Bible Sunday 8am 25th October 2015

Take the sword of the Spirit, which is the Word of God. Ephesians 6.17b

It’s Bible Sunday. This morning we have a reminder that there are really two tables at which we feast on Christ: the table of the Word of God and the table of the Blessed Sacrament.

Man shall not live on bread alone but on every word that proceeds from the mouth of God our Saviour said as he was strengthened by the memory of his Father’s word in the desert. All scripture is breathed out by God, Paul says to Timothy, scripture is profitable for teaching, for reproof, for correction and for training in righteousness that the man of God may be competent, equipped for every good work. 

Christians believe in the Bible, because we believe in its ultimate authorship.  It contains the promises of God which cannot fail. We believe in the Bible out of love for its ultimate author.  The words of scripture are there because Jesus is the Word of God through whom all things were made.  The scriptures bless us. The Holy Spirit who inspired their writing can inspire us as we read, mark, learn and inwardly digest them. 

Yet, sad to say, without the Holy Spirit who leads the church forward into all truth (John 16:13) the scriptures fall on deaf ears. 

The Bible is God’s Word in our words.  It’s also the family album of the church tracing God’s action back to our first days. Christians believe in the Bible but look to the church to guide them to its truth.            

                                                           

What about the factual errors and inconsistencies people say they find in the Bible?  We don’t need to defend the Bible here because we have God’s promise that it contains the truth necessary for our salvation.  This doesn’t make the Bible, for example, a science text book because it addresses the why questions more than the how questions in life. 

Approached with humility the Bible brings spiritual encouragement.  Approached with argumentative pride it presents a different picture.  Christians believe the Bible can’t be mistaken as it presents the good news of Jesus to honest seekers.     

It’s true there are difficult passages. Mark Twain said pointedly it wasn’t the passages of the bible he didn’t understand that troubled him so much as the passages he did understand! On Bible Sunday we salute God’s word and pledge to heed it more profoundly with our lives.

People mention sometimes the violence in the Bible especially parts of the Old Testament.  The church uses these passages carefully and only in the light of Christ who fulfils the Old Testament.  The sacrifices offered in the Old Testament point towards the meaning of the Cross as the fulfilment of the scriptures. 

When we say as we shall say in a moment ‘on the third day he rose again’ we add ‘in accordance with the scriptures’. Without the framework of God’s dealings with Israel in the Bible the Christ of the Gospels would be a beautiful picture but one without a frame.  His entry into history would be one unprepared and unexpected.

Through the Bible God’s people welcome this frame for all that Jesus stands for as well as the word and promises of God that bring power and direction into the life of the church.

If the Bible is to do its work in us, then the starting point is to somehow get the words of the Bible into us. Once God’s word is in our lives it can start to challenge our values and opinions, to set off the process Paul calls ‘the renewing of your mind’ so that we will not ‘conform’ ourselves to this world, but let God 'transform' us (Romans 12.2).

So what can we do to get more into the Bible and more of the Bible into us?

You could make it the basis for a daily or maybe occasional special prayer time. Dedicate a time. It needn’t be first thing in the morning or last thing at night. It could be part of your lunchtime routine, a spiritual refresher. Choose a portion for study, maybe Mark’s Gospel which takes an hour and a half in total to read for an average reader. Don’t beat yourself up about it if you miss a few days. If reading the Bible is difficult, why not buy one of the readily available CD or MP3 recording and listen to that? Or find a website to browse.

You have the texts of the Sunday readings to take away each week with the thoughts on them given by the preacher. If you miss Church on a Sunday you can check the church website for the readings and sermon. This is an opportunity to thank our new web editor Judith Bowron and her back up, Sarah Howland for work on keeping the site updated week by week.

There are some bibles in the lectern if people want to use them when they come to pray in Church. Each of us, or each family, should ideally have a bible, maybe one or two bibles in traditional and modern translations. The New Revised Standard or New International Version are in wide use. There is also a very popular American paraphrase called The Message that folk are finding helpful. Buying a new modern translation can be a helpful tool to awaken us to the meaning of the original text, the Hebrew of the Old Testament and the Greek of the New Testament.

You could subscribe to Bible study notes. I have listed some resources in the news sheet. Or you could join the new home study group on three Wednesday evenings in November on Luke’s gospel led by Deacon David at the Johnsons down Cheeleys. We also have the Thursday 1.30pm Life and Faith discussion group which does some bible study and there’ll be more group Bible study planned during the coming year especially in Lent.

In all of these ways we can develop our understanding of how to apply the teaching of God and his church in today’s world through reflecting on what the Bible says and how best to respond in our situation.

Take the sword of the Spirit, which is the Word of God.

Let’s reflect for a few moments on what the bible is saying to us in today’s Prayer Book lectionary and what we can do to live lives more open to the word of God through our daily devotion.

Trinity 18 29th Week (B) What Jesus does for us 18 October 2015

What does Jesus do for us?

What does it mean for us as he says in today’s gospel that he came to give his life a ransom for many (Mark 10.45)?

There are three main Christian doctrines – the Trinity, the Incarnation and the Atonement. This morning the readings centre on this last doctrine, Atonement, how God and humanity are made one by what Jesus does for us.

How do we understand this making God one with us that Our Lord achieves?

More importantly how do we not only understand the doctrine but see it taking effect so that we know God not just only as our maker but as our saviour?

These are questions that spill out of all three scriptures this morning.

The Isaiah 53 passage was chosen to illuminate the text I read from Mark 10.45 at the end of today’s gospel. There Jesus makes a prediction of his coming Passion which pours cold water on the arrogance of James and John who thought their Lord was going to take worldly power and wanted part of his worldly glory. No, Our Lord says, my kingdom will be built from suffering service. The Son of Man came not to be served but to serve and to give his life a ransom for many.  

Isaiah foresaw the lonely figure on Calvary who would bear the immense burden of sin separating human beings from their maker and how that sin bearing would cost the suffering servant his life like a lamb that is led to the slaughter. The passage hints at the tomb of Jesus given by the rich man, Joseph of Arimathea, verse 9, they made his grave with the wicked and his tomb with the rich. It concludes with a prophecy of the resurrection, verse 12. Let’s read it. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

Jesus himself gave no explanation of how his death and rising again made atonement other than to point to this scripture. Only after his resurrection did his followers reflect more fully upon what Jesus did and does for us as Saviour.

So we can move on to the second reading by the anonymous author of the letter to the Hebrews. Here in this letter is the best source of teaching in scripture on the doctrine of the Atonement. This teaching centres on the priesthood of Christ by which Jesus takes what he did on Calvary and pleads it for all time in heaven. It’s this his pleading that we join to at the Eucharist.

Today’s small section of Hebrews is from chapter 5. We read: Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sin.

[Priests have a ministry of representing mortals to the immortal God and the immortal God to mortals. The passage goes on to outline how Christ was appointed high priest by God but with full sympathy for humanity. He is the Son of God become Son of Man. In this passage we see graphic evidence of Christ’s humanity. It’s a powerful account actually of the passion of Our Lord that begins with his tears in the Garden of Gethsemane. It provides one of the most moving evidences in the bible of how deeply Jesus engaged with our pain and sorrow.

Let’s read this account in verse 7: In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.]

What does Jesus do for us?

Jesus shows us a God who expects nothing from us he’s not prepared to go through. But he shows us much more. He shows us God’s love and holiness, our need of them both and how we can attain to both.

Our Lord brings us atonement. He makes a way for the God of love and holiness to be one with us in our dignity and frailty.

In giving himself he does so in costly love. He does so on account of the requirements of God’s holiness. He does so because only by the Cross and its pleading for ever in the heavenly sanctuary can women and men be won to glory.

When we look at the Cross we see four things.

We see the love of God fully displayed.

We see the holiness of God in his hatred of sin. The Cross shows what sin feels like to God.

We see our dignity because this act of atonement is given to rescue us for eternal glory.

We see our frailty. Where else do we see the terrible consequences of our sin?

The doctrine of the Atonement is an awesome mystery. We will never fully understand the doctrine but that won’t stop us seeing it take effect in our lives so that we know God not just as our maker but as our saviour.

How does it effect our lives?

The Cross is once and for all but Jesus lives as eternal high priest to plead its benefits.  Inasmuch as we repent of our sins and trust Jesus all that he has done for us comes into operation in our lives bringing forgiveness, healing, deliverance and freedom in the Spirit.

As verse 9 of the Hebrews Chapter 4 passage states Jesus has become the source of eternal salvation for all who obey him. What is salvation other than an eternal relationship with God sealed on his side by love and ours by the obedience of faith.

Yes all that Jesus does for us comes to us as we obey. Faith isn’t a feeling it’s obedience. It has its beginning in baptism, which is our great ‘yes’ to God and ‘no’ to self. It has its end in the vision of God face to face with the selfless adoration of all the saints.

The good news of Christianity is very simple.

God made us for friendship. Sin became a barrier to that friendship. God sent Jesus to lift away that barrier making us friends of God.

Things get between us and God so that we’re not at one. Sin, fear, sickness, bondage, anxiety, death and the devil get in the way. Jesus brings atonement – at one ment literally – because what he did in his coming, his suffering, death and resurrection has established the means to overcome these evils - if we use them. That means that the words we read today in Isaiah he has borne our infirmities and carried our diseases come true when we trust his healing power. When we read he bore the sins of many that can become true in our experience when we seek his forgiveness and become one of the many who’re made one with God through Jesus.

Atonement isn’t just a doctrine it’s a way of life. It’s living one to one, heart to heart with God. 

This is what Jesus does for us. 

Harvest Festival 8am 11th October 2015

This Sunday our theme is one of thanks for the fruits of the earth – our harvest festival.

We’re showing our gratitude to God by giving to others. As we gather round the Lord’s table this morning we do so with produce that will support families in need across Sussex and address, by financial gifts in the orange envelopes, the food shortages in East and West Africa.

Do not worry about your life says the harvest gospel reading from Matthew 6.25.

This morning on Harvest Festival the Church reminds us that our whole life, past, present and future is in God's hands. To be truly grateful is to believe that God is in control of our lives and the life of the world.

A Christian is someone who at the best of times is able to see the hand of God behind everything. We have faith to see that we come from God, belong to God, go to God.

25 years ago I served as Theological College Principal training up Amerindian priests. In the indigenous communities of Guyana parishioners live ‘around the cooking pot’.  Money is in use, but much of the economy relies on age-old barter from hunting, fishing and handicraft. Harvest festival was the main source of income for the church.

Anne and I well remember the harvest festivals in the church at Yupukari where we were married in and in which we first worshipped together. I recall one where a sheep was tethered to the altar and was slaughtered afterwards so that the village ate meat afterwards for the first time in weeks.

Do not worry about your life the Lord says.

In the deep rain forest of Guyana the natives may have less possessions but they have few worries. When I was planning a week’s trip up river to a remote mission I could ask my boatman to take me at very short notice. It took him five minutes to pack - a toothbrush, a bar of soap and a spare pair of underpants was all he needed with his hammock. I took far longer to gather my tackle - mosquito net, insect repellent, books to read, torches, toilet paper (they used leaves), tins of food, sun hat, mass kit, vestments, short wave radio for the BBC World Service..the list could go on!

The Indians tell a tale of the Amazon a few hundred miles south of Guyana. There was a shipwreck off the Brazilian Coast and some of the men managed to survive on a life raft. They drifted for two weeks by which time they were pretty well dying of thirst. Eventually they encountered a boat and were hauled aboard. The crew were surprised the men were thirsty. You see they were drifting by then across the mouth of the Amazon River, the largest fresh water source upon the earth.

Sometimes we are literally resting like those sailors upon the answer to our problems.

Do not worry about your life the Lord says.

God’s Spirit is always with us like streams of fresh water welling up within us. When worry dries us up the Holy Spirit is at hand to refresh us and here is the place above all places to welcome the Spirit through God’s word and through the body of Jesus given to us in the sacrament.

Only our unbelief stops us acting as if God were with us, just as the ignorance of those sailors kept them thirsty when they were floating on fresh water.

Let’s keep silence as we prepare at this Eucharist to entrust ourselves, our souls and bodies, as a living sacrifice through Christ to the Father.

Trinity 18 27th of Year Marriage 4th October 2015

Joe and Lydia phoned about getting married. Lydia had been married before. We spent two hours together looking at how a service of prayer and dedication after a civil marriage might fit the bill and they agreed to that as a principled way forward.

I visited Harry and Joan whose son Kevin had just come out to them as gay and wanted to get married in Church. We discussed how the love of Jesus is for us all, heterosexual or homosexual, though when it comes to institutions marriage in his and our book isn’t same-sex.

Bella and Luke are cohabiting without marriage but came to me to seek baptism for little David. They want the best for him. I explained the best for Christians involves marriage so, after a few meetings, they fix a date for David’s baptism whilst committing to marriage the next year.

Ingrid is a Christian student alarmed by the expectation at College that full sexual relations follow just brief acquaintance. In conversation with her I encourage her to hold fast to belief that sexual intercourse is a union of life-giving love and not just physical gratification and to pray for God to lead her to the right man to be her husband.

Roger shares with me his addiction to internet pornography which has severed his understanding of sex from loving commitment. I help him find God’s forgiveness and turn the page on this so he is made free to socialise and find himself a life partner of God’s choice.

I thought I’d share some pastoral encounters I've had over my 38 years as a priest, changing names, as a way of bringing sense out of  today’s scripture with its focus on the sacrament of marriage.

We read in the holy Gospel from Mark 10.7-10 that from the beginning of creation, “God made them male and female.” “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.’

Our Lord draws his teaching from our first reading, Genesis 1.21-24 which ends with the injunction Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.

In Mark Chapter 10 Our Lord challenges this maltreatment of women and the culture of easy divorce weighted towards men. He goes out of his way to uphold marriage as first conceived in Genesis over against the easy divorce of his day as we read in the Gospel v11-12 He said to them, ‘Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.’

Marriage according to Christ is the union of man and woman for life and what a high bar it can be in a society where 2014 statistics show 34% of marriages are expected to end in divorce by the 20th wedding anniversary, an unprecedented phenomenon bringing pain to many in our close acquaintance.

My talk with Joe and Lydia involved a culture clash. They came to me expecting to repeat vows in Church as it can happen in law, and I had a task I frequently have of explaining that the law gives us the right to do many things that aren’t right. In Christian marriage we seek irrevocable love, which means the sort of love Jesus showed on the cross which can never be called back. We fall short of that love, yes, so repeating wedding vows in the lifetime of a previous spouse has to have a difference about it which, in Church, looks to a merciful Redeemer to give a new start based on being honest before God.

With Kevin I have to explain how the Marriage (Same Sex Couples) Act may have rewritten marriage on the UK statute books to make husband and wife gender neutral but the Church of Jesus Christ is exempted. In Christianity marriage remains a life-long faithful  commitment between a man and a woman, ordained by nature, and by God for the creation of the family and future generations. Kevin’s love for Andrew may be from God, as is all friendship, and that sort of love the Church can bless, but not a physical union that neither nature nor God in his Word or his Church in her teaching can sanction. The recent change in the law is a privatising of marriage so its content is now whatever the couple wish to construct.

Scripture says – and Mark 10:7-8 is the clearest text of all - a man shall… be joined to his wife, and the two shall become one flesh.

In same sex marriage things don’t fit together in the plain sense of marriage. Hearts do fit together though, as for Kevin and Andrew, so that my pastoral encounter, or anyone of our encounters with gay couples, is a struggle from the point of view of balancing Christian hospitality and teaching. 

Bella and Luke cohabiting without marriage were in one sense no different to Kevin and Andrew but this pastoral encounter, related to the request for David’s baptism, was more a matter of talking through how marriage in Christianity is far more than an expensive ceremony. You can get married for less than £10,000 and it was great to see them as parents publicly celebrating the love that brought David into the world as the family headed for commitment to Our Lord at his baptism.

For Ingrid, the Christian student alarmed by promiscuity at College and her own shortcomings, and Roger struggling with viewing pornography, my main task as a priest was to remind them of the high standards Our Lord expects alongside his mercy, which covers sexual sins as much as any other, complicated through a strange shame. I quote C.S.Lewis on God’s mercy. No amount of falls will really undo us if we keep picking our- selves up each time. We shall of course be very muddy and tattered children by the time we reach home. But the bathrooms are all ready, the towels put out, and the clean clothes are in the airing cupboard. The only fatal thing is to lose one’s temper and give it up. It is when we notice the dirt that God is most present in us; it is the very sign of His presence.

It’s my earnest prayer that what I share from God’s Word this morning far from defeating us helps our empowerment as witnesses of humanity put into their right mind by Jesus Christ. Over the last half century contraception has given new controls to parents who in past ages saw the procreative side of marriage damaging the unitive or love side. Now we’ve turned the circle with such emphasis on the unitive side that those procreated, the children we have, fewer and more blessed materially, are for one in three families casualties of divorce.

There’s little we can do save knowing and handing on Christian teaching on the ideals of marriage and celibacy as appropriate, as well as the ways we have been helped in our own walk by the grace and the forgiving mercy of God.  

Sex outside marriage is a sin, as Christ makes clear in today’s Gospel, but context and blameworthiness is a separate issue. In today’s culture I would say having sex outside marriage is less blameworthy since folk no longer know or understand or follow the way of Christ, which is partly our fault, hence my not ducking a troublesome issue for 10am let alone 8am on a Sunday morning. 

As a Church, we’ll get nowhere unless we hold ourselves to Jesus’ teaching so our words and deed fit together. In walking the talk it’s desperately important not to make the best the enemy of the good. Our Lord sets forth the best but is forgiving to those who fall short. We should applaud openly Christian gays, bisexuals and transgender folk and look to them for guidance on how best you live close to Jesus within a sexual minority.

Many of us will know second marriages where God is evidently at work and first marriages where he needs to get in more, so to speak, or same-sex unions that seem more godly than heterosexual unions. This is the human reality but it would become so much more inhuman without the wise standard Jesus sets us. The sayings of Jesus are unlike the sayings of say the Buddha. Jesus not only gave his teaching, he gave us his life to seal it by his release of the Holy Spirit able to empower us not just to hear what he says but to do what he says and to do it cheerfully.  There is no word of God without power. Let’s believe it – however much it might cost!

Trinity 16 Mark 9.30-37 20th September 2015

This morning’s sermon is expository, it will expound, bring out the meaning as best the preacher can of a particular passage, and it’s our Gospel reading of Mark 9.30-37, which is why the verses are left in so you can follow me through. Follow me though, as always in Church, with both heart and mind.

It’s the middle section of Mark’s gospel we’ve been following in Year B of the liturgical cycle since Advent 2014. It’s a Gospel you can read in a hurry of a Jesus in a hurry – the shortest Gospel of a man with a mission! When you pick up Mark – and there are some free copies at the back – you see he’s no time for genealogies and birth narratives, angels, shepherds and wise men. For Mark on p1 its straight in – this is the good news of Jesus Christ the Son of God. Repent and believe! It’s real and it matters.

Today engaging with that reality we’ve moved from p1 to p27, half way through the 52 pages of the paperback Mark’s Gospels on offer at the back, the ninth of the 16 Chapters and verse 30 which you could read aloud with me on p… of the eucharist booklet.

After leaving the mountain 30 Jesus and his disciples went on from there and passed through Galilee. He did not want anyone to know it;

·         Move forwards with Jesus from the Transfiguration to Calvary: Jesus the great trail blazer making human beings a joyful path to God.

·         Crowd falls back to leave Jesus with disciples: ’true discipleship’ Value of the Jesus Prayer.

·         Marcan secrecy: one commentator: humility to not wish a great fanfare about his obviously successful ministry. His directives to silence about his great accomplishments may be no more than an example to the faithful not to blow their own horns. It proves the reliability of the Gospel as it’s hard to imagine a made up story of Jesus with such emphasis.

31for he was teaching his disciples, saying to them, ‘The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.’ 32But they did not understand what he was saying and were afraid to ask him.

·         First  chapters show us who Jesus is. Now, moving into why God sent him and what it means to us as disciples we have a second prediction of the passion following last Sunday’s in Chapter 8 that we missed to keep St Giles.

·         Paradoxes – things that contradict in logic to be held together in experience. Creation (out of nothing ), Trinity (Unity) founded on life (through death) = Son of Man (Son of God).

·         Jesus not a physically compelling Messiah but a suffering servant morally compelling Saviour. A sign of contradiction – the disabled people who spoke out to help defeat the Assisted Dying Bill two weeks back.

·         'Without God's Word as a lens, the world warps’ Ann Voskamp ‘I wear the lens of the Word and all the world transfigures into the beauty of Christ’.

     

      33Then they came to Capernaum; and when he was in the house he asked them, ‘What were you arguing about on the way?’ 34But they were silent, for on the way they had argued with one another who was the greatest. 35He sat down, called the twelve, and said to them, ‘Whoever wants to be first must be last of all and servant of all.’

·         Post-Transfiguration jealousies set disciples against one another

·         Jesus sees into their and our hearts- can show up what’s needful

·         Village plan jostling of self interest with altruism

·         Alexander Schmemann - the signs of pride are: the absence of joy, complexity and fear. Signs of humility: joy, simplicity, trust

·         Those who serve others have a joy about them, they are the greatest

·         How do we get there? ‘Know yourself, love yourself, forget yourself’ (the discipline of Christian meditation which takes us out of ourselves in contemplation – drop by Church and use prayer sheet )

36Then he took a little child and put it among them; and taking it in his arms, he said to them, 37 ‘Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.’

·         

       Paradox of child centred society cf ancient culture and many other cultures which gave or give children no legal rights. Christian legacy.

·         Striking act of Jesus to take the most powerless and exalt them

·         Who are the powerless around us? Who are those most in need of our help? The half million who supported Jeremy Corbyn whatever we make of that – do we have 2^nd class citizens? We do. Those without money – no holidays (FSW Give a Child a Holiday). Those who can’t leave room or home through age or disability. Those refugees. The young struggling for a job.

·         Last verse shows Jesus before us in the powerless: Whoever welcomes one such ....in my name welcomes me. Cf Matthew 25 Jesus ‘in the least ’

·         

      To see this we need the insight, or spectacles of holy scripture: 'Without God's Word as a lens, the world warps’

·         We need the sense of Jesus before us that the eucharist schools us in.

·         Blessed and praised be Jesus Christ upon his throne of glory, in the holy scriptures, in the most holy sacrament of the altar, in the hearts of the needy and in the hearts of all his faithful people.

Trinity 14 (23B) Poverty of spirit 6 September 2015

Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?  James 2:5

There’s an obvious link between today’s Old Testament and Gospel reading about the unsealing of the ears of the deaf – it’s about Our Lord fulfilling the Old Testament as Messiah, the promised one who comes to help people hear the word of God.

I felt God lead me though to the reading that stands rather on its own – the epistle of James Chapter 2 which speaks of the blessings of poverty. It seems as if James’ church had rather forgotten what Jesus said about the poor since the rich were getting the best seats in church!

At any rate the apostle makes a striking point that it’s those who are poor according to the world…God chose to be rich in faith.

What do we make of this? Or for that matter of the blessing Jesus himself announces upon the ‘poor in spirit’ in his Sermon on the Mount.

Seeing all those refugees puts in your mind eye how faced with the need to flee what would you take with you, or even, less emotively, faced as we often are with short breaks what not to take!  That sort of review touches on a key feature of spiritual poverty, the call to detachment which goes alongside confidence we should have as children of God in Our Father to provide for us in all circumstances. God bless those many migrants who are fellow Christians with such confidence and provision.

There’s a school of Christian faith that speaks of abandonment to providence. Jesus is said by St. Paul to have ‘emptied himself, taking the form of a slave’ in his abandonment to God’s will. It is this sort of poverty that’s in Christ himself that’s spurred on his Saints all through the ages. St Francis of Assisi is the great example, casting even his clothes to one side to belong wholly to the church as servant of God! There’s a story of how the Bishop of Assisi one day said to Francis: ‘Your way of life without possessions of any kind seems to me very harsh and difficult’. ‘My Lord’, Francis answered, ‘If we had possessions we should need arms for their defence. They are a source of quarrels and lawsuits, and are usually a great obstacle to the love of God and one’s neighbour. That is why we have no desire for temporal goods’. There’s wisdom there! The migrants on TV again speak of this!

The wealth of the rich is their strong city we read in Proverbs 18:11-12, in their imagination it is like a high wall…but humility goes before honour. The ‘high wall’ riches can literally raise up can all too easily put worldly honour before humility. This ‘honour’ is the ultimate evil of materialism which we are brain washed into day by day – the valuing of people by what they possess rather than for who they are as those loved by God and bearing his image!  I am appalled that European leaders can repel the needy on account of non-Christian faith, in contrast to others who are reminding us Christ’s way is hospitality.

What does it mean to be ‘poor in Spirit’? It means to have a true knowledge of God for who he is and of ourselves as who we are. To know God in his infinite grandeur is to know oneself as a nothing and a less than nothing through sin.

We all want progress writes C.S.Lewis but if you are on the wrong road, progress means doing an about-turn and walking back on the right road; and in that case, the man who turns back soonest is the most progressive. To be poor in spirit is to be progressive in that you go further when you’re travelling light. When you repent of ‘seemingly little sins’ and turn back from an alluring path you’re not regressing on your spiritual journey but progressing. You’re seeing all sins are great and you’re moving forward in the knowledge of God as the great God he is.

Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements – surely you know!

Have you commanded the morning since your days began, and caused the dawn to know its place? Job 38:4,5,12

Words from God provided through the poetry of the book of Job. If you’re ever feeling self-satisfied pick up your Bible and turn to Job 38 – it puts you in your place more than any other passage I know and moves progress for you in the sense we’re examining!

What must he be like who made the earth, who provides the dawn new every morning? Who stretches out the stars above? Who can tell the greatness of the Lord? 

From this village we enjoy some splendid views, of the South Downs and Ashdown Forest especially. What must he be like who designed such grandeur?

If he is the ground of all being we are as nothing compared with him – and worse than nothing in our ingratitude for all he gives us! Nothingness deserves nothing – this is the ground of humility.

When James warns that being ‘rich in faith’ means poverty according to the world this must be at the heart of his concern – that a true knowledge of God in his infinite grandeur brings with it a recognition of one’s self as an utter nothing!

If only we were but ‘nothings’! Our capacity to do harm shows the opposite even if it’s balanced by the capacity to do beautiful things too.

As someone put it, our poverty is like that of a song compared to the singer. We are like a song of the Lord – he is the singer, we are the song. How can the ‘song’ compare itself to the singer?

Yet it is our privilege to be able to live in the praise of God! Here at the Eucharist, the great thanksgiving sacrifice of the Church we can admit this truth – all things come of God and of his own do we give him… through, with and in Jesus Christ!

If poverty of spirit is about detachment, abandonment to providence and humility it is also a whole sphere where we find Christ in this world. In Matthew 25 Our Lord’s picture of the Last Judgement portrays the poor as manifesting his own hidden presence. I was hungry and you gave me food, I was thirsty and you gave me something to drink God says to the blessed. I was a stranger and you welcomed me, naked and you gave me clothing. I was sick and you took care of me, I was in prison and you visited me…Truly I tell you, just as you did it to one of the least of these you did it to me.

As C.S.Lewis again wrote, next to the Blessed Sacrament your neighbour should be to you the most sacred object on the earth. We are to welcome Jesus in a moment in the Blessed Sacrament. God in the material order, hidden in bread and wine. As we welcome him here, may he open our spiritual eyes to see him elsewhere in the material order - particularly in the run of our lives in the coming week - that we may encounter him in the needy. The needy in body, mind and spirit - those who are enduring personal ordeals and badly in need of attention - our attention, our time, our money if needs be. Those who invite our action through the collection of clothes, tents, pots and pans for the Calais refugees

God free us to travel lighter in our Christian pilgrimage with deeper detachment from material things, abandoned more and more to his purposes. The Lord deepen our confidence in his provision and also our humility. We need both confidence in him and humility before him to serve him and his world aright.

As we own up more and more to our own spiritual need and poverty may we see Jesus – Jesus on his throne in glory, Jesus in the sacrament of the altar and Jesus in the hearts of the materially poor and the poor in spirit!   

Blessed, praised and hallowed be Our Lord Jesus Christ upon his throne of glory, in word and sacrament and in our hearts now and forever and to the ages of ages. Amen.

Trinity 12 True worship 30th August 2015

I want to think with you this morning about true worship.

The thought is implied in our Gospel from Mark 7 where Our Lord makes a stinging attack on lip service.  He draws on Isaiah: This people honours me with their lips, but their hearts are far from me; in vain do they worship me.

We live at a time when there’s lots of talk about renewing worship – indeed our Mission Action Plan three years ago had that as a first heading. When it comes to renewing worship – moving from talk to reality – it’s surely, as Jesus says, more about renewing hearts than about changing outward forms. Impatience with outward form can be godly, but it can also be ungodly. It’s a godly motive to make worship accessible to outsiders. It’s ungodly to make worship bespoke.

Bespoke is all the range. Some of you may be wearing bespoke clothing which has been custom made to your own specification as opposed to being a ready to wear item. Bespoke is no longer just about tailored clothing. It’s about all sorts of things.

Worship though can’t really be bespoke! It’s rather the opposite. The Anglo Saxon means to give worth to something beyond you. Worship is, to quote Evelyn Underhill, the adoring acknowledgment of all that lies beyond us – the glory that fills heaven and earth. It’s very ‘unbespoke’ and hardly consumerist

Worship is about centring on God rather than self though its agenda is mixed.  The word adoration means from the Greek submission and from the Latin ad-oratio, literally, mouth to mouth, the kiss of love.

Renewing worship is about building Godcentred-ness in the church and in individuals through personal prayer. Accessibility is very important. It’s not Christian to be an élite community. Yet, at the heart of Christian worship there is awe before God drawing us to submission and loving devotion. We don’t want our church to be élite and inaccessible but we do want our church to be awesome – awesome, not awful. There’s quite a fine divide here for young people I’m afraid.

I remember preaching in a church in Lewes where there were a good number of teenagers kneeling with everyone else through the Prayer Book Holy Communion. Talking to them afterwards I learned how they found this traditional worship authentic and intriguing. It intrigued, it drew them to a God beyond this world.

Sometimes we lose confidence in the power of the age old liturgy. People see this loss of confidence in anxious attempts to provide novelty in Church.

Other times, of course, we shirk the duty to make this liturgy accessible. New comers to the prayer book get hopelessly lost without page numbers! I remember a baptism family struggling manfully with this at the 8 o’clock some time back. Let’s all be aware of this, even at 10am! When you see someone struggling with the bits of paper take courage, engage them with a smile, and point them to where we’ve got to!

Renewing worship is a matter of helping one another to get into it. It’s a bit like evangelism, helping people do their own business with God.

Renewing worship means working for accessibility. This has always been the case. The move from Latin at the Reformation was one attempt. Alas making worship accessible is far more than making the words intelligible. Even the truths of the faith can be made as plain as can be and worshippers, this one included, fail to act on them. This people honours me with their lips, but their hearts are far from me; in vain do they worship me.

The role of the sermon in worship is both to touch on what is awesome, open up some windows to the resurrection world we enter on the Lord ’s Day, and to serve access to scripture. The role of ceremonial around the proclamation of the Gospel and the consecration of the Eucharist is to herald and make accessible the Lord in our midst. If we want to renew worship at St Giles we’re not going to find anything ready built other than what the Lord has provided in word and sacrament and his call for us to participate actively in it.

Just a suggestion. Free your eyes on occasion from your papers and hymn books.

Don’t feel obliged to follow every word as if you were word checking a proof. Try closing your eyes or looking up at the east window. When the priest takes, blesses, shows and breaks the elements watch. Jesus didn’t say read this in remembrance of me – he said do this. The Eucharist isn’t something read out of a book. It’s a sacrificial action. As Christ was taken, broken and shared in his passion so is the bread – and so are you and I.

The church teaches that there is a change, a real happening, in the worship of the Eucharist. It’s a mysterious change which affects the bread and the wine and the worshipper and the world they come from.

Here is a poem that expresses what I am saying:

I lift this bread/and lift therewith the world, myself and Thee.

Hast Thou not said/‘I, lifted up, will draw the universe to me?’(Martindale)

Attendance at this service is about lifting ourselves and the world on our hearts with Christ to God. I lift this bread and lift therewith the world, myself and Thee.

As the bread is offered at the Eucharist see your life and the lives of all those on your heart as being placed on the altar. As the wine is mixed and offered see your sorrows and those of the world that are on your heart as being offered.

Why not look as you sing the offertory song – it’s not just your money that’s going to that altar but your whole life – if you want it so! There’s the rub for you and I!

When the priest says over that bread and wine on our behalf and on behalf of Christ himself This is my body…my blood see your life, your body and blood, taken up into his life and his love.

The love that descends anew upon the Altar, to draw us moth-like, into its celestial flame.

After the words of the Lord and at the end of the Eucharistic Prayer priests lift the consecrated bread and wine upwards as a sign of hat drawing up of that love towards God through with and in Jesus Christ

True worship is about submission, and the adoring kiss of love. It is about our love for God and God’s for us and our love for one another in the body of Christ.  Accessible worship is worship that helps a congregation see such a vibrant flow of love from their joined hearts through the externals of word and sacrament to God and back.

There should be enough organisation for people to hear the word and lift up their hearts in the Eucharist but not so much as to distract and deaden things. The priest’s role is to be there, but not to get in the way. He represents Christ, of course. He is also, so to speak, a midwife, bringing things to birth by coordinating a prayerful liturgy.

Part of that birth giving is the call to repentance we have already picked up from today’s gospel. We are also warned of ritualism in the context of the eucharist by St. Paul when he says in 1 Corinthians Chapter 11v28 examine yourselves and only then eat of the bread and drink of the cup.

Self-examination has two aspects – negative and positive. As we celebrate the Eucharist we are to do so confessing our sins. We are also to do so, more positively, through offering the Lord all our positive aspirations. Are you there now – before the altar? Are your joys and sorrows, your family and friends, your ambitions and frustrations – have you put them there yet as a living sacrifice?

I lift this bread and lift therewith the world, myself and Thee.

Hast Thou not said ‘I, lifted up, will draw the universe to me?’

Coming to the Eucharist is a lot more than taking a piece of blessed bread and sipping consecrated wine. Sometimes the consumerist streak in all of us sees Holy Communion as the important thing – what we get out of the Eucharist. No, it’s what we put in as well!

True worship is about our souls and bodies being made a living sacrifice with those on our hearts, part of the universe that is ours, being drawn through our devout prayer into true worship of God, into the celestial flame of love which is his, Father, Son and Holy Spirit. Amen.