Sunday 26 September 2010

Trinity 17 26th September 8am

Go and sit down in the lowest room…for whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.Luke 14v11

The Gospel is no hand book on dining etiquette. It’s a parable, Jesus says, a story with a moral. The moral is aimed at those who saw their obedience to God earning them a place at God’s side. Jesus announces in both his words and his deeds a revolution in religious thinking. To be at God’s side you need to renounce any worthiness you think you’ve got to be placed there.

When we look at how Jesus managed power he seems to have made a point of giving it up wherever he could, passing praise for his healings on to his Father, emptying himself for others to suffer and die. He is supremely the humble one who has been exalted by his glorious resurrection.

Christianity isn’t a straight forward sort of religion. It’s full of paradoxes, things that contradict in logic but that God shows us we have to hold together in the practice of faith and life.

God is the be all and end all - yet human beings can live without him. Jesus isn’t God and he isn’t man - he’s God and man. Ultimate reality has three persons - but they are also one God. Believers live by God’s providence - but they live their own lives. The bread and wine we share taste like bread and wine - but they are the body and blood of Christ.

I could go on. The paradox of today’s scripture is that God is the same as us and yet he’s different from us. He’s a personal being who made us like himself. He’s also out of this world and can’t be fitted into worldly standards.

Here’s a parable that tries to explain the paradox in today’s Gospel.

Each year the President of the nation had a banquet in the palace for all his employers at which ministers and the accredited diplomats sat side by side with civil servants, cleaners and gardeners. As the meal got under way one of the gardeners, overwhelmed by the occasion and a bit thirsty, picked up his water filled fingerbowl and drank from it. People laughed. Quick as a flash the President realized both the error of his gardener and the cruelty of the mocking laughter. The President took hold of his own fingerbowl, though put there to clean diners’ fingers and not for drinking, and drank from it himself. This wiped the smiles off the faces of those who had mocked the poor gardener. Some of them felt so awkward they followed the President and drank themselves from their finger bowls.

How slow we can be as Christians to see the central paradox of our faith - the way to God is through seeking humility. The Pecking Order isn’t at all like the pecking order most people identify.

In making the best of who we are and the gifts we’ve been given, through all the choice of shades of grey we choose between, unless we have that over arching desire to be with Jesus who descends to greatness all we do can be nothing worth.

In the course of my ministry I have met people who have chased a dream of success and power over relentlessly. Their neglected families had paid the price for this so that the people they thought they were working for in the end got literally divorced from them. They were left emotionally and physically broken. Their worldly achievements actually mocked them rather than rewarded them.

As Christians we worship a God who is far from this sort of dis-connectedness. The God shown us in Jesus has no ‘better faster alone than slower together’ upward mobility about him at all.

'The Word became flesh and dwelt among us'. He came, and in coming announced his 'downwardly mobility'. Eternal Truth came to be fleshed out in a stable so we could know him and flourish as people loved by him. He comes to us to this day in the humble obscurity of bread and wine

I want to end with a quote from Henri Nouwen, a priest who had a great ministry to the mentally handicapped:

People seek glory by moving upward. God reveals his glory by moving downward. If we truly want to see the glory of God, we must move downward with Jesus. This is the deepest reason for living in solidarity with poor, oppressed and handicapped people. They are the ones through whom God's glory can manifest itself to us. They show us the way to God, the way to salvation.

As Jesus says to us this morning Go and sit down in the lowest room…for whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

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