ's SACRIFICE and ours. It is the memorial of his once for all redemption.
When you eat this bread and drink this cup you proclaim the Lord's death until he comes. (1 Corinthians 11.26).
We stand at the Cross.
How do you understand the link between what Jesus did for us on Calvary and what you’re doing every Sunday at this service?
We recall Jesus - to use a law court analogy, not just as a witness recalls what he saw but in the sense of the recalling of the witness.
We see the gift of Jesus to the Father and to us.
Taking, blessing, breaking, sharing. This is our grand invitation to enter into the movement of his self-offering.
Paschal Lamb thine offering finished once for all when thou wast slain in its fullness undiminished shall forever more remain cleansing souls from every stain.
The eucharist has a strong intercessory aspect: coming before the Lord with people on our hearts.
Let's share any experience of the eucharist as a privileged place of prayer.
Our minds are filled with his grace...
The Eucharist is Christ's PRESENCE at the table of his word and the altar of the sacrament.
How do you see Christ’s presence in the eucharist?
How else can people come close to Jesus in this world other than through word and sacrament?
The Eucharist is a place of empowerment. People who recive Holy Communion receive power.
We receive a pledge of the glory that is to be ours...
The Eucharist is a great PROMISE, the pledge of glory, like the cinema advertisement, a preview of forthcoming attractions.
The use of material objects reminds us that God is transforming the whole universe.
What difference do you think what we do here makes to the world?
The Eucharist serves the building up of a new creation in which the kingdom of this world becomes the kingdom of our God and of his Christ.(Revelation 11.15)
To summarise the Eucharist is: THE HOUR OF JESUS - COMMUNION - SACRIFICE - PRESENCE -PROMISE
O Sacred feast in which we partake of Christ, his sufferings are remembered, our minds are filled with his grace, and we receive a pledge of the glory that is to be ours.
The Eucharist is the HOUR OF JESUS. We come as the Lord's people to the Lord's house on the Lord's day around the Lord's table - to be impressed by Jesus!
The Eucharist is Jesus' embrace - like a mother consoling a hurting child...
It is the place that builds the COMMUNION which is the church.
The Eucharist is Christ's SACRIFICE and ours. It is the memorial of his once for all redemption.
The Eucharist is Christ's PRESENCE at the table of his word and the altar of the sacrament.
The Eucharist is a great PROMISE, the pledge of glory, like the cinema advertisement, a preview of forthcoming attractions.
I’ve got those four headings for us to look at and hopefully to engage your thinking aloud including any questions you might have:
COMMUNION - SACRIFICE - PRESENCE - PROMISE
We could go for these one by one but since they are stated poetically in the refrain for Corpus Christi on the pew sheet let’s start by looking at and reading the refrain together and see what thinking emerges.
Have a look through the antiphon. It was written by St Thomas Aquinas in the thirteenth century from a scripture base and has a noble simplicity.
You might recognise the four themes of COMMUNION - SACRIFICE - PRESENCE – PROMISE
Have a think about the phrase that most speaks to you. Or of what’s missing from your understanding of the eucharist?
O Sacred feast in which we partake of Christ, his sufferings are remembered, our minds are filled with his grace, and we receive a pledge of the glory that is to be ours.
Let’s look more closely under the four headings I spoke of.
O Sacred feast in which we partake of Christ...
The Eucharist is the place that builds the COMMUNION which is the church.
What makes us one?
We are made one not by having the same feelings but by sharing one bread in penitence, not trusting in our own righteousness but in God's manifold and great mercies.
We become what we are - the body of Christ - more fully.
We are made one with angels and archangels and all the company of heaven.
O Sacred feast in which we partake of Christ...His sufferings are remembered...
The Eucharist is Christ's SACRIFICE and ours. It is the memorial of his once for all redemption.
When you eat this bread and drink this cup you proclaim the Lord's death until he comes. (1 Corinthians 11.26).
We stand at the Cross.
How do you understand the link between what Jesus did for us on Calvary and what you’re doing every Sunday at this service?
We recall Jesus - to use a law court analogy, not just as a witness recalls what he saw but in the sense of the recalling of the witness.
We see the gift of Jesus to the Father and to us.
Taking, blessing, breaking, sharing. This is our grand invitation to enter into the movement of his self-offering.
Paschal Lamb thine offering finished once for all when thou wast slain in its fullness undiminished shall forever more remain cleansing souls from every stain.
The eucharist has a strong intercessory aspect: coming before the Lord with people on our hearts.
Let's share any experience of the eucharist as a privileged place of prayer.
Our minds are filled with his grace...
The Eucharist is Christ's PRESENCE at the table of his word and the altar of the sacrament.
How do you see Christ’s presence in the eucharist?
How else can people come close to Jesus in this world other than through word and sacrament?
The Eucharist is a place of empowerment. People who recive Holy Communion receive power.
We receive a pledge of the glory that is to be ours...
The Eucharist is a great PROMISE, the pledge of glory, like the cinema advertisement, a preview of forthcoming attractions.
The use of material objects reminds us that God is transforming the whole universe.
What difference do you think what we do here makes to the world?
The Eucharist serves the building up of a new creation in which the kingdom of this world becomes the kingdom of our God and of his Christ.(Revelation 11.15)
To summarise the Eucharist is: THE HOUR OF JESUS - COMMUNION - SACRIFICE - PRESENCE -PROMISE
O Sacred feast in which we partake of Christ, his sufferings are remembered, our minds are filled with his grace, and we receive a pledge of the glory that is to be ours.
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