Sunday 14 July 2019

Rusper & Cuckfield (15th of Year) Luke 10.25-37 14th July 2019

It’s hard to love.


This morning (evening)’s readings set out the vision, task and equipment for love found in Jesus Christ. 


The first reading sets out something of the vision, the Good Samaritan reading the task and the second reading how you get equipped for the task of love.


Let’s start with the vision of love in Moses’s farewell discourse in Deuteronomy 30:9-14 set for our first reading. It refers to obeying the Lord your God by observing his commandments and decrees that are written in [the] book of the law but goes on to announce a new facet of such visionary obedience. Like Jeremiah, who prophesied near the time of the writer up of Moses’s discourse, we’re told of law beyond the Ten Commandments written on stone. The law of love is something that seeks to be written on the heart. The word is very near to you; it is in your mouth and in your heart for you to observe. This thought or vision of love, last line of today’s Old Testament reading, is pointer to the enactment of love set forth in today’s Gospel. 


There are few bible passages as familiar as Luke 10:25-37. In the story of the Good Samaritan we need to know that touching a corpse led to ritual defilement so that the priest and Levite were doing right by the ritual law. The Samaritan who wasn’t a Jew followed a higher law, that of love. His action illustrates love as a task. It’s not just benevolence let alone tolerance but doing concrete acts for people in concrete need. Our Lord turns the lawyer’s question who is my neighbour? back on him by the question which of these three was a neighbour, or in another translation, proved neighbour to the man who fell into the hands of the robbers? 


Loving your neighbour in Jesus’s book doesn’t mean loving some but not loving others. It means loving all, good and bad. This teaching was acted out when Jesus died outside the walls of Jerusalem. The Christian vision of love links to a God of love who acts concretely to serve and save outsiders so that Jesus Christ’s last conversation was with the thieves crucified with him outside Jerusalem. To the generous one he said words we all hope to hear on our deathbed. Today you will be with me in paradise. Luke 23:43


I must leave you to work out in your own situation the relevance of today’s scripture to the xenophobia evident in our nation through the Brexit debate. Can there ever be outsiders so far as God’s concerned? Can we trust a nationalism that falls short of the deep British sense of fair play and inclusion, itself built from 1500 years of Christianity? On the issue of Islamophobia I can’t understand how people can deride people of Muslim belief without whose courteous service the NHS in Sussex would collapse. 


We want a society that doesn’t just tolerate difference but which respects those who’re different. As Christians we’re also nowadays among those who’re different. We are also losing respect in society. Once or twice I’ve had to say to someone ‘Whilst I respect your views, I am intolerant of your intolerance of my views’. [Badges from Ian Hislop’s I Dissent exhibition 2018-9]


Building respect is costly in time and trouble. It refuses to pass by on the other side, especially when it comes to the disadvantaged. The Samaritan exemplifies this in the concrete tasks he took on. When he saw him, he was moved with pity. Then, from the heart’s motivation, followed these concrete tasks. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.”  


The vision, the task, and thirdly the equipment for love. The first reading set out the vision, the Good Samaritan Gospel reading shows us the task now we look at the second reading which touches on how we get equipped for the task of love.


Paul writes to the Christians in Colossae of his prayer that they be filled with the knowledge of God’s will in all spiritual wisdom and understanding   to lead lives worthy of the Lord, fully pleasing to him, as they bear fruit in every good work and… grow in the knowledge of God. He adds May you be made strong with all the strength that comes from his glorious power, and… be prepared to endure everything with patience. (Colossians 1:9-11). The vision of love leads us into the task of love, that is, good works, that require the strength that comes from God’s glorious power that serve endurance.  


We come to Church to join the angels, as the Glory to God and Holy, holy, holy chants affirm, in looking forward to the certainty of heaven. Our Sunday celebrations lift us up beyond the changes and chances of life, the hardships we bear in love, to the certain, all embracing love of God that will be ours in heaven with the angels and saints. In so doing the Eucharists we celebrate bathe us in heavenly love.


We come to Church primarily to worship God but through word and sacrament, prayer and fellowship we are also edified, built up, equipped. Church is a temple more than a place of edification but it is both. When we hear the word, offer ourselves in Christ’s Sacrifice and receive his body and blood we are better equipped to love. The Holy Spirit comes again and again in prayer and worship. 


Through reading the Bible day by day we’re further strengthened because there’s no word of God without power. To experience such empowerment we need to know our Bibles, to be familiar with the promises of God, bringing these to bear in the situations we face day by day. That last sentence of our second reading is awesome if you can see it addressed to you personally and put it in the singular. He has rescued me from the power of darkness and transferred me into the kingdom of his beloved Son, in whom I have redemption, the forgiveness of sins. The darkness that descends upon us periodically in life loses its power for one confident they can never be taken out of Christ’s kingdom and love. Though I walk through the valley of the shadow of death I will fear no evil for you are with me; your rod and staff they comfort me. Psalm 23:4


It’s hard to love – in our own strength. It’s hard to persevere through tribulations small or great. The readings today set out the vision, task and equipment for love found in Jesus Christ. They awaken us to God’s vision of what it is to love, far more than the Ten Commandments inscribed on church walls, a vision to be written on our hearts. The Gospel reminds us of the task of love and how respect triumphs over tolerance in Christianity. Lastly we’re reminded how the commandment to love brings with it love’s supply in abundance through the grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit.

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