Showing posts with label confidence in God and humility. Show all posts
Showing posts with label confidence in God and humility. Show all posts

Sunday, 22 October 2023

St Mary, Balcombe Trinity 20 (29A) 22.10.23


What’s good about being a Christian?


Share things that are valuable including significant answers to prayer in recent weeks


Christianity is good for the soul! The Gospel is good! This Church is a place of purpose in a confused world, a place of belonging in a lonely world. 


If this good news is going to get around some more, the church has got to grow and draw in the next generation.


Do you think we at St Mary’s have something that the friends we care for are missing out on?


We need to believe this if our prayer and our invitations for them to join us are to be wholehearted.


How can we help the church grow?


A question we do well to ask ourselves is how we would feel if our best friend came with us to Church? Would we feel embarrassed about what and who they encountered? If so, why should we feel so? 


What wisdom is there so far as the revitalisation of faith and our need to work for church growth in today’s Gospel?


Behind the questions and answers lies a trap set for Our Lord which touches on the relation of the believing community to its surrounds. 


In the story we see the Pharisees making common cause with the Herodians who supported paying tribute to Rome against the Zealots who didn’t, hoping to put Jesus in the wrong with one side or the other. They ask ‘Is it permissible to pay taxes to Caesar or not?’  


Our Lord’s reply does not actually make a choice between the two parties.  It accepts the reality of Caesar’s rule, without touching on the question of its validity. Give back to Caesar what belongs to Caesar – and to God what belongs to God.


Keep responding to God’s claim, Jesus says, whilst never forgetting the claim of the world around you.  


To be effective in our mission as his Church we need an ever-deepening confidence in God allied to an ever-deepening humility before both God and neighbour.


We can’t escape those dual obligations – to God and to Caesar. It’s up to each individual and each religious community to balance these obligations. To ignore God denies us our distinctive of godliness. To ignore Caesar – read the human community to put it into today’s language – is to make our religion sectarian and destructive.


We live as Jesus did in a culturally diverse society.  As such we can’t avoid speaking two languages.  Our Christian Faith is the language of ‘identity’ – it makes us what we are as God’s people seeking godliness through word, sacrament and fellowship. Our shared citizenship demands we speak the language of our community.


If religious communities don’t engage with their wider communities and seek to speak their language they become sectarian.


To paraphrase Our Lord with a slant to St Mary’s, we need to give society its just service, throwing ourselves as a Christian community into the fray of Balcombe and its surrounds, whilst giving God his due by building up our confidence as a distinctively Christian community.


As one of your priests I need to encourage you to work on both aspects.


For St Mary’s to grow we need an eye to both God and the community. We need to firm up our confidence in God by getting ourselves deeper into our worship and schooled more in the Scriptures. However bad a name religion has got we cannot escape the call we have to be better and firmer Christians.  


To be a Christian is to have confidence in God – and humility before him and before people.


A Christian who’s humble without confidence in God has no missionary potential.


A Christian who’s every confidence in God yet lacks humility before other people and their view of things is a danger to our cause! 


In particular failure to be sensitive to the needs of our community and speak its language will show us up to be less than Christian in the sense of working for human and social flourishing.


Today’s Gospel makes clear the separate demands of God and man upon us as Christians but those demands flow together. Our Lord brought these conflicting demands together in his own body in his sacrificial death for us upon the Cross.


Through what he has done for us, which we recall at every eucharist, he builds our confidence in God and lends us his own humble love for people.


In this Eucharist he is waiting to touch us in our heart of hearts, so we can touch others for him! May the Sacrament we share refresh in us the purpose for living and the reason for dying given to us in our risen Lord. 


As God makes himself so near to us may he make himself near to the people of this community.


The Gospel is good! This Church is a place of purpose in a confused world, a place of belonging in a lonely world. May more belong here with us to Jesus so that God’s world may be enriched by the growth of his Church!

Saturday, 20 July 2019

St Bartholomew, Brighton Trinity 5 (16C) 21st July 2019

Martha and Mary – who chose the better part?

Our Lord’s commending Mary is clear statement that contemplation beats activism. Not that practical work, of which St Martha is patron, has no place, only we need to watch out less such work shifts us from the priority of resting in the Lord.

The preacher’s danger is Mary’s. In thinking out and handing on what should be we run more risk of neglecting to act out our faith in good works. As if saying what’s right is complete without doing it. So many scriptures warn how faith without works is like a flabby muscle needing strengthening by exertion.

Our Lord’s favouring Mary is less of a challenge to Christian thinkers and contemplatives than Christian activists who forget to root their good works in prayer. Its an English heresy - Christianity is doing good, as if that were unique to Christianity. When we abide in God, God abides in us, steering our lives towards fruitful action, action that points people back to him

God desires mortals to have intimacy with himself - this is the central truth of Christianity.

50 years on this weekend from the Apollo 11 moon landing we look up in awe at the night sky, at the moon and planets and stars beyond it.  We look up at them and think, the God who made the immensity of the cosmos desires intimacy with mortals!

We heard in the epistle from Colossians of the majesty of Christ ‘in [whom] all things in heaven and earth were created…’ (Colossians 1v15-28)

In the Gospel His Majesty, Our Blessed Lord, addresses us through his rebuke to a dear friend: ‘Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her’ (Luke 10v42)

God desires to have union with us, intimate union, heart to heart.

Today’s scripture ponder the majesty and yet the availability of God.

How is this intimacy brought to us?

On God’s side by the gift of the Spirit - on our side, we receive his friendship by humility and expectancy.

On God’s Side - how can God be one with us? The Maker of the stars hold me close, answer my prayers, guide me, free me from fear, heal me, forgive me? God is after all different.

The answer is by the Holy Spirit who is God and who through Christ brings God in his fullness to fill my heart. The ocean is no less for filling a pool. So it is with God, as St Paul explains to the Corinthians: ‘the Spirit searches the depths of God… (and) we have received the Spirit… who… interprets spiritual truth’ (1 Corinthians 2:10)

On my side intimacy with God is established as a gift that is welcomed. 

How? 

By humility and by expectancy… the two balancing Christian virtues commended by St. Francis de Sales.

To be humble like its etymology ‘humous - of the earth’ is readiness to see our nothingness before God and our less than nothingness through sin.

Then expectant on God, confident in God. St. Therese of Lisieux lived as a nun in the late 19th century when she pondered the invention of the electric lift. We have her Story of a Soul, a Christian classic, read with profit across Christian traditions, first commended to me by a Baptist minister. In her story Therese tells of her confidence God would make her a Saint. As surely as we enter an electric lift to be raised effortlessly to great height we can put our whole life into God’s hands seeking to be made holy. This is her so-called Little Way.

Intimacy with God is God’s gift by his Spirit. It is welcomed by humility and expectancy.

The eucharist is the great parable and seal of all of this...here God gives his Spirit, his own Life, par excellence… here we come empty-handed, in total humility before the Lord and yet with expectancy...

‘Lord I am not worthy...but only say the word’

Ronald Rolheiser in his book ‘Forgotten among the Lilies’ writes: ‘Perhaps the most useful image of how the Eucharist functions is the image of a mother holding a frightened, tired and tense child. In the eucharist God functions as a mother. God picks us up; frightened, tired, helpless, complaining, discouraged and protesting children, and holds us to her heart until the tension subsides and peace and strength flow into us’

Such is the intimacy we are privileged to share this morning and day by day in the Lord’s Presence.

‘There is need of only one thing. Mary has chosen the better part, which will not be taken away from her’ Luke 10.42
‘He who eats my flesh and drinks my blood lives in me and I live in him’ John 6.56

Sunday, 19 October 2014

Trinity 18 19th October 2014

What’s good about being a Christian?

Share things that are valuable including significant answers to prayer in recent weeks

Christianity is good for the soul! The Gospel is good! This Church is a place of purpose in a confused world, a place of belonging in a lonely world.

If this good news is going to get around some more the church has got to grow and draw in the next generation.

Do you think we at St. Giles have something that the friends we care for are missing out on?

We need to believe this if our prayer and our invitations for them to join us are to be wholehearted.

How can we help the church grow?

A question we do well to ask ourselves is how we would feel if our best friend came with us to Church? Would we feel embarrassed about what and who they encountered? If so, why should we feel so?

What wisdom is there so far as the revitalisation of faith and our need to work for church growth in today’s Gospel?

Behind the questions and answers lies a trap set for Our Lord which touches on the relation of the believing community to its surrounds.

In the story we see the Pharisees making common cause with the Herodians who supported paying tribute to Rome against the Zealots who didn’t, hoping to put Jesus in the wrong with one side or the other. They ask ‘Is it permissible to pay taxes to Caesar or not?’ 

Our Lord’s reply does not actually make a choice between the two parties.  It accepts the reality of Caesar’s rule, without touching on the question of its validity. Give back to Caesar what belongs to Caesar – and to God what belongs to God.

Keep responding to God’s claim, Jesus says, whilst never forgetting the claim of the world around you. 

To be effective in our mission as his Church we need an ever-deepening confidence in God allied to an ever-deepening humility before both God and neighbour.

We can’t escape those dual obligations – to God and to Caesar. It’s up to each individual and each religious community to balance these obligations. To ignore God denies us our distinctive of godliness. To ignore Caesar – read the human community to put it into today’s language – is to make our religion sectarian and destructive.

We live as Jesus did in a culturally diverse society.  As such we can’t avoid speaking two languages.  Our Christian Faith is the language of ‘identity’ – it makes us what we are as God’s people seeking godliness through word, sacrament and fellowship. Our shared citizenship demands we speak the language of our community.

If religious communities don’t engage with their wider communities and seek to speak their language they become sectarian.

To paraphrase Our Lord with a slant to St. Giles, we need to give society its just service, throwing ourselves as a Christian community into the fray of Horsted Keynes and its surrounds, whilst giving God his due by building up our confidence as a distinctively Christian community.

As your parish priest I need to encourage you to work on both aspects.

For St Giles to grow we need an eye to both God and the community. We need to firm up our confidence in God by getting ourselves deeper into our worship and schooled more in the Scriptures. However bad a name religion has got we cannot escape the call we have to be better and firmer Christians. 

To be a Christian is to have confidence in God – and humility before him and before people.

A Christian who’s humble without confidence in God has no missionary potential.

A Christian who’s every confidence in God yet lacks humility before other people and their view of things is a danger to our cause!

In particular failure to be sensitive to the needs of our community and speak its language will show us up to be less than Christian in the sense of working for human and social flourishing.

Today’s Gospel makes clear the separate demands of God and man upon us as Christians but those demands flow together. Our Lord brought these conflicting demands together in his own body in his sacrificial death for us upon the Cross.

Through what he has done for us, which we recall at every eucharist, he builds our confidence in God and lends us his own humble love for people.

In this Eucharist he is waiting to touch us in our heart of hearts, so we can touch others for him!

May the Sacrament we share refresh in us the purpose for living and the reason for dying given to us in our risen Lord.

As God makes himself so near to us may he make himself near to the people of this community.

The Gospel is good! This Church is a place of purpose in a confused world, a place of belonging in a lonely world.

May more belong here with us to Jesus so that God’s world may be enriched by the growth of his Church