What’s
good about being a Christian?
Share
things that are valuable including significant
answers to prayer in recent weeks
Christianity
is good for the soul! The Gospel is good! This
Church is a place of purpose in a confused world, a place of belonging in a
lonely world.
If this good news is going to get around some
more the church has got to grow and draw in the next generation.
Do you think we at St.
Giles have something that the friends we care for are missing out on?
We need to believe this
if our prayer and our invitations for them to join us are to be wholehearted.
How can we help the church grow?
A question we do well to
ask ourselves is how we would feel if our best friend came with us to Church? Would
we feel embarrassed about what and who they encountered? If so, why should we
feel so?
What wisdom is there so far as the
revitalisation of faith and our need to work for church growth in today’s
Gospel?
Behind the questions and answers lies a trap set
for Our Lord which touches on the relation of the believing community to its
surrounds.
In the story we see the Pharisees making common
cause with the Herodians who supported paying tribute to Rome against the Zealots who didn’t, hoping
to put Jesus in the wrong with one side or the other. They ask ‘Is it permissible to pay taxes to Caesar or
not?’
Our Lord’s reply does not actually make a choice
between the two parties. It accepts the
reality of Caesar’s rule, without touching on the question of its validity. Give back to Caesar what belongs to Caesar –
and to God what belongs to God.
Keep responding to God’s claim, Jesus says,
whilst never forgetting the claim of the world around you.
To be effective in our mission as his Church we need an
ever-deepening confidence in God allied to an ever-deepening humility before
both God and neighbour.
We can’t escape those dual obligations – to God and to Caesar. It’s up to each individual
and each religious community to balance these obligations. To ignore God denies
us our distinctive of godliness. To ignore Caesar – read the human community to
put it into today’s language – is to make our religion sectarian and
destructive.
We live as Jesus did in a culturally diverse
society. As such we can’t avoid speaking
two languages. Our Christian Faith is
the language of ‘identity’ – it makes us what we are as God’s people seeking
godliness through word, sacrament and fellowship. Our shared citizenship
demands we speak the language of our community.
If religious communities don’t engage with their
wider communities and seek to speak their language they become sectarian.
To paraphrase Our Lord with a slant to St. Giles,
we need to give society its just service, throwing ourselves as a Christian
community into the fray of Horsted Keynes and its surrounds, whilst giving God
his due by building up our confidence as a distinctively Christian community.
As your parish priest I need to encourage you to
work on both aspects.
For St Giles to grow we need an eye to both God
and the community. We need to firm up our confidence in God by getting
ourselves deeper into our worship and schooled more in the Scriptures. However
bad a name religion has got we cannot escape the call we have to be better and
firmer Christians.
To be a Christian is to have confidence in God – and
humility before him and before people.
A Christian who’s humble without confidence in
God has no missionary potential.
A Christian who’s every confidence in God yet
lacks humility before other people and their view of things is a danger to our
cause!
In particular failure to be sensitive to the
needs of our community and speak its language will show us up to be less than
Christian in the sense of working for human and social flourishing.
Today’s Gospel makes
clear the separate demands of God and man upon us as Christians but those
demands flow together. Our Lord brought these conflicting demands together in
his own body in his sacrificial death for us upon the Cross.
Through what he has done
for us, which we recall at every eucharist, he builds our confidence in God and
lends us his own humble love for people.
In this Eucharist he is waiting
to touch us in our heart of hearts, so we can touch others for him!
May the Sacrament we
share refresh in us the purpose for living and the reason for dying given to us
in our risen Lord.
As God makes himself so
near to us may he make himself near to the people of this community.
The Gospel is good! This
Church is a place of purpose in a confused world, a place of belonging in a
lonely world.
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