Showing posts with label Disestablishment. Show all posts
Showing posts with label Disestablishment. Show all posts

Sunday, 17 January 2021

St Wilfrid & Presentation Epiphany 2 Week of Prayer for Christian Unity 17.1.21

 


Introduction to online Parish Eucharist


Welcome to the parish of St Wilfrid and The Presentation, Haywards Heath for our celebration of the Holy Eucharist mindful in prayer of all affected by the pandemic. Haywards Heath began with the railway. Its Church began in January 1856 when a Curate of Cuckfield, James Cooper led worship in the loft above a carpenter’s shop sited in what is now Great Heathmead near the station. As you sit on your sofa for today’s online service think of those first 14 people climbing the loft ladder. St Wilfrid’s pioneers had to be fit! 


As we offer the eucharist 165 years later at the beginning of the Week of Prayer for Christian Unity we remember nine other Christian bodies now in our town besides our sister parishes of St Richard and The Ascension: Christ Church, Grace Church, Jireh Strict Baptist Chapel, Kents Road Church, Ruwach Church, The Baptist Church, The Methodist Church, The Roman Catholic Church and The United Reformed Church.


We pray God’s blessing on Haywards Heath and all its churches this morning. Sadly Christian witness is divided. Individually we take some responsibility for this, through complacency at least, for a divided church is weaker in its witness. As we prepare to join in the general confession we might also think of sins of thought, word and deed against Christian unity.


Sermon


On Christmas Day on a family walk through Western Road Cemetery one of my sons spotted the grave of the second Vicar of St Wilfrid’s which I’ve been looking out for on occasional visits. Fr Thomas Wyatt, did so much to help growth at St Wilfrid’s besides planting two new town churches, St Richard’s and The Presentation. He also saw to the rebuilding of St John’s as the first Ascension Church (now our Mosque). Fr Wyatt succeeded his father Robert, Vicar of St Wilfrid’s from 1865, serving from 1891 to 1918 after which he enjoyed a fruitful retirement until his passing on 19 May 1939. He is buried beside his wife in Western Road and as a one who retired as a parish priest a century later, continuing to assist in this parish and St Richard’s I identify with him, his passion for Christ and his Church and for Haywards Heath.


In his unpublished history of St Wilfrid’s Fr Ray mentions Wyatt’s involvement in the Church Defence Institution committed, I quote our former Rector, ‘to resisting attacks on the Church of England from a number of different sources. Firstly there were the secularists and atheists who wished to remove the Church of England from public influence, from its place in education and its Bishops from the House of Lords.   Another popular cause was the debate around the disestablishment of the Church in Wales… Then there were those from Roman Catholic Church who were seeking to exclude the Church of England from its history and its roots in the English and Celtic Church, and who were denying the validity of Anglican Orders, and claiming that it was a Reformation Church which only began at the Reformation in the sixteenth century. Thus the Church Defence meetings sought to show the integrity and continuity of the English Church across the Reformation period and the Catholic and Apostolic nature of the Church and its Bishops. Lectures on the history of the church were to the forefront of this task and this was very much a Catholic movement in its broadest sense’.


As we look with the Bishop for a new parish priest for St Wilfrid and The Presentation our tradition is in harmony with some of that thinking. As the 1961 Catechism states we are part of ‘the ancient church of this land, catholic and reformed’ and that still ends arguing, now though in the warmest fashion, for a distinctive position over against both Roman Catholic and Free Church thinking. The Church of England, this parish Church, nowadays sits uncomfortably with that title. First a lot of England doesn’t want us. Second, we are more properly part of the Church in England in mission partnership with the other nine bodies in our town in the face of the secularism and atheism referred to earlier which has not abated over the last century. I believe the job specification for our new parish priest mentions their readiness to be involved in Churches Together. Talking of which the Churchwardens received a letter this week from Rev Will Fletcher, minister of the Methodist Church on Perrymount Road inviting us to join a short . lunchtime prayer and reflection Monday to Friday 1230pm for the Week of Prayer for Christian Unity inspired by the ecumenical Monastic Community of Grandchamp in Switzerland. Anne and I will be looking in on this to pray for a stronger partnership in mission across our twelve town churches.


Today’s scripture celebrates the calling of Christians. In the Old Testament passage we heard of the boy Samuel’s readiness to hear God’s voice, ‘Speak, Lord, for your servant is listening’ (1 Samuel 3:9). The Gospel reading tells of the apostles being called by Our Lord one by one, Philip, then Nathanael, also known as Bartholomew. In the passage from the book of Revelation we have a prophecy of the outcome of Christian calling in the gathering of ‘God’s saints from every tribe and language and people and nation… to be a kingdom and priests serving our God [who] will reign in earth’ (Revelation 5:10). That gathering has begun in the twelve churches of Haywards Heath mirroring the twelve foundations of the universal church chosen by Christ in Galilee. We at St Wilfrid’s, though most visible as a building and rich with the legacy of Thomas Wyatt and his like, are part of something bigger in our town which is growing across the world towards the gathering of all things and all people in Christ. May our own prayer and action and the appointment of a new parish priest serve to advance the visible unity and more effective mission of the Church in our town. 

Sunday, 24 June 2012

Birth of St John the Baptist June 24th 2012

Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear; say to the cities of Judah, ‘Here is your God!’

In today’s Old Testament passage we have a strengthening word and talk of a herald.

When John the Baptist was miraculously born, as the Gospel narrates, his birth was talked about throughout the entire hill country of Judea. He came to be seen as that herald, a voice crying out: In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.


The passage from Acts puts John to the centre of salvation history, which is why his Feast is one of a select few to eclipse the Sunday of the Year. Paul’s speech in Acts 13 talks about God’s choice of Israel and how God has brought to Israel a Saviour, Jesus, as he promised; before his coming John had already proclaimed a baptism of repentance to all the people of Israel. And as John was finishing his work, he said, “What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.


St John the Baptist, next to the Blessed Virgin Mary, is of all mortals most blessed. He beheld the Lamb of God and got others to see the same. His words are with us, enshrined in the liturgy. Behold the Lamb of God who takes away the sins of the world.


The collect or special prayer for today speaks of God’s providence behind John’s birth and his witness to Christ adding lead us to repent according to his preaching and, after his example, constantly to speak the truth, boldly to rebuke vice, and patiently to suffer for the truth's sake.


As I read these phrases I recalled last week’s thoughtful and challenging sermon by Cavan Wood with those three points about a dedicated Christian life – obedience, care for the vulnerable and readiness to suffer. I also recalled the current national debate about same-sex marriage and it is that which I want to speak to as part of this morning’s address.

Speaking the truth is costly as John the Baptist discovered when he crossed King Herod. We keep the lesser Feast of John’s beheading by Herod on 29th August!

I hope what I share this morning won’t lead to Father John’s beheading!

Sexual ethics is a minefield for any preacher.

Christians believe sexual intercourse between husband and wife to be a sign of faithfulness and self-giving that mirrors Christ’s love. Sex is about life-giving love. It is about the irrevocable gift of self. Procreation, the associated gift of children, flows ideally from such life-giving love.

Our sexuality is given to joyfully unite husband and wife and generate new life. Just as glue-sniffing distorts the good use of glue, promiscuous sexual activity is a misuse of this great gift for bonding and creating human beings.

Like all God’s gifts sex can be misused. Our Lord spoke to this when he taught that if we look at someone lustfully we’ve already committed adultery. That’s a levelling teaching if ever there was one!

So what about same-sex marriage?

First we should lament uncaring comments about homosexuals made seemingly in the name of Christianity during the current national debate. It’s bad enough to be in a minority without being kicked by those who profess a loving God.

The good news of God’s love is for all people, gay or straight. That truth is basic, so that my main concern as a priest is about orientation towards God rather than sexual orientation.

When people privilege me in seeking spiritual direction – how they can come closer to God – I counsel marriage or celibacy as biblical ideals and warn against cohabitation since, lacking Christian authority, it may quench the Holy Spirit.

At the same time I recognize so much of moral decision making isn’t black or white but the choice between shades of grey. I sympathise as one who shares the confidences of folk struggling towards the ideal. Many of those who so struggle are opposed to dropping the ideal.

In the last fifty years the prevalence of contraception means the so-called ‘unitive’ and ‘procreative’ aspects of sexual intercourse are largely separated so most sex is unitive. It seems unjust in this respect to challenge homosexual sex. It too isn’t procreative but it does unite people, even if it falls short of the two Christian ideals.

Like many I accept the positive value of civil partnerships in providing just protection for same-sex faithful unions before the law.

What I and the Church as a whole can’t accept – and like St John the Baptist I must ‘speak the truth’ – is redefining marriage, changing a sacrament, so as to make a minority group more comfortable. There is far more at stake than gay rights in changing a sacrament.

A same-sex marriage would indeed have two of the three essentials of marriage – permanence and fidelity – but the third, offspring, would be artificial. I recently met a lesbian couple having twins by intervention of a male friend. I assured them of my prayers for their children’s welfare and they assured me they’d be looking for male role models for them to compensate their female parenting.

Many of you may have similar acquaintances. The Christian and widely held view of marriage as between a man and a woman is being challenged across the western world by such developments. The official Church of England response to the government plans to legalise same-sex marriage defends the inherited understanding of marriage and opposes the new idea that men and women are simply interchangeable individuals.

The Church of England as ‘the ancient church of this land, catholic and reformed’ seems to have set its face against reform of the sacrament of marriage to suit homosexuals, holding rather to catholic and universal practice. That is my own position, as with the sacrament of holy orders, that the Church of England lacks authority to change a sacrament unilaterally without the consent of the universal church i.e. Roman Catholic and Orthodox as well as Reformed. Others disagree – not all Anglicans see marriage and ordination as sacraments – and they view Anglicans as Spirit-led pioneers. Time will tell who was on the right side of these church debates.

The atheist gay columnist Matthew Parris who is opposed to same-sex marriage gives me encouragement. He recognizes the basic family-orientation of marriage and the damage that could be done to this by encouraging a solely ‘unitive’ understanding.

The debate will continue. The disestablishment of the Church of England might be a consequence if Church and State end up with different definitions of marriage.

Last Sunday Cavan identified three aspects of a dedicated Christian life – obedience, care for the vulnerable and readiness to suffer. We have the same reminder in today’s Saint who points us to constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth's sake.

Affirming the truth of marriage certainly involves us today in patiently suffering for the truth's sake. In the Same-sex marriage debate our tone is so important though. Rebuking the vice of promiscuity, heterosexual and homosexual has its place, but the vice of homophobia also needs rebuking as part of our care for the vulnerable.

Christianity’s a way of life and it’s one way. There are other ways and we need to have the deepest respect for those who chose other options. Sometimes the most powerful truth we can share is that of our failure to live up to what we see as true and our sense that God accepts us just the same. As we shall say shortly in response to John the Baptist’s words of invitation, ‘Behold the Lamb of God’: Lord, I am not worthy to receive you, but only say the word and I shall be healed.