Advent 3 Faith & Reason 13th December 2009

You can’t see God but there are pointers and John the Baptist is one of them.

God’s unseen-ness is a major stumbling block to Christian belief in a materialistic world. People too often believe in, or rather value, only what they can see.

Ask a married blind person though if they believe in the love their spouse has for them. Not only can they not see their wife but they doubly can’t see intangible love. All the same in my experience of blind people they know the love their spouse has for them.

Similarly it’s possible to experience God’s presence and love without seeing him with our eyes. That’s what we’re about in Church this morning in fact. God making himself real to us through the words of a book, through bread and wine and human touch.

Blessed are those who have not seen and yet have come to believe. Jesus once said.

There are many unseen things in life that are really important. People who complain at God’s invisibility don’t complain they can’t see electricity or the air around them.

We see the effect of the wind even if we can’t see it directly. Similarly though God is unseen he can be experienced by faith.

I’ve strayed a little from John the Baptist. He is a historical pointer to God.

He pointed to Jesus. As one in the great succession of prophets he also pointed to injustice. Like Zephaniah in our first reading he shared God’s heart to save the lame and gather the outcast.

John pointed to human wrongs but first he pointed to divine goodness.

Behold the Lamb of God that takes away the sins of the world he said, pointing to his cousin.

When God landed on the earth he came into a specific place and time and culture for which St John the Baptist was herald. He didn’t land out of the blue.

Christianity is well thought out. It’s well thought out because it’s from the mind of God no less! You can’t rubbish Christianity as a blind faith because it’s a faith that’s rooted in history. There are few faith traditions so rooted in unambiguous historical events.

Listen again to that very specific account that introduces the third chapter of St Luke’s gospel which is today’s gospel reading: In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip, ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.

No wonder historians of all ages have applauded St Luke, whose gospel we’re reading in Year C of the Sunday Lectionary, as being one of them. You can check his historical facts. We can consequently be 95% certain John the Baptist and Jesus Christ met in the River Jordan where the first baptised the second. Because the ancient dating schemes slipped forward about 6 years we’re pretty certain that the baptism of Jesus in his 30th year by St John occurred in 24AD just as the first Christmas was probably 6BC.

When John baptised Jesus we read in several New Testament accounts that the Holy Spirit was seen to come down on him. There was also a voice from above, said to be from God the Father, saying You are my Son.

Jesus came into his own as Son of God at his baptism. He was conceived of the Spirit from Our Lady but the Spirit came upon him in power in a second anointing that occurred in the River Jordan at the hand of St John the Baptist. In today’s Gospel we read: As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. St John in a parallel to this passage in Luke Chapter 3 writes: He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit. And I myself have seen and have testified that this is the Son of God (1.33b-34).

You can’t see God but at one point in history you could because God became one of us. John the Baptist was sent as the pointer to this. More than that, a pointer to the one who’d help everyone who wanted to know God to know God and share God’s life for ever.

To be a Christian is to share the baptism or anointing of the Holy Spirit who makes the invisible God known as surely as the wind makes the air known.

It’s implied in the Bible that God is invisible to protect us from his glory. This invisibility serves our freedom to love without being manipulated. If he were visible that would dramatically affect our freedom to grow in pure love. By being invisible God can be with us without overwhelming us. He can stand at a distance to grant us freedom to make our own decisions including the decision to love him and our neighbour and ourselves.

A God we could see would actually be less wonderful than the God Christians believe in. We’d be able to contain him in our minds! Instead the Christian vision of God is one that expands continually from our limited dimensions to his unlimited ones. If you want a magnificent God the price you pay seems to be that of worshipping a God that’s invisible to mortal eyes.

The magnificence of God is shown to us by St John when he points to Jesus. The Jesus he points to goes on to demonstrate God’s magnificence by 3 years of teaching, a voluntary death, a glorious resurrection and Pentecost, the sending of the Holy Spirit upon believers which is the way the Church finds God made real to her.

How can I believe in a God I can't see? I’m tempted to answer ‘you wouldn’t need to believe in someone if you could actually see them!’ Faith, as the letter to the Hebrews puts it, is conviction of things unseen (11:1).

The question ‘How can I believe in a God I can't see?’ is really the question ‘how can I find faith?’

A quick answer is ‘you should ask God for it, ask him to open your inner eyes to his all powerful yet invisible presence’.

I remember once my faith going right into the doldrums. It really burned low, so low I went back to the monastery at Mirfield where I trained as a priest and asked for help.

Maybe it’s not God who’s gone but your vision of him, the monks said. Pray for a vision of God more to his dimensions and less to your own they said. For three days I prayed a prayer rather like God, if you’re there, show yourself! He did – I survive to tell the tale – he spoke to me through a leaf on a tree.

I made you. He said. I love you. I want to fill you with my Spirit. That he did, though I’ve leaked since.

Asking God for a vision of himself more to his dimensions and less to your own seems always to bear fruit. Faith grows – it enlarges, especially if it is enriched by prayerful reading of the Bible and celebration of the sacraments.

You can’t expect great things of God if you don’t believe he’s capable of them. The wonder of Christmas is its magnification of the Lord. The very thought that he who contains all that is could come to Mary’s womb, could come to this altar in bread and wine – could come into this heart and that heart and that heart! It’s an astounding thought really.

It’s faith that opens up such a vision. Now let’s be clear, faith isn’t a feeling you can work up or enlarge. It’s our capacity to compass God through an ongoing decision to reach towards him and be energised by him.

Christian mystics write of faith as a practical commitment. In the medieval Cloud of Unknowing the anonymous medieval author describes faith as an ‘eager dart of longing love’ that reaches out to touch God and release his possibilities into our situation.

John the Baptist pointed to God so that we too could be drawn to reach out to God ourselves.

Faith always takes us out of ourselves towards God and neighbour.

When C.S.Lewis asked himself ‘Do I believe?’ he said his belief seemed to go - just like when he asked himself in the midst of pleasure, ‘am I enjoying myself’ his enjoyment seemed to go. Both actions, he said, are like taking one’s eyes out instead of keeping them in the right place and seeing with them. Faith like enjoyment has its focus outside of self.

How can I believe in a God I can't see? You need to make a decision. That’s what faith is – a decision to act as if God were there and to be energised by a power quite outside and beyond oneself.

To have faith is to go beyond and not against reason. As John Donne wrote Reason is our soul’s left hand, faith his right, by these we reach divinity.

Both faith and reason lift us to God and in Jesus God himself reaches down to us revealing himself to both our reason and our faith. In St Luke’s record of history of John the Baptist and Jesus Christ we should see a reasonable case for the Incarnation, the coming of God upon the earth.

Here, in the coming of Jesus that Advent centres upon, what we believe and what we see come together.

As St John writes No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known (John 1:18)

You can see him now with your mind and heart’s eye - in his word, in the breaking of bread, in our Christian fellowship.

St John the Baptist invites you again, for his words are true today as they were yesterday and will be tomorrow: Behold the Lamb of God that takes away the sins of the world.

Look at Jesus with both your faith and your reason. Look at him! Look at him and welcome him this morning in word and sacrament!